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Benedict XVI Message for the celebration of the World Day of Peace IntraText - Concordances (Hapax - words occurring once) |
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501 12 | reconciliation. These are reassuring signs which need to be confirmed 502 15 | fidelity to the mission she has received from her Founder, is committed 503 | recent 504 6 | the followers of Christ, recognizing the insidious presence of 505 3 | realize that peace cannot be reduced to the simple absence of 506 3 | theme chosen for this year's reflection—In truth, peace — expresses 507 14 | 14. In this regard, one can only note with 508 6 | the heart of each person, regardless of his or her particular 509 13 | burden of responsibility: in regions particularly at risk, they 510 7 | hostile parties once war has regrettably commenced''. 7 As a means 511 2 | teaching; with it, I wish to reiterate the steadfast resolve of 512 9 | dramatically compromised and rejected by terrorism, whose criminal 513 10 | speaking share an erroneous relationship to truth: the nihilist denies 514 11 | the followers of other religions and with all men and women 515 8 | conditions for peace. I wish to remind them of the words of the 516 15 | strive to promote peace, she reminds everyone that, if peace 517 15 | institutional and operative renewal which would enable it to 518 10 | and merciful countenance, replacing him with idols made in its 519 9 | of the explosive danger represented by fanatical fundamentalism, 520 13 | victims. The truth of peace requires that all —whether those 521 14 | production of arms and in research aimed at developing new 522 2 | reiterate the steadfast resolve of the Holy See to continue 523 8 | in the delicate work of resolving conflicts and restoring 524 13 | nuclear disarmament. The resources which would be saved could 525 2 | events which marked their respective Pontificates the providential 526 11 | brothers and sisters, working responsibly to place their various talents 527 15 | foundations of authentic peace rest on the truth about God and 528 8 | resolving conflicts and restoring the necessary conditions 529 10 | this shared tragic outcome results from a distortion of the 530 6 | and practices falsehood'' (Rev 22:15). He has disclosed 531 15 | the poor countries, which rightly demand, after having heard 532 4 | protection of his fundamental rights are hindered or denied, 533 13 | regions particularly at risk, they jeopardize the delicate 534 11 | 11. In view of the risks which humanity is facing 535 5 | prevent the coming of peace? Sacred Scripture, in its very first 536 14 | By their commitment to safeguarding the good of peace, the various 537 16 | in this way, to offer a safer and more serene future to 538 13 | and ominous. What can be said, too, about those governments 539 12 | situation, we can note with satisfaction certain signs of hope in 540 13 | resources which would be saved could then be employed in 541 11 | peace. God is Love which saves, a loving Father who wants 542 5 | coming of peace? Sacred Scripture, in its very first book, 543 5 | the world. Any authentic search for peace must begin with 544 13 | governments which openly or secretly possess nuclear arms, or 545 6 | relationships; it encourages them to seek out and to follow the paths 546 6 | and, in addressing the seer of the Book of Revelation, 547 9 | same time condemning their senseless and deadly strategies. These 548 15 | truth alone can create a sensitivity to justice and openness 549 12 | out a future of greater serenity, particularly for the suffering 550 5 | these, how can we fail to be seriously concerned about lies in 551 2 | the Holy See to continue serving the cause of peace. The 552 3 | of truth, they naturally set out on the path of peace. 553 16 | light of the truth that sets man free (cf. Jn 8:32). 554 7 | situations and in different settings, the Holy See has expressed 555 10 | God himself. Indeed, this shared tragic outcome results from 556 7 | let its beneficial light shine even amid the tragedy of 557 2 | the Chair of Peter, is a sign of my personal commitment 558 6 | cultivate productive and sincere relationships; it encourages 559 5 | Lying is also one of the sins spoken of in the final chapter 560 15 | this year celebrated the sixtieth anniversary of its foundation. 561 2 | World War as a ''useless slaughter''1 and worked for a universal 562 10 | only to its political and social causes, but also to its 563 8 | fail to mention the many soldiers engaged in the delicate 564 15 | development. That right was solemnly reaffirmed in the recent 565 12 | and providing a peaceful solution to those in course.~ 566 | some 567 7 | use of ever newer and more sophisticated weapons.~ 568 11 | family. God is the unfailing source of the hope which gives 569 13 | devastating wars still continue to sow tears and death in vast 570 3 | women are enlightened by the splendour of truth, they naturally 571 5 | is also one of the sins spoken of in the final chapter 572 2 | everyone to make God the starting-point of their efforts on behalf 573 3 | Second Vatican Council, stated that mankind will not succeed 574 6 | the Book of Revelation, he states his complete aversion to '' 575 2 | I wish to reiterate the steadfast resolve of the Holy See 576 12 | of a few, very tentative steps forward along the path of 577 9 | their senseless and deadly strategies. These are often the fruit 578 3 | stated that mankind will not succeed in ''building a truly more 579 7 | Holy See has expressed its support for this humanitarian law, 580 5 | ideological and political systems wilfully twisted the truth 581 14 | the wisdom and courage to take up once more, jointly and 582 | taking 583 11 | responsibly to place their various talents at the service of the common 584 2 | the path of their noble teaching; with it, I wish to reiterate 585 13 | wars still continue to sow tears and death in vast parts 586 12 | speaking of a few, very tentative steps forward along the 587 9 | can inspire and encourage terrorist thinking and activity. From 588 9 | responsibility borne by terrorists, while at the same time 589 3 | 3. The theme chosen for this year's reflection— 590 9 | and encourage terrorist thinking and activity. From the beginning, 591 3 | about by humanity in its thirst for ever more perfect justice''. 3 592 9 | terrorism, whose criminal threats and attacks leave the world 593 | Through 594 | throughout 595 5 | Genesis, points to the lie told at the very beginning of 596 5 | the animal with a forked tongue, whom the Evangelist John 597 | toward 598 | towards 599 14 | and the flourishing arms trade, while the political and 600 1 | 1. In this traditional Message for the World Day 601 13 | must not be forgotten that, tragically, violent fratricidal conflicts 602 4 | Augustine described peace as tranquillitas ordinis, 6 the tranquillity 603 4 | tranquillitas ordinis, 6 the tranquillity of order. By this, he meant 604 6 | and reconciliation, to be transparent in their dealings with others, 605 6 | since he alone is completely true and faithful. Jesus is the 606 6 | other cultures. These simple truths are what make peace possible; 607 9 | truth. As he wrote: ''To try to impose on others by violent 608 5 | political systems wilfully twisted the truth and brought about 609 13 | future of humanity more uncertain and ominous. What can be 610 16 | Every community should undertake an extensive process of 611 11 | human family. God is the unfailing source of the hope which 612 | unless 613 9 | fundamentalism, and he condemned it unsparingly, while warning against attempts 614 7 | armed conflicts and the use of ever newer and more sophisticated 615 2 | the First World War as a ''useless slaughter''1 and worked 616 7 | binding on all peoples. Its value must be appreciated and 617 15 | instrument for promoting the values of justice, solidarity and 618 7 | international humanitarian law. In a variety of situations and in different 619 13 | would be no victors, only victims. The truth of peace requires 620 13 | nuclear war there would be no victors, only victims. The truth 621 1 | suffering as a result of violence and armed conflicts. My 622 12 | Africa and Asia, who have waited for years for the positive 623 2 | In taking this name, I wanted to evoke both the Patron 624 11 | saves, a loving Father who wants to see his children look 625 9 | condemned it unsparingly, while warning against attempts to impose, 626 2(1)| Appeal to the Heads of the Warring Peoples (1 August 1917): 627 13 | conflicts and devastating wars still continue to sow tears 628 7 | newer and more sophisticated weapons.~ 629 | were 630 | where 631 | whether 632 | whole 633 | whom 634 5 | ideological and political systems wilfully twisted the truth and brought 635 3 | of an order planned and willed by the love of God, peace 636 5 | number of men and women, wiping out entire families and 637 14 | community will find the wisdom and courage to take up once 638 1 | cordial greetings and good wishes to men and women everywhere, 639 11 | Christ to become convincing witnesses of the God who is inseparably 640 5 | concern of every man and woman; it is decisive for the 641 2 | useless slaughter''1 and worked for a universal acknowledgment 642 11 | as brothers and sisters, working responsibly to place their 643 4 | the universal moral law written on human hearts, 5 whenever 644 9 | convictions about the truth. As he wrote: ''To try to impose on others 645 4(6)| De Civitate Dei, XIX, 13.~ 646 2 | continent, and Pope Benedict XV, who condemned the First 647 16 | December 2005.~BENEDICTUS PP. XVI~ ~