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Junillus Insituta regularia Divinae Legis Concordances (Hapax - words occurring once) |
bold = Main text Book, Chap.grey = Comment text
1001 1, 4| present the knowledge of the theft done by Gehazi (2 Kgs 5: 1002 1, 17| because whatever we state is theirs we understand secondarily 1003 2, 24| perdition, who opposes" (2 Thes 2:3,4). [1f] Or (24) the 1004 1, 6| the Colossians, two to the Thessalonians, two to Timothy, one to 1005 2, 22| fail, nor a ruler from his thigh, till he come for whom things 1006 2, 7| moreover, by means of these things--a certain substantial and 1007 2, 24| Grace are discovered to be thirty-two. For either (1) the begetting 1008 Pre | memory slip away; but the thorns of cares and troubles keep 1009 | though 1010 2, 30| nevertheless, it is not thoughtlessly and irrationally adopted: 1011 2, 12| which diverse and contrary thoughts and deeds are effected. 1012 | throughout 1013 2, 17| similarity of deeds will be thrust down by similar punishments; 1014 1, 6| beasts, lazy gluttons" (Ti 1:12), he uses proverbial 1015 1, 6| the Thessalonians, two to Timothy, one to Titus, one to Philemon, 1016 2, 23| am sending you Elijah the Tishbite, and he will call back the 1017 1, 8| of history, although the title does not say this, nor does 1018 1, 6| two to Timothy, one to Titus, one to Philemon, one to 1019 2, 2| Or (2) by will and word together--either of command, e.g., " 1020 2, 22| Or (16) concerning the toils of his life, e.g., "From 1021 1, 9| Hebrew meters in their own tongue or in plain prose. D. What 1022 2, 15| Son of God, upon coming, took for himself from the line 1023 2, 7| he commanded Adam not to touch the tree; sometimes through 1024 1, 16| divinity which are specifically traced back to the flesh, e.g., " 1025 1, 8| evangelists, or from the tradition of the ancients, as Moses 1026 2, 22| carried out in his early training, for example, "before the 1027 1, 5| either (1) according to transferral, or metaphor, for example, " 1028 1, 6| but we will not all be transformed" (1 Cor 15:51), he undertakes 1029 2, 15| Gn 6:2), and Enoch was translated (Gn 5:24), and Noah became 1030 Pre | your>see had forced you to travel abroad among your other 1031 2, 21| Even Zabulon himself as a traveler will inhabit the ports of 1032 Pre | enough, that for the divine treasury from a manifest poverty 1033 2, 25| fourth part remains, that we treat of effects. What then are 1034 1, 19| or those things which are treated in regard to the body or 1035 2, 13| the case is subtle and the treatment is uncertain. ~ 1036 1, 3| proverbial, e.g., "Walking trees walked, to anoint a king 1037 2, 16| the names of the twelve tribes engraved in stones (Ex 28: 1038 2, 24| Immediately after the tribulation of those days the sun will 1039 1, 6| And when I had come to the Troad for the Gospel of Christ, 1040 Pre | the thorns of cares and troubles keep us from bearing fruit 1041 2, 19| children in sorrow; and your turning will be toward your husband, 1042 2, 22| matter of Christ? M. About twenty-six. Either (1) concerning his 1043 2, 21| predictions do we find? M. About twenty-two. For either (1) the increase 1044 2, 24| Mt 2:1-12), or (3) the unbelief of the Jews and their conversion, 1045 1, 4| prophesy, and there enters an unbeliever or an uninitiated person, 1046 2, 13| subtle and the treatment is uncertain. ~ 1047 2, 26| learn, and be challenged by uncertainties, and then later on enjoy 1048 1, 20| before all things, i.e., uncircumscribed, and the First and the Last, 1049 2, 8| as concerning clean and unclean animals, and leprosy, and 1050 1, 16| in order that it may show unconfused their peculiar properties; 1051 1, 12| to the King of the ages, uncorrupted, invisible, the only God, 1052 1, 20| Unbegotten, Incorporeal, Uncreated, Immortal, Incorruptible, 1053 2, 30| which reason teaches faith understands; and where reason lags behind, 1054 1, 6| transformed" (1 Cor 15:51), he undertakes the work of a prophet. Likewise, 1055 2, 17| did not spare, but to the underworld of darkness he handed them 1056 2, 18| manifestation of future undetermined events by means of words ( 1057 1, 18| God) speech is not able to unfold. ~ 1058 2, 22| but his appearance was unhonored, inferior to all men"; and 1059 1, 20| which in him are perfect and unique, such as Unbegotten, Sempiternal, 1060 2, 15| by which God deigns to unite to himself certain persons 1061 1, 5| which, to insert causes unobtrusively, are transferred to God 1062 2, 2| were) or from something is unresolved. For many people maintain 1063 1, 4| chosen, says the Lord, but untie the whole knot of wickedness" ( 1064 2, 2| world, or nature new and untried. D. Can we ask in what way 1065 2, 7| the reward for which it urges. ~us>these>the> 1066 Pre | short books, adding the useful form of speaking itself ( 1067 1, 6| gluttons" (Ti 1:12), he uses proverbial language. All 1068 Pre | negligence of scribes (as is usual), I placed the Greek letter 1069 2, 2| they were in need, not for utility, but for adornment, for 1070 2, 24| which are read to have been uttered in Grace. M. The kinds of 1071 2, 7| the angels proved to be valid" (Heb 2:2). And again, the 1072 2, 22| and despised, and he was valued at naught. He carries our 1073 2, 2| Let the earth bring forth vegetation bearing seed according to 1074 Pre | 1] You yourself know, venerable Father Primasius, that, 1075 2, 13| selling Joseph (Gn 50:21) no vengeance is inflicted upon his brothers. 1076 Pre | fearing that prophetic verse: "But God said to the sinner, ' 1077 2, 24| Paul, "this man is a chosen vessel to me" (Acts 9:15). Or ( 1078 1, 5| Drink water from your own vessels, and from your own cistern, 1079 2, 26| granted eternal rewards to the victors. ~ 1080 2, 23| he lead forth justice in victory, and the nations will hope 1081 1, 7| authority of the divine books viewed? M. That certain ones are 1082 1, 5| of the vineyard and the vinedressers (Mk 12:1-9). For the arrangement 1083 1, 5| again, the parable of the vineyard and the vinedressers (Mk 1084 2, 24| kingdom of heaven endures violence, and the violent seize it 1085 2, 24| endures violence, and the violent seize it by force" (Mt 11: 1086 Pre | sanctuaries the jewels of virtues, the gold of life, the silver 1087 2, 7| or (3) through general visible punishment, such as is a 1088 2, 23| release to the captives, and vision to the blind" (Is 61:1); 1089 2, 21| the city" (Gn 19:14). ~[2] Visions, too, of Nebuchadnezzar 1090 2, 22| the Son of Man, that you visit him?" (Ps 8:5). Or (6) in 1091 2, 22| Or (5) concerning the visitation of his human assumption, 1092 1, 5| emotions; or (2) according to vivid imagery, or hypotyposis, 1093 2, 22| nor will anyone hear his voice in the streets" (Is 42:2; 1094 1, 10| arrangement of the divine volumes? M. That certain are of 1095 2, 17| to take it upon himself voluntarily, nevertheless sadly came? ~[ 1096 2, 16| gaze, because of which they walk even in public with heads 1097 1, 3| proverbial, e.g., "Walking trees walked, to anoint a king over themselves" ( 1098 1, 3| sounds proverbial, e.g., "Walking trees walked, to anoint 1099 2, 21| your holy mountain? He who walks without stain, and does 1100 2, 10| discretion, as is read, "I wanted to gather your children 1101 2, 23| 45]:10). Sometimes (4), a warning, such as that which follows, " 1102 2, 10| making progress in it to waste time in investigating these 1103 1, 19| nature, or bees manufacture waxes, or spiders webs, out of 1104 2, 22| From the brook by the wayside he will drink" (Ps 109[110]: 1105 2, 22| our iniquities and he was weakened for our sins" (Is 53:2-5). 1106 1, 19| it is said, "Take up your weapons and shield" (Ps 34[35]:2). 1107 1, 19| manufacture waxes, or spiders webs, out of natural necessity-- 1108 Pre | myself from the Evangelical Weigher, because although others 1109 1, 5| cistern, and from your own wells" (Prv 5:15), since Scripture 1110 2, 24| from the east and from the west, and will feast with Abraham 1111 | whenever 1112 1, 19| which he so well and wisely willed. D. Are these things in 1113 1, 5| narrative? M. Because if we are willing to accept allegory thus 1114 1, 19| work; but essentially he wills, and by will he exists. ~[ 1115 2, 21| abundance of grain and wine" (Gn 27:28). Or (11) divine 1116 2, 24| that your flight not be in winter or on the Sabbath" (Mt 24: 1117 1, 19| made and makes exist; and Wise, because we discern that 1118 Pre | necessary for all Christians wishing to be educated, and you 1119 2, 21| with the son of the free woman" (Gal 4:30 < Gn 21:10). 1120 2, 19| whole human race, but to all women. Or (3) individually, for 1121 1, 19| all things have been so wonderfully arranged by him; and Mighty, 1122 2, 22| right hand will conduct you wondrously" (Ps 44[45]:3). Or (12) 1123 1, 12| written, "According to the working of the power of his strength, 1124 Pre | fashion, just as among us in worldly studies grammar and rhetoric 1125 2, 13| both the condition and the worthiness of whom both the case is 1126 2, 22| and afflicted. But he was wounded for our iniquities and he 1127 Pre | i.e., those which Latin writing does not use, every mistake 1128 1, 3| nevertheless by him who wrote the book the things were 1129 2, 8| such as concerning the year of jubilee (Lv 25:8-17); 1130 2, 21| either famine for three years over the earth, or to flee 1131 2, 21| the elder will serve the younger" (Gn 25:23). Or (10) abundance, 1132 | yours 1133 2, 21| of life, such as, "Even Zabulon himself as a traveler will 1134 1, 4| Micah, Nahum, Habakkuk, Zephaniah, Jeremiah, Ezekiel, Daniel,