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| The Scalabrinian Congregations The Missionary Fathers and Brothers of St. Charles The Missionary Sisters of St. Charles Scalabrini A living voice IntraText - Concordances (Hapax - words occurring once) |
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1502 5, 4, b, 493 | These committees were to enlist supporters and helpers who
1503 5, 1, b, 382 | But permission to make enlistments is something quite different
1504 4, 3, a, 328 | incentive, standards, help, ennoblement, and heavenly approval in
1505 5, 4, a, 482 | their material needs and ennobling their moral character with
1506 1, 1, b, 24 | indifferent they may be, are enraptured by Catholic worship, which
1507 1, 1, c, 38 | animates them, guides them, and enraptures them, that makes them superior
1508 3, 2, b, 272 | fact one of the most noble enrichments. He who opposes it is guilty
1509 2 102 | times. This theology was enshrined in the two constitutions
1510 5, 3, b, 448 | untold numbers of people enshrouded in utter darkness and drawn
1511 3, 2, e, 296 | society, with perpetual night enshrouding his intellect and the silence
1512 1, 3, a, 79 | degradation of our nature, and the enslavement of our freedom. Misery
1513 1, 2, d, 66 | immobility denotes death, that it enslaves and benumbs. Immobility
1514 5, 1, c, 383 | evil-minded people try to ensnare the emigrants in foreign
1515 4, 4, c, 353 | and of collusion with the ensuing disorders. Somebody had
1516 2 103 | Church. This union, in turn, ensures the members' union of life
1517 2, 3, a, 148 | burden the episcopal office entailed, a formidable burden even
1518 2, 3, b, 158 | dangers the pastoral ministry entails, especially in our day.
1519 2, 5, c, 215 | fortitude that creates great enterprises (...). ~ ~You, too, must
1520 3, 2, d, 287 | In this way, they will entertain gentle, joyous, and religiously
1521 5, 3, b, 454 | of ideas they had never entertained and asked me to reply for
1522 1, 1, b, 21 | rest" (Mt 11:28). In it he entertains sinners at his table, forgets
1523 2, 2, c, 146 | our Catholic faith in its entirety, without human regard,
1524 1, 3, b, 88 | faith followed by the noble entourage of other virtues, a faith
1525 2, 3, d, 167 | bishop no longer allowed to entreat Almighty God to grant his
1526 2, 3, c, 159 | the unity for which he entreated his heavenly Father (ut
1527 1, 3, a, 76 | century, Mary Immaculate entreats good people to treasure
1528 3, 1, f, 258 | Sunday he made his triumphal entry into Jerusalem. On Sunday
1529 5, 1, d, 392 | the rainbow of peace will envelope the earth in all its colors.
1530 3, 2, e, 301 | others. An eternal silence envelopes him. That ear which is
1531 5, 1, d, 391 | divide people and make them envious, without armed forces to
1532 5, Mem, 1, 419 | answer, depending on the environments in which it is to be applied,
1533 2, 3, a, 154 | suggesting ‑- something I don't envision ‑- or it does not. In the
1534 3, 1, b, 233 | commanded you: docentes eos servare omnia quaecumque
1535 1, 2, a, 41 | the realm of limited and ephemeral goods and fills it with
1536 1, 3, c, 96 | their efforts in the cholera epidemic, that this was being done
1537 5, 2, c, 414 | especially now that the Episcopalians have set up their mission
1538 2, 3, a, 152 | laboriosius, periculosius Episcopi officio.~ ~Indeed, to direct
1539 2, 3, c, 162(20)| published in Leonis XIII Epistola ad Archiepiscopum Parisiensem,
1540 5, 2, c, 411 | of one's place of birth, epitomized by the family home, the
1541 1, 1, b, 20 | The Mass! The Mass epitomizes all the ancient sacrifices,
1542 5, 1, d, 392 | periods. But in the great epochs of social renewal there
1543 1, 2, c, 55 | prayer is humble, it not only equals but, I would dare say, surpasses
1544 4, 2 317 | good for everyone if more equitable conditions could be created. 2~ ~ ~"
1545 2, 3, d, 166 | beating around the bush, no equivocating, no shamming, no secondary
1546 5, 1, d, 391 | century the secrets of a new era that will lack neither the
1547 5, 4, b, 491 | person firmly determined to eradicate so many evils would also
1548 5, 4, b, 490 | and, if at all possible, eradicating those evils; two societies,
1549 1, 2, d, 64 | history. But, during great eras of social renewal, there
1550 3, 1, d, 251 | does not have prejudices to erase nor evil habits to correct,
1551 5, 2, c, 413(26)| 2/1). The Egyptologist, Ernesto Schiaparelli, from Florence,
1552 5, 4, a, 485 | countrymen abroad are always eroded by the exchange rate and
1553 2, 3, b, 159 | a chain which, far from eroding with time, grows ever stronger
1554 5, 4, a, 480 | this letter. If I have erred in evaluating them and wasted
1555 1, 1, c, 38 | years wasted over the most erudite books, which, of themselves,
1556 2, 5, a, 206 | divisions and dissensions from erupting; to forestall the growth
1557 4, 2, 0, 317(2) | gastrointestinal disturbances, skin eruptions, and mental disorders.~
1558 3, 1, b, 236 | my blessing; the way they escorted me at my departure for long
1559 5, 2, c, 411 | New York, among the Lapps, Eskimos, Chinese or Turks. But
1560 5, 2, c, 405(16)| Missionaries in the State of Espiritu Santo. Fr. P. Colbachini
1561 2, 1, d, 121 | but ridicule people who espouse these virtues and cherish
1562 4, 2 319 | thought them up or who is espousing them.~ ~In this way, you
1563 5, 3, a, 447 | furnish it with at least the essentials, I'll soon send you these
1564 3, 2, e, 303 | deaf-mute girls reside and an estate with a large and beautiful
1565 1, 3, c, 90 | of esteem than what a God esteems and honors? When a king
1566 1, 2, e, 69 | the ornament of Christian esthetics.~ ~All this treasure of
1567 1, 3, c, 95 | Rejoice and be glad" -- beati estis cum maledixerint vobis homines
1568 4, 3, a, 329 | glory, that of setting her estranged sons and daughters back
1569 1, 2, d, 66 | to which our religion is eternally hostile is any increase
1570 4, 4, e, 368 | transforms them into an ethereal form. In the purest and
1571 5, 2 394 | for the preservation of ethnic culture: "religion and country
1572 5, 2, c, 412 | extent loses the raison d'être of his faith. Vice versa
1573 1, 1, b, 31(38)| Discorso al Congresso Eucaristico di Torino, 1894, (AGS 3018/
1574 3, 1, c, 246 | nevertheless our sermons, even our eulogies, must always contain something
1575 2, 3, a, 155 | do I evaluate or have I evaluated the needs of the emigrants....~ ~
1576 5, 4, a, 480 | letter. If I have erred in evaluating them and wasted my time,
1577 1, 1, c, 35 | says it to everybody ‑- the evangelist St. Luke tells us ‑- thus
1578 1, 3, b, 89 | gospel: in Christo Jesu per Evangelium vos genui, the Apostle St.
1579 Int 4 | and bishop of the Church, evangelizer, man of social and cultural
1580 1, 2, e, 72(48)| tendency of biblical criticism evidenced especially in the early
1581 5, 1, c, 383 | multiply a thousand times when evil-minded people try to ensnare the
1582 1, 2 40 | question that human society is evolving, even through sufferings
1583 4, 3, b, 332 | fomenting partisan anger, exacerbating the harmful conflict between
1584 1, 3, b, 84 | ecstasies, but the fidelity and exactness with which they constantly
1585 2, 3, e, 174 | before ./. the bishops, by exaggerating its attachment to the Pope,
1586 2, 3, e, 172 | highest degree and through the exalted power of the priesthood,
1587 2, 1, a, 105 | and form. This principle exalts her to a society whose nature
1588 3, 2, c, 275 | catechetical festivals with examinations and awards. They organized ./.
1589 2, 4, b, 187 | fathoms things that are true, examines things that are probable,
1590 2, 4, c, 192 | whatever reason, without examining your conscience at midday
1591 2, 3, a, 154 | abomination! I feel so exasperated that I have to kneel long
1592 4, 3, c, 340 | these past years have been exasperating the city and main towns
1593 3, 2, e, 295 | constant agony, of painful exasperation. How painful indeed! You
1594 3, 1, b, 237 | Synods.22~ ~ ~"A work that exceeds my strength"~ ~ ~When I
1595 2, 3, b, 157 | will never fail: numquam excidit (...).~ ~God is love. Now,
1596 1, 1, c, 38 | martyr who lives and dies exclaiming: Long live Jesus! Long live
1597 2, 4, a, 178 | priest, and man. Whoever excludes the priest removes the connecting
1598 5, 2, c, 415 | have free reign without exclusion or favoritism, without partisanship
1599 5, 2, c, 414 | their never-ending apostolic excursions. What surprises me most
1600 2, 3, e, 171 | legislative, judicial, and executive power which constitutes
1601 5, 2, b, 401 | Italians in America were exempted from the draft? Would it
1602 1, 2, a, 43 | problem finds its natural and exhaustive solution. It is faith that
1603 3, 2, c, 279 | and conscience by means of exhortations, examples, spiritual practices,
1604 5, 3, a, 440 | Missionaries of St. Charles is expanding greatly in these regions
1605 1, 1, a, 13 | means that Christ's spirit expands and grows in us and that,
1606 5, 4, a, 481 | if you will. Free vast expanses of Italian soil from malaria
1607 5, 3, a, 435 | negotiations in this matter in expectation of a response Mons. Jacobini
1608 5, 4, b, 493 | services the latter rightly expects of it. ~ ~The venerable
1609 2, 3, a, 155 | is this: not to send out expeditions of priests without an understanding
1610 5, 3, a, 447 | and making us incur heavy expenditures without getting anything
1611 3, 1, c, 241 | over whether the paper is expensive or cheap, whether the characters
1612 1, 2, d, 64 | very moment the world is experiencing decadence. God is thus
1613 5, 3, a, 445 | doing all this by way of experiment. If God blesses this undertaking,
1614 4, 4, e, 364 | permission before consulting art experts to ascertain that the new
1615 2, 1, c, 116 | falls on lips burning in expiatory flames.16~ ~ ~
1616 Int 5 | apparatus is very simple. The explanatory notes, too, are kept to
1617 2, 2, b, 143 | God and man, in the most explicit and solemn way, to their
1618 5 374 | mass emigration that had exploded in Italy at the beginning
1619 1, 2, c, 56 | roar, but, on the brink of exploding, finds itself harnessed
1620 1, 2, d, 61 | proletarian masses, in order to exploit science, power, wealth and
1621 4, 2 317 | were wrongly accused of exploiting the poor, and that kind,
1622 5, 3, a, 432 | back from a long trip of exploration in America was telling me
1623 2, 1, e, 128 | the conditions of people, explore their ./. needs, and satisfy
1624 2, 1, e, 127 | the human factor, which explores the sacred deposit entrusted
1625 4, 4, e, 368 | the shame of defeat, the explosions of anger and the tenderness
1626 2, 4, c, 195 | and holy days, never omit expounding the gospel or the other
1627 2, 1, b, 111 | one who best reflects and expresses in herself the infinite
1628 1, 1, b, 20 | These are sublime words expressing an even more sublime truth.
1629 1, 1, b, 29 | Council of Trent, published expressly for your instruction. You
1630 1, 3, a, 73 | maternity is made present and extended in all the Sacraments of
1631 5, 2, c, 405 | well as was expected, an extenuating reason can be found in the
1632 5, Mem, 1, 418 | fertility! No longer the extermination of peoples, but fusion and
1633 5, 3, a, 442(11)| who were on the verge of extinction. A few days before writing
1634 2, 4, b, 187 | exterior amusements, thus extinguishing the spirit of prayer, must
1635 4, 2 322 | poor, work with others to extirpate abuses and injustices, and
1636 3, 2, b, 273 | and goodness is easy, but extirpating vices ingrained through
1637 4, 1 307 | cut short the joyful hymns extolling the new godless morality.~ ~
1638 4, 4, a, 345 | approving supporters; it extols virtue only where virtue
1639 1, 3, a, 73 | Holy Spirit acquired ad extra the fecundity he does not
1640 3, 1, a, 227 | ready to help everyone. Two extremes must be avoided, however.~ ~
1641 2, 1, d, 120(22)| attitude of the "intransigent" extremists.~
1642 3, 1, d, 246 | seed may sprout and grow exuberantly. You must crush the instincts
1643 5, 1, a, 376 | an unyielding ground that exudes disease-bearing miasmas.
1644 1, 3, c, 95 | propter me: gaudete et exulatate in illa die. Oh, how wrong
1645 5, 1, d, 391 | its progress, while man exults in his conquests over matter
1646 2, 4, c, 190 | eyes, no slumber to your eyelids" (Prv 6:1-4).~ ~I cannot
1647 2, 4, d, 197 | to be virtuous? (Hier. ad Fabiol.). It is not enough for
1648 1, 1 9 | Christians find their joy: "Fac me cruce inebriari" (Let
1649 2, 4, c, 191 | of a piety that is just a facade. We have been in intimate
1650 1, 2, d, 64 | largess permeating every facet of America, a special design
1651 4 306 | ideal that dominates all facets of Scalabrini's life. He
1652 5, Mem, 5, 428 | more practical and help facilitate the matter, I would propose
1653 2, 1, d, 119 | love." (Domum Domini non faciunt, nisi quando charitate compaginantur.)
1654 5, 2, c, 408 | the customs, all these factors make people forget the worst
1655 3, 1, d, 248 | closes.~ ~Employers and factory supervisors and all of you
1656 1, 3, c, 91 | rich, became poor: Egenus factus est.24~ ~ ~"These are his
1657 1, 1, b, 25 | wherever there is Jesus, pain fades away; and only joy remains,
1658 1, 3, a, 77 | serene light of faith is fading in civil society.~ ~Dearly
1659 2, 5, c, 218 | society does not crush the fainthearted, it does need lions. While
1660 2, 4, b, 186 | laborious? The cause is the faintness of our hearts. Why are
1661 4, 2 319 | prudence, serenity of spirit, fair-mindedness, sure knowledge, and awareness
1662 3, 2, c, 281 | with children is always fairer than excessive severity;
1663 1, 3, c, 95 | kind of evil against you falsely because of me. Rejoice
1664 2, 5, c, 213 | false teachings and even falser promises. This is the hour
1665 5, 1, a, 379 | the proverb: Mala suadens fames (hunger leads to crime).
1666 3, 1, e, 253(46)| La famiglia cristiana, Piacenza 1894,
1667 1, 3, b, 86 | with whom we have a certain familiarity; how important it is that,
1668 5, 4, b, 491 | hospitals through priests united family-like by the religious vows of
1669 5, 2, c, 404 | increasing in numbers, could fan out from their community
1670 3, 1, d, 247 | new glories.~ ~But that fanatical clinging to old things,
1671 4, 4, a, 346 | Catholicism to a handful of fanatics and keeping out some of
1672 5, 2, c, 407 | and, following their own fancy, to create another country
1673 1, 2, d, 62 | will be, gentlemen! What a fantastic day that will be when myriads
1674 4, 1 310 | will this dike be if not a far-reaching, united association of people
1675 1, 1, c, 33 | redeemed humanity, which, faraway from him, behaves like a
1676 3, 1, d, 251 | obligations. When does a wise farmer put a support on a sapling
1677 5, 1, b, 381 | violates agreements with farmhands and leaves behind laziness
1678 5, 1, d, 390 | alone destroy the cultivated farmland.14~ ~ ~"Emigration
1679 2, 1, b, 109 | spectacularly and extends to the farthest corners of the world. In
1680 2, 5, a, 203 | ray of the sun to become a fascinating painter of the works of
1681 2, 1, c, 114 | only the Catholic religion fashions a truly good heart and seasons
1682 5, 4, b, 494 | intermediaries and vehicles for a faster and easier communication
1683 5, 4, a, 485 | parasites that thrive and get fat on the people's savings
1684 2, 4, b, 187 | the secrets of the heart, fathoms things that are true, examines
1685 1, 3, b, 82 | ruthless enemies. If the fatiguing labor of the battle weakens
1686 5, 3, a, 443(14)| 1897 (AGS 103/2). Fr. Faustino Consoni succeeded Fr. G.
1687 2, 4, d, 198 | ecclesiastical learning, we look favorably on secular learning as well.
1688 4, 4, e, 366 | While religion is God's favored daughter, art is also intimately
1689 5, 3, a, 437 | illnesses;~ ~ 7 - by favoring and fostering those activities
1690 4, 4, a, 346 | compromises or shame, not with a fearful heart but with a sublime
1691 3, 2, c, 279 | language of faith, as well as fearing God and putting their hope
1692 4, 4, e, 367 | hearing about some glorious feat or some example of virtue,
1693 5, 4, a, 480 | and these days this is a feather in one's hat) and a patient,
1694 4, 4, d, 361 | not quench it." The wood feeding the fire has been accumulated
1695 5, 3, c, 459 | those you left. The One who feeds the little birds of the
1696 5, 1, c, 385 | upon payment of appropriate fees, the peasants become owners
1697 5, 4, b, 490 | crimes. It ignores them or feigns not to know them. An association
1698 3, 1, e, 255 | happiness, a new supernal felicity fills those two hearts.
1699 1, 2, a, 41 | relation to God, to one's fellowman, or to one's very self:
1700 3, 2, e, 303 | this time, we have fifty female deaf-mutes, young and old.
1701 1, 1, b, 28 | I say that the priest is fenced in on all sides by the Eucharist,
1702 5, 4, a, 482 | countrymen find it better to fend for themselves as best they
1703 2, 2, c, 147 | of the celebrated Bishop Fenélon: "I prefer to die rather
1704 2, 1, b, 109 | In the midst of the most ferocious assaults, in the midst of
1705 4, 4, b, 350 | and then because of the festering wound of which it is a symptom.
1706 3, 2, c, 275 | They set up catechetical festivals with examinations and awards.
1707 3, 1, b, 233 | you with an outpouring of festivity and jubilation. I thank
1708 2, 3, c, 165 | is not a figment of the fever-driven imagination of subordinates).
1709 5, 1, d, 391 | machines, above all this feverish activity, over and beyond
1710 5, 3, a, 431 | those 83,786, there were no fewer than 15,642 children! (...).
1711 3, 2, c, 283(33)| 1889 (ASV-SS, Rub. 12/1889, ff. 242-243).~
1712 2, 4, b, 186 | in us, what makes us so fickle in the practice of virtue,
1713 4, 4, d, 363(33)| Antesignani della Conciliazione, Fidenza 1936. He was a canon of
1714 5, 1, c, 386 | exposed to wild animals and fierce tribes. All these things
1715 5, 3, a, 432 | will conduct missions of fifteen to twenty days more or less,
1716 2, 3 148 | to be torn. Instead, he fights with the weapon of love,
1717 2, 3, c, 165 | this unworthiness is not a figment of the fever-driven imagination
1718 5, 3, a, 436 | emigration.~ ~From my notes, I figured out that at least 28,000
1719 5, 2, c, 404 | following resolution as found in file 2978 of Propaganda Fide: "
1720 4, 2, 0, 323(9) | Padre - Obolo dell'amore filiale, Piacenza 1891, pp. 6-9.
1721 2, 1, d, 124 | society, nauseated by the filthy materialism corrupting and
1722 5, 3, d, 464 | for the future. ~ ~Thus finalized and approved by the Holy
1723 2, 3, a, 152(7) | consecration of Bishop Angelo Fiorini, Nov. 26, 1899 (AGS 3018/
1724 2, 4, b, 188 | morning the priest must put firewood on it" (Lv 6:5). You all
1725 1, 1, b, 19 | Just as everything in the firmament gravitates toward that magnificent
1726 4, 3, a, 332 | Italy, too, suffers, this first-born of nations, which you rightly
1727 5, 4, a, 485 | world and with numerous, first-rate government officials. For
1728 1, 1, a, 9 | is before all things, the firstborn and prince of all created
1729 1, 3, a, 74 | fullness of his gifts on these firstfruits of the faith, as well as
1730 1, 2, c, 57 | Chrysostom says that, just as a fish out of water struggles and
1731 1, 3, b, 85 | honorable, more religious, more fitting than to offer the Blood
1732 2, 4, c, 190 | meditation, prepare himself fittingly ‑- always before the Blessed
1733 4, 2 317 | not given time for it by fixing the age of his employment
1734 2, 1, c, 116 | lips burning in expiatory flames.16~ ~ ~
1735 2, 3, b, 156 | shield to quench all the flaming arrows of God's enemies,
1736 4, 2 323 | however, could, in a moment, flare up into a huge conflagration (...).~ ~
1737 2, 1, b, 109 | Church, like lightning that flashes from east to west, spreads
1738 2, 2, c, 146 | condemned teachings would flaunt their victory, while those
1739 4, 4, c, 358 | they permit a newspaper ‑- flaunting itself as the faithful mouthpiece
1740 2, 4, c, 191 | the Lord and knows how to flavor his work with a friendly
1741 5, 4, a, 483 | except give them much talk, flavored with a little rhetoric so
1742 5, 3, c, 461 | abandoned and hunted down, they fled into the forests. They
1743 5, Mem, 5, 427 | hope to make a living by fleecing him. Unless somebody on
1744 3, 1, d, 249 | before this divine guest, who flew down to live with you under
1745 3, 2, c, 280 | acting. He is calm, strict, flexible, courageous, and kind as
1746 2, 5, a, 203 | to outspeed the birds in flight? Who is it that measures
1747 3, 2, d, 289 | Christ.~ ~Cover up for their flightiness and restlessness. Bear
1748 2, 5, c, 216 | error in the eye and not flinch!~ ~Use this fortitude against
1749 5, 3, c, 456 | corners of the world. She flings them upon the remotest shores,
1750 1, 3, c, 92 | from nothingness and is floating in a sea of nothingness?
1751 3, 2, a, 267 | Christian life matured and flourished. Catechesis was not seen
1752 5, 2, c, 409 | Again, if Catholicism flourishes in Ireland and Poland today,
1753 2, 1, c, 115 | how many sacrifices have flowed like streams into the infinite
1754 1, 3, a, 76 | transplanted in the mystical ./. flower-beds of the one true Church of
1755 2, 1, e, 127 | become an obstacle to the flowering of the human mind?~ ~The
1756 5, 1, b, 382 | valve. It opens up the flowery paths of hope and sometimes
1757 5, 2, c, 412 | me. How many tears I saw flowing from the eyes of these poor
1758 3, 2, a, 265 | several bishops.... ./. Flustered by such unexpected and undeserved
1759 3, 1, a, 227 | see but do not ripple or flutter in the wind. The prophet
1760 5, 1, c, 388 | novels, pamphlets, books and flyers from various sects do arrive.
1761 2 102 | Vatican Council I, Scalabrini focuses on the Pope's "prerogatives" ‑-
1762 5, 4, b, 490 | Congregation of the Missionaries focusing especially on the spiritual
1763 2, 3, c, 162 | dispelled the clouds of fog raised by the evil spirit
1764 4, 4, c, 352(13)| measure": this is how Antonio Fogazzaro defined Bishop Scalabrini. ~
1765 1, 2, b, 46(10)| Lett. alla duchessa C. Fogliani Pallavicino, Jan. 29, 1903 (
1766 2, 3, c, 165 | and indulging ./. the foibles of their priests, they do
1767 3, 1, a, 226 | children by all kinds of ideas, foisted on them with pretentious
1768 1, 1, b, 18 | midst of the Church, whose foliage gives comfort to all people.
1769 Int 5 | archival reference)~F. = FOLIO~ ~
1770 1, 2, e, 68 | subjected? At best, these folks may know the titles of those
1771 3, 2, a, 264 | not just because I am so fond of these young people that
1772 1, 1 9 | man, the viaticum -- the food-for-the-way -- for the earthly pilgrimage,
1773 5, 3, c, 462 | letter and believe I am not fooling myself when I say that your
1774 5, Mem, 2, 419 | anything but good. It was foolishly tyrannical and grasping
1775 3, 1, a, 225 | and they are few, poor fools! ‑- who sacrifice their
1776 2, 5, c, 218 | battle with evil on an equal footing and that the rights of the
1777 5, 2, c, 409 | respected. He formally forbade Eastern-rite converts to
1778 3, 1, a, 231 | advantage of God's goodness and forbearance any longer. You must not
1779 4, 3, c, 342 | with the "supreme reasons" forbidding them to take part in political
1780 3, 1, e, 256 | training prevents it. Law forbids evil, good training uproots
1781 5, 2, a, 395 | many poor souls who, in forcible isolation, are losing the
1782 2, 1, d, 124 | De Maistre used to say, foreshadows some sort of great unity,
1783 4, 2 320 | of being provident and foresighted.~ ~One of the scourges of
1784 1, 1, c, 35 | St. Luke tells us ‑- thus forestalling perhaps the false interpretations
1785 2, 1, g, 134 | the people she rules. She forestalls unrest by tempering her
1786 1, 2, c, 57 | could deny this without forfeiting his very reason? "In him
1787 2, 3, b, 159 | binds me to you, a chain forged in mutual love, a chain
1788 2, 3, b, 159 | words! Every passing year forges another link in the chain
1789 1, 2, d, 64 | advanced science, nor the forging of peoples who, from time
1790 2, 4, a, 179 | sacrifice, Jesus Christ forgiving, Jesus Christ saving. Everywhere,
1791 5, 1, a, 376 | promised to the good and the forlorn. And those who win out
1792 4, 3, b, 336 | in frequent and ./. most formal protests against every ancient
1793 4, 2 325 | not stand back because of formalistic concerns or out of a false
1794 5, 2, c, 409 | teaching be respected. He formally forbade Eastern-rite converts
1795 3, 2, d, 290 | let your instruction be formative, because ‑- please pay close
1796 1, 2, b, 45 | penetrate into the most forsaken places, into the most uncivilized
1797 5, 3, a, 433 | retreat (...) and there fortify their spirit in the practice
1798 5, 3, a, 438 | the Institute has seen forty-eight missionary priests leave
1799 5, 3, a, 438 | people, there are presently forty-two people, comprising priests,
1800 2, 3, e, 171 | the internal and external forum, with that legislative,
1801 4, 4, c, 354 | individuals openly boast of forwarding their insinuations and demands
1802 Int 4 | 7000 pages, gathered into fourteen thick volumes. In culling
1803 5, 4, b, 490 | organized communities.~ ~The fourth point refers to a vigorous
1804 5, 2, c, 412(24)| Venticinque anni di Missione fra gli Immigrati Italiani di
1805 5, 3, d, 467 | to spread the beautiful fragrance of Jesus by his own life,
1806 3, 1, f, 261 | this: inside the fragile frame of our body, which is destined
1807 1, 2, e, 71 | the work of Abbot Luigi Francardi. Since you must have received
1808 1, 3, b, 88 | Raimondos, the Contardos, the Francas and so many others drew
1809 2, 2, c, 144 | have passed since Cardinal Franchi of blessed and happy memory
1810 5, 2, c, 414 | their convention in San Francisco this past September.~ ~To
1811 4, 4, e, 365 | public monuments.~ ~I will be frank with you. It would be a
1812 4, 2 324 | the source of discord and fratricidal struggles. ~ ~Such a mission
1813 5, 4, b, 496 | make so many abuses and frauds disappear, they had to expose
1814 5, 4, b, 488 | lay, committee could have freer recourse to it with better
1815 1, 1, b, 31 | Eucharist as the antidote that frees us from our daily faults
1816 1, 2, b, 49 | enough to make my blood freeze!~ ~ My God, have
1817 1, 3, a, 74 | in the Cenacle, with what frequency, enthusiasm, and rapture
1818 4, 4, e, 364 | paintings, magnificent frescoes; precious monuments that
1819 1, 2, d, 67 | beauty that regains its freshness, all greatness that becomes
1820 5, Mem, 4, 426 | will become a source of friction, abuse, retaliation, and
1821 3, 2, e, 296 | the disagreements of false friendships, unjust persecutions: these
1822 3, 1, a, 224 | father that no difficulty frightens me and no labor is too heavy
1823 5, 2, b, 401 | doesn't need any rhetorical frills to be offered to people
1824 2, 4, b, 187 | with God.~ ~So, priests who fritter away the day in visits and
1825 4, 4, c, 357 | tried to attack him on all fronts and with all possible ammunition,
1826 5, 1, c, 387 | to safeguard him from the frost of indifference. If nothing
1827 3, 2, e, 298 | administering first aid to his frozen hands and feet, the authorities
1828 5, 3, d, 467(50)| sermon at the profession of Frs. Sovilla and Bertorelli,
1829 2, 4, c, 192 | received.~ ~Be content with frugal meals and with spare and
1830 5, 3, d, 463 | of modesty and Christian frugality, shunning luxury and superfluities
1831 2, 4, d, 196 | and her mission be more fruitfully and effectively fulfilled.
1832 2, 3, d, 166 | unbelievers would like to frustrate the holy freedom we Catholics,
1833 3, 2, d, 288 | alters a living organism and frustrates it.49~ ~ ~"A form that attracts
1834 5, 2, c, 409 | Protestant heresy, too, was fueled by an ill-conceived sense
1835 2, 4, b, 188 | daily meditation must keep fueling the life of a priest so
1836 1, 3, c, 95 | homines et persecuti vos fuerint et dixerint omne malum adversus
1837 1, 3, b, 88 | Savinos, the Mauros, the Fulcos, the Gerardos, the Albert
1838 2, 3, c, 161 | bishops!~ ~ Now I am working full-time on the pamphlet I told you
1839 2, 5, b, 209 | Now, the Church, in its fullest sense, the Church the beloved
1840 4, 2 321 | productive by more intense and functional cultivation. I should like
1841 1, 1, b, 20 | true and solid piety, the furnace in which the supernatural
1842 2, 2, b, 143 | not be frightened by the furor and insults of the enemies
1843 5, 1, a, 375 | bronzed by the sun and furrowed by the premature wrinkles
1844 2, 3, a, 154 | bitterly opposes me, albeit furtively for the moment, especially
1845 5, 1, d, 391 | races mingle, spread, and fuse; above the roar of our machines,
1846 5, 1, d, 391 | components destined to be fused into one and to unveil to
1847 2, 5, a, 204 | peoples, the convulsions and fusions of peoples are just a process
1848 3, 2, e, 295 | he gets upset, makes a fuss and cries if he is not satisfied
1849 1, 2, d, 60 | deceive ourselves with our futile fears! Everything is in
1850 5, 1, b, 380 | that there are a lot of fuzzy ideas in this field, not
1851 4, 3, c, 343(25)| between the outgoing president G.B. Paganuzzi and the incoming
1852 2, 5, c, 216 | over an immortal soul and gained a new heart to the scepter
1853 5, 4, b, 489 | he will be able to find gainful employment; otherwise, the
1854 5, 1, a, 379 | like leaves driven by a gale!3~ ~ ~"Emigration is a natural
1855 2, 3, d, 169 | them to Cardinals Verga and Galimberti and to Bishop Della Chiesa.
1856 4, 4, e, 367(37)| Piacenza, is now in the art gallery of Dresden.~
1857 5, 1, c, 383 | all people of good will, galvanizing the thoughts and activities
1858 4, 4, c, 358 | assured me that, if this dirty game continues, they have every
1859 3, 1, f, 259 | themselves to theaters, dances, games, debauchery, and worse!
1860 5, 4, a, 484 | a serious and insidious gap in our legislation will
1861 2, 4, c, 200 | fruits will ripen in the gardens of heaven to your credit.
1862 5, 4, a, 480 | publicly not because I want to garner vain attention, which I
1863 4, 2, 0, 317(2) | diet and characterized by gastrointestinal disturbances, skin eruptions,
1864 3, 1, c, 239 | of our Justification, the gate of heaven. But how can
1865 5, 4, b, 490 | denouncing at important gatherings the abuses and horrors committed
1866 1, 3, c, 95 | mentientes, propter me: gaudete et exulatate in illa die.
1867 1, 3, b, 88 | Suzanis, the Opilios, the Gelasios, the Raimondos, the Contardos,
1868 Int 5 | abbreviations:~ ~AGS = Archivio Generale Scalabriniano (Via Calandrelli
1869 1, 2, d, 60 | than the apostles on Lake Genesareth at the onset of a storm.
1870 1, 1, a, 13 | golden-tongued Doctor of Geneva, this means that Christ
1871 1, 2, e, 71 | teachings of the Summa contra Gentes, as well as the other works.
1872 5, 3, d, 469 | With all humility and gentleness, with patience bearing with
1873 1, 3, b, 89 | Jesu per Evangelium vos genui, the Apostle St. Paul wrote
1874 3, 2, c, 283 | memorable encyclical, "Humanum Genus," which remained a dead
1875 3, 2 264 | for all countries, so that geographic mobility will not jeopardize
1876 1, 3, b, 88 | Mauros, the Fulcos, the Gerardos, the Albert Prandonis, the
1877 5, 4, a, 486 | a friendly and familiar get-together, not an academic performance.
1878 5, 4, b, 492 | by Marquis and Attorney Gianbattista Volpe Landi, who dedicates
1879 5, 3, c, 462 | ad currendam viam (like a giant running his course), you
1880 1, 1, c, 34 | loved you as to die on a gibbet for you. But one does not
1881 3, 1, c, 245 | curiosity of the people, with giddy emotion (denounced by St.
1882 5, 3, c, 462 | holy vows and then, sicut gigas ad currendam viam (like
1883 1, 2, e, 71 | P.G. Giovanozzi~Mons. L. Brevedan
1884 3, 2, d, 288(50)| Scuola di Catechismo per la gioventù studiosa, Piacenza 1890,
1885 1, 2, c, 55 | life. In the marvelous give-and-take that exists between human
1886 5, 2, c, 415 | disposal, Prime Minister Gladstone was unable to secure the
1887 3, 1, b, 232 | that reduces to nothing the glamour of flesh and blood, that
1888 1, 1, a, 10 | measures the earth with a glance; he is God (Jn 1:1). But
1889 2, 1, e, 129 | Church through rose-colored glasses. But changes came; and
1890 3, 2, d, 284 | s tone of voice and the gleam in their eyes that the proposed
1891 4, 1 311 | with their banners proudly gleaming in the sun. They debate,
1892 1, 2, c, 58 | people, with diabolical glee, were about to strike up
1893 5, 4, b, 490 | gossip of city life with gleeful interest, is silent about
1894 5, 2, c, 412(24)| Venticinque anni di Missione fra gli Immigrati Italiani di Boston,
1895 1, 3, c, 92 | around over our heads, this globe of earth and water which
1896 3, 2, e, 301 | all speak to us of the gloom and monotony that weigh
1897 2, 4, a, 180 | in the best possible way, glorifying and praising God, showing
1898 1, 1, a, 16 | this name makes the heart glow, the spirit quicken, and
1899 5, 2, b, 400 | humanity, the motto written in glowing characters on the banners
1900 1 8 | the Eucharist.~ ~Christ is God-for-us: Love itself enduring unto
1901 1 8 | life of faith.~ ~Christ is God-in-us: Love itself made flesh
1902 2, 3, a, 151 | crossing, the bridge which the God-made-man builds over this abyss to
1903 1, 2, d, 62 | itself for the kingdom of the God-Man. It does not realize it
1904 3, 2, b, 272 | not formed to examples of godliness and religious practices
1905 1, 1, a, 13 | St. Francis De Sales, the golden-tongued Doctor of Geneva, this means
1906 4, 4, c, 360 | if it were possible. And goodbye Jack! What do you say about
1907 4, 2 316 | penetrates and permeates all governmental bodies up to the very top.
1908 4, 4, a, 346 | to when he told the Roman governor: "For this was I born, for
1909 3, 1, d, 246 | shall we achieve this? By grafting onto his ./. soul, from
1910 5, 3, a, 447 | enter: one has finished grammar school, the other philosophy.
1911 2, 4, c, 195 | grain into the heavenly granaries.~ ~You, the young priests
1912 5, Mem, 2, 420 | they do in the State of Rio Grande do Sul ‑- of the Ruthenians
1913 1, 2, d, 64 | not without them, a much grander, nobler and more sublime
1914 5, Mem, 5, 428 | It would be precisely the granum senapis (the mustard seed)
1915 5, Mem, 2, 419 | foolishly tyrannical and grasping not only with the natives
1916 2, 4, d, 197 | have knowledge of doctrine (Grat. Test. 36, c.2), because
1917 5, 3, c, 462 | molimina Spiritus Sancti gratia (the grace of the Holy Spirit
1918 2, 4, a, 179 | namely grace, a wholly gratuitous gift, which lifts the heart,
1919 5, 2, c, 406 | is seriously harmful and gravely unfair to waste very precious
1920 2, 1, d, 120 | many people (...).~ ~The gravest dangers for the Church are
1921 1, 1, b, 24 | as they transformed the Greek and Roman world in apostolic
1922 1, 1, b, 18 | accessible to everybody, to the Greeks as well as to the barbarians,
1923 5, 1, a, 377 | young traveler brought me greetings from several families from
1924 5, 2, c, 412(24)| 28, 1891, quoted by V. Gregori, Venticinque anni di Missione
1925 1, 3, b, 88 | extraordinary favors. From them the Gregorys, the Savinos, the Mauros,
1926 4, 4, e, 366 | place, where it was born and grew up.~ ~While religion is
1927 1, 1, c, 37 | anything if I could give your grief-stricken heart some comfort. But
1928 2, 1, d, 121 | See (...).~ ~I am deeply grieved that some people do not
1929 3, 1, a, 226 | the Almighty, that you are grieving your holy patrons, as well
1930 2, 4, a, 183 | acquiescence and against grim-faced severity.11~ ~
1931 1, 1, b, 26 | down, pride loosens its grip on us, love and compassion
1932 1, 2, a, 40 | miserable children of Adam are groping. Faith is a second creation,
1933 4, 3, c, 343(25)| the incoming president G. Grosoli.~
1934 1, 2, d, 66 | can well understand what a gross calumny the children of
1935 1, 3, a, 75 | Immaculate Conception. From the grotto of Lourdes has not the Holy
1936 2, 3, b, 157 | I detest evil, I bear no grudge against anyone. I love
1937 2, 4, c, 193 | Do not bear your poverty grudgingly. Christ, our heavenly teacher,
1938 4, 2 325 | and work hard rather than grumble on the sidelines.~ ~My dear
1939 3, 1, e, 254 | sanctified, their living together guaranteed, their burdens lightened,
1940 5, Mem, 2, 419 | communities founded among the Guarany Indians in the Missions
1941 5, 3, c, 461 | necessary to do work also in the Guarapuava area and that when he is
1942 2, 3, c, 159 | the bishops ‑- njudges and guardians of the sacred deposit of
1943 2, 4, d, 196 | saving faith.~ ~Just as it guards the faith, knowledge also
1944 5, 1, b, 381 | As anyone can easily guess, these reasons and proposals
1945 1, 1, b, 21 | all sins, and clothes his guests with grace. In the Eucharist,
1946 2, 3, c, 162(20)| In his letter to Cardinal Guibert, Archbishop of Paris, Leo
1947 4, 2 315 | live in and thus become gullible and fervent followers of
1948 5, 3, b, 453(29)| Letter to Bishop W. H. Elder, June 21, 1893 (translated
1949 2, 3, a, 152 | St. Augustine: Nihil in hac vita difficilius, laboriosius,
1950 1, 1, b, 27 | forest and of the least hair of our head? Oh, indeed,
1951 3, 1, d, 250 | especially, did not split hairs. But now they are waking
1952 2, 5, c, 217 | high time to do away with half-baked consciences and cowardly
1953 3, 2, a, 268 | words expressed in this hall from the very first day,
1954 5, 3, c, 458 | ministers of the word to a halt (...). And today, beloved
1955 4, 2 317 | distant, which slowed or halted industrial activity ‑- what
1956 3, 1, f, 259 | the carts, the bang of the hammers? Are we not heartbroken
1957 4, 3, a, 331 | activity of the Church is hampered, so that she cannot exercise
1958 4, 4, a, 346 | reducing Catholicism to a handful of fanatics and keeping
1959 3 222 | limited to the physically handicapped ‑- of giving hearing to
1960 2, 4, d, 198 | common knowledge is enough to handle ordinary questions, we often
1961 5, 2, c, 406 | unable as they are to pay handsomely for what should be free.
1962 4, 4, d, 362 | treat my friends very, very haphazardly. Sometimes I feel a little
1963 2, 4, a, 181 | own mouth. He is never happier than when, going to bed
1964 2, 3, a, 154 | could bring down a little harassment on you but would help you
1965 5, 1, a, 376 | less scarce but no less hard-earned.~ ~I left there deeply moved.
1966 2, 5, c, 215 | Even during the most hard-fought struggles, fortitude remains
1967 3, 2, e, 291 | will have to face new and harder problems.~ ~Finally, we
1968 2, 1, g, 136 | be guilty of unpardonable hardheartedness, lest, by our deeds, we
1969 5, 3, d, 473 | compassionate people who harness mind and heart and strength
1970 1, 2, c, 56 | exploding, finds itself harnessed and channeled into electric
1971 1, 1, a, 16 | ear than the sound of the harp, more satisfying to the
1972 3, 1, a, 225 | are, and, consequently, hastily drafted. ~ ~Anyhow, truth,
1973 2, 3, b, 158 | difficulties or hurts. If I hated sin, I always tried to embrace
1974 3, 1, d, 252 | or to condemn them to the hateful and inhuman discipline of
1975 5, 3, d, 473 | contend. Over the long haul, the inner life becomes
1976 2, 3, e, 174 | some other colleagues. I haven't read that newspaper for
1977 5, 3, a, 431 | Marseilles, Toulon, and Le Havre.~ ~So, since hundreds of
1978 2, 4, b, 186 | whether gold or silver, hay or straw. St. Gregory the
1979 5, Mem, 1, 417 | for survival against the hazards of the desert and the dangers
1980 5, 4, a, 480 | legislation might present a headline capable of shaking up the
1981 5, 4, a, 480 | read unless led to do so by headlines that arouse its curiosity.
1982 2, 1, f, 133 | thoughtlessness and passion ‑- heaped scorn and insults upon me.
1983 3, 2, c, 278 | animated dialogue with his hearers (...).~ ./. We might say
1984 5, 1, a, 376 | store for them, how many new heartaches? How many will succeed
1985 5, 1, c, 388 | succumb to privation or to heartbreak for having been duped, these
1986 3, 1, b, 237 | word and works of piety, I heartened this abandoned portion of
1987 1, 2, c, 53 | heart of God, the center and hearth of love, unites, one might
1988 3, 2, a, 269 | in the Lord with you and heartily congratulate the real shepherds.
1989 4, 3, c, 343(25)| 1903, was disturbed by heated debates between the outgoing
1990 2, 3, c, 160 | who must be treated like heathens and tax collectors.~ ~But
1991 1, 1, b, 26 | holy rivalry in good works heats up, and the longing for
1992 4, 3, b, 334 | those of the State.~ ~As a heaven-bound pilgrim, she not only accepts
1993 3, 1, a, 227 | out to the highways and hedgerows and make people come in" (
1994 5, 4, a, 480 | notice of an indifferent and heedless public which does not read
1995 4, 1 307 | public immorality, and heinous crimes have cut short the
1996 4, 2 317 | dignified provision made for his helpless old age?~ ~This is what
1997 | hers
1998 2, 1, e, 125 | restrictions, compromises, hesitations or concessions means denying
1999 2, 5, c, 217 | their idols, we nonetheless hid ourselves and left these
2000 2, 4, d, 197 | priest to be virtuous? (Hier. ad Fabiol.). It is not
2001 3, 2, b, 270 | love, but also with the high-born and the middle-class people
2002 5, 4, a, 484 | emigrants from snares and high-handedness.6~ ~"The new parliamentary