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| Benedict XVI Message for the celebration of the World Day of Peace IntraText - Concordances (Hapax - words occurring once) |
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1 10 | 10. Looked at closely, nihilism 2 11 | 11. In view of the risks which 3 12 | 12. Looking at the present 4 14 | 14. In this regard, one can 5 16 | 16. At the conclusion of this 6 4(5)| United Nations (5 October 1995), No. 3.~ 7 9(9)| Message for the 2002 World Day of Peace, 6.~ 8 3(4)| Paul II, Message for the 2004 World Day of Peace, 9.~ 9 16 | the Vatican, 8 December 2005.~BENEDICTUS PP. XVI~ ~ 10 16 | sets man free (cf. Jn 8:32). Through Mary's intercession, 11 4 | 4. Seen in this way, peace 12 2(1)| August 1917): AAS 9 (1917), 423.~ 13 5 | the father of lies'' (Jn 8:44). Lying is also one of the 14 6 | lips'' (1 Pet 2:22; cf. Is 53:9). Jesus defined himself 15 7 | 7. The truth of peace must 16 3(2)| No. 77.~ 17 3(3)| Ibid., 78.~ 18 7(7)| No. 79.~ 19 2(1)| Peoples (1 August 1917): AAS 9 (1917), 423.~ 20 16 | With confidence and filial abandonment let us lift up our eyes 21 5 | of the past century, when aberrant ideological and political 22 9 | propose for others freely to accept, one's own convictions about 23 13 | arms, or those planning to acquire them— agree to change their 24 9 | words: ''Those who kill by acts of terrorism actually despair 25 | actually 26 6 | Truth in person, and, in addressing the seer of the Book of 27 3 | really mean? To respond adequately to this question, we must 28 12 | living in some areas of Africa and Asia, who have waited 29 | again 30 3 | promulgated forty years ago at the conclusion of the 31 13 | planning to acquire them— agree to change their course by 32 7 | beneficial light shine even amid the tragedy of war. The 33 11 | and of peace. History has amply demonstrated that declaring 34 10 | made in its own image. In analyzing the causes of the contemporary 35 13 | beneath ashes, can flare up anew and cause immense destruction. 36 5 | beginning of history by the animal with a forked tongue, whom 37 15 | celebrated the sixtieth anniversary of its foundation. The Catholic 38 | another 39 5 | exploitation and murder of an appalling number of men and women, 40 2(1)| Appeal to the Heads of the Warring 41 4 | Seen in this way, peace appears as a heavenly gift and a 42 7 | to date by precise norms applicable to the changing scenarios 43 7 | peoples. Its value must be appreciated and its correct application 44 16 | of the need for a fuller appreciation of the truth of peace. At 45 12 | for those living in some areas of Africa and Asia, who 46 13 | hidden like flame beneath ashes, can flare up anew and cause 47 12 | some areas of Africa and Asia, who have waited for years 48 2 | and John Paul II, who were astute promoters of peace. Guided 49 9 | whose criminal threats and attacks leave the world in a state 50 9 | unsparingly, while warning against attempts to impose, rather than to 51 16 | inviting them once again to be attentive and generous disciples of 52 2(1)| of the Warring Peoples (1 August 1917): AAS 9 (1917), 423.~ 53 4 | good are missing. Saint Augustine described peace as tranquillitas 54 13 | immense destruction. Those authorities who, rather than making 55 14 | community will regain the authority needed to make their initiatives 56 7 | out that ''not everything automatically becomes permissible between 57 6 | he states his complete aversion to ''every one who loves 58 6 | truth. We need to regain an awareness that we share a common destiny 59 9 | frequently pointed out the awful responsibility borne by 60 10 | different origins and cultural backgrounds, both show a dangerous contempt 61 13 | jeopardize the delicate balance achieved at the cost of 62 13 | point of view is not only baneful but also completely fallacious. 63 5 | Bible, Revelation, which bars liars from the heavenly 64 13 | hostility towards other nations, bear a heavy burden of responsibility: 65 2 | Guided by the spirit of the Beatitudes, they discerned in the many 66 | becomes 67 15 | it must be built on the bedrock of the truth about God and 68 | been 69 | Before 70 | begin 71 2 | starting-point of their efforts on behalf of concord and peace throughout 72 9 | the dignity of the human being, and ultimately an offence 73 10 | dangerous contempt for human beings and human life, and ultimately 74 6 | cooperation with, people belonging to other cultures. These 75 13 | conflict, hidden like flame beneath ashes, can flare up anew 76 16 | Vatican, 8 December 2005.~BENEDICTUS PP. XVI~ ~ 77 7 | peace must also let its beneficial light shine even amid the 78 15 | 15. The first to benefit from a decisive choice for 79 13 | of development capable of benefiting all their people, especially 80 | between 81 5 | of the last book of the Bible, Revelation, which bars 82 7 | that law must be considered binding on all peoples. Its value 83 15 | confidence in this international body, calls for the institutional 84 14 | promoting disarmament is bogged down in general indifference. 85 9 | the awful responsibility borne by terrorists, while at 86 11 | life. God, and God alone, brings to fulfilment every work 87 11 | the service of peace in broad cooperation with other Christians, 88 16 | and sisters, we learn to build peace on the truth of a 89 15 | and lasting, it must be built on the bedrock of the truth 90 13 | other nations, bear a heavy burden of responsibility: in regions 91 7 | humanitarian law, and has called for it to be respected and 92 | cannot 93 13 | projects of development capable of benefiting all their 94 8 | s military ordinariates carry out their pastoral activity: 95 8 | fellow-countrymen, and, in carrying out this duty properly, 96 11 | facing in our time, all Catholics in every part of the world 97 2 | intervention of God, who never ceases to be concerned for the 98 15 | Organization, which this year celebrated the sixtieth anniversary 99 5 | of the events of the past century, when aberrant ideological 100 12 | can note with satisfaction certain signs of hope in the work 101 2 | day of my election to the Chair of Peter, is a sign of my 102 13 | to acquire them— agree to change their course by clear and 103 15 | enable it to respond to the changed needs of the present time, 104 7 | norms applicable to the changing scenarios of today's armed 105 8 | Ordinaries and military chaplains to be, in every situation 106 5 | sins spoken of in the final chapter of the last book of the 107 15 | needs of the present time, characterized by the vast phenomenon of 108 12 | community and its agencies charged with preventing conflicts 109 11 | Father who wants to see his children look upon one another as 110 15 | benefit from a decisive choice for disarmament will be 111 2 | very name Benedict, which I chose on the day of my election 112 3 | 3. The theme chosen for this year's reflection— 113 11 | broad cooperation with other Christians, the followers of other 114 7 | possible, especially for civilians, the international community 115 2 | of Europe, who inspired a civilization of peace on the whole continent, 116 4(6)| De Civitate Dei, XIX, 13.~ 117 10 | while the fundamentalist claims to be able to impose it 118 6 | exaltation of differences clashes with this fundamental truth. 119 13 | to change their course by clear and firm decisions, and 120 10 | 10. Looked at closely, nihilism and the fundamentalism 121 6 | war, but as a harmonious coexistence of individual citizens within 122 16 | future to generations yet to come.~From the Vatican, 8 December 123 6 | pure intentions. Peace thus comes to be seen in a new light: 124 5 | what, then, can prevent the coming of peace? Sacred Scripture, 125 16 | daily life inspired by the commandment of love. Every community 126 7 | once war has regrettably commenced''. 7 As a means of limiting 127 6 | Revelation, he states his complete aversion to ''every one 128 9 | continues to be dramatically compromised and rejected by terrorism, 129 5 | truth and untruth is the concern of every man and woman; 130 13 | strive for a progressive and concerted nuclear disarmament. The 131 2 | their efforts on behalf of concord and peace throughout the 132 15 | heard so many promises, the concrete implementation of their 133 14 | of disarmament, and thus concretely ensure the right to peace 134 9 | while at the same time condemning their senseless and deadly 135 11 | the first, indispensable condition for consolidating the truth 136 8 | restoring the necessary conditions for peace. I wish to remind 137 12 | reassuring signs which need to be confirmed and consolidated by tireless 138 15 | The Catholic Church, while confirming her confidence in this international 139 4 | responsibility: that of conforming human history—in truth, 140 6 | particular cultural identity. Consequently, everyone should feel committed 141 9 | by violent means what we consider to be the truth is an offence 142 10 | phenomenon of terrorism, consideration should be given, not only 143 12 | need to be confirmed and consolidated by tireless cooperation 144 11 | indispensable condition for consolidating the truth of peace. God 145 2 | heralds of the Gospel, they constantly invited everyone to make 146 10 | analyzing the causes of the contemporary phenomenon of terrorism, 147 10 | backgrounds, both show a dangerous contempt for human beings and human 148 8 | in every situation and context, faithful heralds of the 149 2 | civilization of peace on the whole continent, and Pope Benedict XV, who 150 9 | Nowadays, the truth of peace continues to be dramatically compromised 151 14 | dismay the evidence of a continuing growth in military expenditure 152 8 | duty properly, they too contribute to the establishment of 153 3 | are renewed in spirit and converted to the truth of peace''. 2 154 9 | freely to accept, one's own convictions about the truth. As he wrote: '' 155 1 | of the New Year, I offer cordial greetings and good wishes 156 7 | must be appreciated and its correct application ensured; it 157 3 | invincible truth of its own, and corresponds ''to an irrepressible yearning 158 13 | balance achieved at the cost of patient negotiations 159 | could 160 13 | those governments which count on nuclear arms as a means 161 10 | his loving and merciful countenance, replacing him with idols 162 8 | military in service to their country should look upon themselves 163 14 | will find the wisdom and courage to take up once more, jointly 164 15 | man. This truth alone can create a sensitivity to justice 165 7 | international community has created an international humanitarian 166 14 | to make their initiatives credible and effective.~ 167 9 | rejected by terrorism, whose criminal threats and attacks leave 168 6 | peace calls upon everyone to cultivate productive and sincere relationships; 169 6 | people belonging to other cultures. These simple truths are 170 9 | was aware of the explosive danger represented by fanatical 171 10 | backgrounds, both show a dangerous contempt for human beings 172 7 | must also be brought up to date by precise norms applicable 173 4(6)| De Civitate Dei, XIX, 13.~ 174 9 | condemning their senseless and deadly strategies. These are often 175 6 | be transparent in their dealings with others, and to be faithful 176 16 | When we hear the Gospel, dear brothers and sisters, we 177 16 | come.~From the Vatican, 8 December 2005.~BENEDICTUS PP. XVI~ ~ 178 11 | amply demonstrated that declaring war on God in order to eradicate 179 12 | think, for example, of the decrease in the number of armed conflicts. 180 10 | causes, but also to its deeper cultural, religious and 181 6 | 22; cf. Is 53:9). Jesus defined himself as the Truth in 182 4(6)| De Civitate Dei, XIX, 13.~ 183 15 | countries, which rightly demand, after having heard so many 184 8 | establishment of peace''. 8 On this demanding front the Catholic Church' 185 11 | peace. History has amply demonstrated that declaring war on God 186 4 | fundamental rights are hindered or denied, whenever countless people 187 9 | acts of terrorism actually despair of humanity, of life, of 188 10 | able to impose it by force. Despite their different origins 189 6 | awareness that we share a common destiny which is ultimately transcendent, 190 9 | everything is to be hated and destroyed''.9 Not only nihilism, but 191 13 | up anew and cause immense destruction. Those authorities who, 192 14 | and in research aimed at developing new ones? It can only be 193 4 | for that ''grammar'' of dialogue which is the universal moral 194 9 | is an offence against the dignity of the human being, and 195 2 | of the Beatitudes, they discerned in the many historical events 196 16 | be attentive and generous disciples of the Lord. When we hear 197 6 | falsehood'' (Rev 22:15). He has disclosed the full truth about humanity 198 10 | fanatical fundamentalism disfigures his loving and merciful 199 14 | one can only note with dismay the evidence of a continuing 200 10 | tragic outcome results from a distortion of the full truth about 201 9 | the fruit of a tragic and disturbing nihilism which Pope John 202 | do 203 | down 204 9 | of peace continues to be dramatically compromised and rejected 205 3 | irrepressible yearning and hope dwelling within us''. 4~ 206 3 | everyone, everywhere on earth, unless all people are renewed 207 6 | peace possible; they are easily understood whenever we listen 208 7 | Fathers of the Second Vatican Ecumenical Council, in the Pastoral 209 16 | an extensive process of education and witness aimed at making 210 5 | continue to have, devastating effects on the lives of individuals 211 15 | Organization must become a more efficient instrument for promoting 212 13 | rather than making every effort to promote peace, incite 213 2 | starting-point of their efforts on behalf of concord and 214 2 | I chose on the day of my election to the Chair of Peter, is 215 4 | realized? The essential elements which make up the truth 216 | else 217 11 | have a duty to proclaim and embody ever more fully the ''Gospel 218 13 | would be saved could then be employed in projects of development 219 15 | operative renewal which would enable it to respond to the changed 220 4 | situation which ultimately enables the truth about man to be 221 6 | sincere relationships; it encourages them to seek out and to 222 15 | love and solidarity, while encouraging everyone to work for a truly 223 4 | countless people are forced to endure intolerable injustices and 224 14 | ensure the right to peace enjoyed by every individual and 225 3 | whenever men and women are enlightened by the splendour of truth, 226 14 | disarmament, and thus concretely ensure the right to peace enjoyed 227 7 | its correct application ensured; it must also be brought 228 13 | nuclear arms as a means of ensuring the security of their countries? 229 8 | Council: ''All those who enter the military in service 230 5 | men and women, wiping out entire families and communities. 231 11 | declaring war on God in order to eradicate him from human hearts only 232 10 | we are speaking share an erroneous relationship to truth: the 233 4 | peace will be realized? The essential elements which make up the 234 14 | political and juridic process established by the international community 235 8 | they too contribute to the establishment of peace''. 8 On this demanding 236 16 | may all mankind grow in esteem for this fundamental good 237 2 | both the Patron Saint of Europe, who inspired a civilization 238 5 | forked tongue, whom the Evangelist John calls ''the father 239 14 | only note with dismay the evidence of a continuing growth in 240 6 | the insidious presence of evil and the need for that liberation 241 2 | taking this name, I wanted to evoke both the Patron Saint of 242 6 | same family. An extreme exaltation of differences clashes with 243 12 | building peace. I think, for example, of the decrease in the 244 4 | demands at every level the exercise of the highest responsibility: 245 13 | of the world. Situations exist where conflict, hidden like 246 7 | that the truth of peace exists even in the midst of war. 247 14 | continuing growth in military expenditure and the flourishing arms 248 5 | families and communities. After experiences like these, how can we fail 249 5 | truth and brought about the exploitation and murder of an appalling 250 9 | Paul II was aware of the explosive danger represented by fanatical 251 7 | settings, the Holy See has expressed its support for this humanitarian 252 3 | reflection—In truth, peace — expresses the conviction that wherever 253 7 | finest and most effective expressions of the intrinsic demands 254 16 | community should undertake an extensive process of education and 255 6 | is also achieved, to the extent possible, for each of them. 256 6 | and the same family. An extreme exaltation of differences 257 16 | abandonment let us lift up our eyes to Mary, Mother of the Prince 258 11 | risks which humanity is facing in our time, all Catholics 259 13 | baneful but also completely fallacious. In a nuclear war there 260 5 | women, wiping out entire families and communities. After experiences 261 9 | nihilism, but also religious fanaticism, today often labeled fundamentalism, 262 7 | the tragedy of war. The Fathers of the Second Vatican Ecumenical 263 9 | the world in a state of fear and insecurity. My predecessors 264 11 | human hearts only leads a fearful and impoverished humanity 265 6 | Consequently, everyone should feel committed to service of 266 8 | security and freedom of their fellow-countrymen, and, in carrying out this 267 | few 268 4(5)| Paul II, Address to the Fiftieth General Assembly of the 269 16 | illuminating. With confidence and filial abandonment let us lift 270 1 | conflicts. My greeting is one filled with hope for a more serene 271 5 | the sins spoken of in the final chapter of the last book 272 14 | international community will find the wisdom and courage to 273 7 | considered as one of the finest and most effective expressions 274 13 | where conflict, hidden like flame beneath ashes, can flare 275 13 | flame beneath ashes, can flare up anew and cause immense 276 14 | military expenditure and the flourishing arms trade, while the political 277 10 | be able to impose it by force. Despite their different 278 4 | whenever countless people are forced to endure intolerable injustices 279 6 | and to follow the paths of forgiveness and reconciliation, to be 280 13 | optimism. It must not be forgotten that, tragically, violent 281 5 | history by the animal with a forked tongue, whom the Evangelist 282 6 | should strive to prevent any form of untruth from poisoning 283 | forty 284 12 | few, very tentative steps forward along the path of peace, 285 | found 286 15 | sixtieth anniversary of its foundation. The Catholic Church, while 287 15 | harmonious human family. The foundations of authentic peace rest 288 5 | time, lies which are the framework for menacing scenarios of 289 13 | that, tragically, violent fratricidal conflicts and devastating 290 9 | than to propose for others freely to accept, one's own convictions 291 9 | Paul VI and John Paul II frequently pointed out the awful responsibility 292 8 | peace''. 8 On this demanding front the Catholic Church's military 293 11 | and God alone, brings to fulfilment every work of good and of 294 16 | aware of the need for a fuller appreciation of the truth 295 10 | existence of truth, while the fundamentalist claims to be able to impose 296 11 | decisions which are ultimately futile. This realization must impel 297 16 | and more serene future to generations yet to come.~From the Vatican, 298 16 | again to be attentive and generous disciples of the Lord. When 299 5 | in its very first book, Genesis, points to the lie told 300 10 | consideration should be given, not only to its political 301 15 | by the vast phenomenon of globalization. The United Nations Organization 302 6 | citizens within a society governed by justice, one in which 303 4 | loss of respect for that ''grammar'' of dialogue which is the 304 12 | to hold out a future of greater serenity, particularly for 305 1 | and armed conflicts. My greeting is one filled with hope 306 1 | New Year, I offer cordial greetings and good wishes to men and 307 16 | intercession, may all mankind grow in esteem for this fundamental 308 14 | evidence of a continuing growth in military expenditure 309 8 | look upon themselves as guardians of the security and freedom 310 6 | he committed no sin; no guile was found on his lips'' ( 311 | had 312 9 | view, everything is to be hated and destroyed''.9 Not only 313 15 | which rightly demand, after having heard so many promises, 314 2(1)| Appeal to the Heads of the Warring Peoples ( 315 16 | disciples of the Lord. When we hear the Gospel, dear brothers 316 15 | rightly demand, after having heard so many promises, the concrete 317 6 | yearning present in the heart of each person, regardless 318 2 | else, I wish to express my heartfelt gratitude to my Predecessors, 319 13 | towards other nations, bear a heavy burden of responsibility: 320 13 | Situations exist where conflict, hidden like flame beneath ashes, 321 4 | level the exercise of the highest responsibility: that of 322 4 | his fundamental rights are hindered or denied, whenever countless 323 12 | which even now are able to hold out a future of greater 324 14 | new ones? It can only be hoped that the international community 325 7 | becomes permissible between hostile parties once war has regrettably 326 13 | incite their citizens to hostility towards other nations, bear 327 | however 328 6 | her particular cultural identity. Consequently, everyone 329 10 | countenance, replacing him with idols made in its own image. In 330 | if 331 16 | the more convincing and illuminating. With confidence and filial 332 13 | flare up anew and cause immense destruction. Those authorities 333 11 | futile. This realization must impel believers in Christ to become 334 15 | many promises, the concrete implementation of their right to development. 335 7 | be respected and promptly implemented, out of the conviction that 336 16 | gift of God, a gift to be implored incessantly. By God's help, 337 11 | only leads a fearful and impoverished humanity toward decisions 338 16 | God, a gift to be implored incessantly. By God's help, our proclamation 339 13 | effort to promote peace, incite their citizens to hostility 340 16 | the same time I ask for an increase of prayers, since peace 341 | Indeed 342 14 | is bogged down in general indifference. How can there ever be a 343 4 | intolerable injustices and inequalities, how can we hope that the 344 14 | authority needed to make their initiatives credible and effective.~ 345 4 | forced to endure intolerable injustices and inequalities, how can 346 9 | world in a state of fear and insecurity. My predecessors Paul VI 347 11 | witnesses of the God who is inseparably truth and love, placing 348 6 | Christ, recognizing the insidious presence of evil and the 349 9 | labeled fundamentalism, can inspire and encourage terrorist 350 15 | international body, calls for the institutional and operative renewal which 351 15 | become a more efficient instrument for promoting the values 352 4 | human hearts, 5 whenever the integral development of the person 353 6 | our own hearts with pure intentions. Peace thus comes to be 354 16 | Jn 8:32). Through Mary's intercession, may all mankind grow in 355 2 | Pontificates the providential intervention of God, who never ceases 356 4 | people are forced to endure intolerable injustices and inequalities, 357 14 | be a future of peace when investments are still made in the production 358 3 | peace has an intrinsic and invincible truth of its own, and corresponds '' 359 2 | Gospel, they constantly invited everyone to make God the 360 16 | all believers in Christ, inviting them once again to be attentive 361 13 | particularly at risk, they jeopardize the delicate balance achieved 362 5 | liars from the heavenly Jerusalem: ''outside are... all who 363 14 | courage to take up once more, jointly and with renewed conviction, 364 14 | while the political and juridic process established by the 365 9 | these words: ''Those who kill by acts of terrorism actually 366 6 | with confidence, in the knowledge that ''he committed no sin; 367 9 | fanaticism, today often labeled fundamentalism, can inspire 368 12 | people of Palestine, the land of Jesus, and for those 369 | last 370 15 | peace is to be authentic and lasting, it must be built on the 371 13 | this must not, however, lead to a naive optimism. It 372 11 | him from human hearts only leads a fearful and impoverished 373 16 | brothers and sisters, we learn to build peace on the truth 374 9 | criminal threats and attacks leave the world in a state of 375 4 | grace which demands at every level the exercise of the highest 376 5 | Revelation, which bars liars from the heavenly Jerusalem: '' 377 6 | evil and the need for that liberation brought by the divine Master, 378 5 | Genesis, points to the lie told at the very beginning 379 16 | filial abandonment let us lift up our eyes to Mary, Mother 380 7 | commenced''. 7 As a means of limiting the devastating consequences 381 5 | falsehood'' (22:15). Lying is linked to the tragedy of sin and 382 6 | no guile was found on his lips'' (1 Pet 2:22; cf. Is 53: 383 6 | easily understood whenever we listen to our own hearts with pure 384 6 | grace makes it possible to live ''in'' and ''by'' truth, 385 5 | devastating effects on the lives of individuals and nations. 386 12 | of Jesus, and for those living in some areas of Africa 387 2 | universal acknowledgment of the lofty demands of peace.~ 388 10 | 10. Looked at closely, nihilism and 389 12 | 12. Looking at the present world situation, 390 16 | generous disciples of the Lord. When we hear the Gospel, 391 6 | aversion to ''every one who loves and practices falsehood'' ( 392 | makes 393 2 | historical events which marked their respective Pontificates 394 6 | liberation brought by the divine Master, look to him with confidence, 395 6 | ultimately transcendent, so as to maximize our historical and cultural 396 3 | truth of peace'', really mean? To respond adequately to 397 11 | of the hope which gives meaning to personal and community 398 6 | relationships. All people are members of one and the same family. 399 5 | which are the framework for menacing scenarios of death in many 400 8 | humanitarian law. Nor can I fail to mention the many soldiers engaged 401 10 | disfigures his loving and merciful countenance, replacing him 402 6 | a new light: not as the mere absence of war, but as a 403 7 | peace exists even in the midst of war. International humanitarian 404 4 | the truth of that good are missing. Saint Augustine described 405 15 | Church, in fidelity to the mission she has received from her 406 4 | dialogue which is the universal moral law written on human hearts, 5 407 | most 408 16 | lift up our eyes to Mary, Mother of the Prince of Peace. 409 10 | religious and ideological motivations.~ 410 | much 411 5 | about the exploitation and murder of an appalling number of 412 13 | not, however, lead to a naive optimism. It must not be 413 3 | splendour of truth, they naturally set out on the path of peace. 414 8 | conflicts and restoring the necessary conditions for peace. I 415 14 | will regain the authority needed to make their initiatives 416 13 | achieved at the cost of patient negotiations and thus help make the future 417 | never 418 7 | conflicts and the use of ever newer and more sophisticated weapons.~ 419 10 | relationship to truth: the nihilist denies the very existence 420 2 | follow in the path of their noble teaching; with it, I wish 421 | Nor 422 7 | brought up to date by precise norms applicable to the changing 423 | now 424 9 | 9. Nowadays, the truth of peace continues 425 4(5)| of the United Nations (5 October 1995), No. 3.~ 426 15 | firm conviction that she offers an indispensable service 427 13 | humanity more uncertain and ominous. What can be said, too, 428 12 | positive conclusion of the ongoing processes of pacification 429 13 | those governments which openly or secretly possess nuclear 430 15 | sensitivity to justice and openness to love and solidarity, 431 15 | for the institutional and operative renewal which would enable 432 6 | cultural differences, not in opposition to, but in cooperation with, 433 13 | however, lead to a naive optimism. It must not be forgotten 434 8 | Catholic Church's military ordinariates carry out their pastoral 435 8 | encourage both the military Ordinaries and military chaplains to 436 4 | described peace as tranquillitas ordinis, 6 the tranquillity of order. 437 8 | gratitude to the international organizations and to all those who are 438 10 | Despite their different origins and cultural backgrounds, 439 7 | International humanitarian law ought to be considered as one 440 10 | Indeed, this shared tragic outcome results from a distortion 441 5 | the heavenly Jerusalem: ''outside are... all who love falsehood'' ( 442 12 | the ongoing processes of pacification and reconciliation. These 443 12 | the suffering people of Palestine, the land of Jesus, and 444 7 | permissible between hostile parties once war has regrettably 445 5 | think of the events of the past century, when aberrant ideological 446 13 | achieved at the cost of patient negotiations and thus help 447 2 | wanted to evoke both the Patron Saint of Europe, who inspired 448 3 | its thirst for ever more perfect justice''. 3 As the result 449 7 | everything automatically becomes permissible between hostile parties 450 13 | countries? Along with countless persons of good will, one can state 451 5 | the tragedy of sin and its perverse consequences, which have 452 6 | was found on his lips'' (1 Pet 2:22; cf. Is 53:9). Jesus 453 2 | election to the Chair of Peter, is a sign of my personal 454 11 | working responsibly to place their various talents at 455 11 | inseparably truth and love, placing themselves at the service 456 5 | the peaceful future of our planet.~ 457 3 | As the result of an order planned and willed by the love of 458 13 | possess nuclear arms, or those planning to acquire them— agree to 459 3 | an order which has been planted in human society by its 460 13 | one can state that this point of view is not only baneful 461 5 | very first book, Genesis, points to the lie told at the very 462 6 | any form of untruth from poisoning relationships. All people 463 2 | marked their respective Pontificates the providential intervention 464 2 | Predecessors, the great Popes Paul VI and John Paul II, 465 12 | waited for years for the positive conclusion of the ongoing 466 13 | which openly or secretly possess nuclear arms, or those planning 467 6 | about human history. The power of his grace makes it possible 468 16 | December 2005.~BENEDICTUS PP. XVI~ ~ 469 6 | every one who loves and practices falsehood'' (Rev 22:15). 470 16 | I ask for an increase of prayers, since peace is above all 471 7 | be brought up to date by precise norms applicable to the 472 7 | demands of the truth of peace. Precisely for this reason, respect 473 12 | its agencies charged with preventing conflicts and providing 474 16 | eyes to Mary, Mother of the Prince of Peace. At the beginning 475 5 | the realization that the problem of truth and untruth is 476 12 | conclusion of the ongoing processes of pacification and reconciliation. 477 11 | the world have a duty to proclaim and embody ever more fully 478 15 | Founder, is committed to proclaiming everywhere ''the Gospel 479 16 | incessantly. By God's help, our proclamation and witness to the truth 480 14 | investments are still made in the production of arms and in research 481 6 | upon everyone to cultivate productive and sincere relationships; 482 13 | decisions, and strive for a progressive and concerted nuclear disarmament. 483 13 | could then be employed in projects of development capable of 484 15 | after having heard so many promises, the concrete implementation 485 2 | Paul II, who were astute promoters of peace. Guided by the 486 7 | for it to be respected and promptly implemented, out of the 487 3 | Constitution Gaudium et Spes, promulgated forty years ago at the conclusion 488 8 | in carrying out this duty properly, they too contribute to 489 9 | to impose, rather than to propose for others freely to accept, 490 4 | development of the person and the protection of his fundamental rights 491 10 | God's existence and his provident presence in history, while 492 2 | respective Pontificates the providential intervention of God, who 493 12 | preventing conflicts and providing a peaceful solution to those 494 6 | listen to our own hearts with pure intentions. Peace thus comes 495 3 | respond adequately to this question, we must realize that peace 496 2 | the future of the human race. As tireless heralds of 497 15 | That right was solemnly reaffirmed in the recent General Assembly 498 3 | to this question, we must realize that peace cannot be reduced 499 3 | the truth of peace'', really mean? To respond adequately 500 7 | peace. Precisely for this reason, respect for that law must