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 1 Intr                   XV(1) |        sociologist and promoter of social studies in Italy, Giuseppe
 2 Intr,     1,    1     XVI    |            questions itself over a social fact that challenges historical
 3 Intr                  XVI(2) |         Department of Economic and Social Affairs, Population Division.
 4 Intr,     1,    1    XVII    |          in the development of its social doctrine and of its pastoral
 5 Intr,     2          XVII    |           during a period of great social, political and economic
 6 Intr,     2          XVIII   |           himself for pastoral and social action. His catechetical
 7 Intr,     2          XVIII   |           with her action also the social transformations of society,
 8 Intr,     2          XVIII   |    promoted a surprising series of social works: organized protection
 9 Intr,     2           XIX    |          seeking an active role in social life. Piacenza ranked second
10 Intr,     2           XIX    |          her imprint to this great social movement, whose purpose
11 Intr,     3           XXI    |          of the Catholic Union for Social Studies; St. Frances Xavier
12 Intr,     3           XXI    |      multiplicity of religious and social initiatives they promoted
13 Intr,     3           XXI    |        North and South America the social and religious needs of European
14 Intr,     4          XXII    |        involved, but also “for the social questions it raises, for
15 Intr,     4          XXIII   |          by promoting all forms of social and economic development “
16 Intr,     4          XXIII   |           of mutual assistance and social security, by assuring a
17 Intr,     4          XXIII   |             is part of the complex social question that so much troubles
18 Intr,     4          XXIII   |     genuine expression of existing social conditions.”19 As a law
19 Intr,     4          XXIV    |            that, besides “the high social purpose to which it was
20 Intr,     4           XXV    |            and of supporting their social and religious creativity.~ ~
21 Intr,     5          XXVI    |        religious dimension. In the social and cultural condition of
22 Intr,     6          XXVIII  |        egoism, is disinterested in social questions that so heavily
23 Intr,     6          XXIX    |          promote the spiritual and social welfare of the migrants
24 Intr,   Con           XXX    |      importance and the political, social and religious complexity
25 Intr,   Con           XXX    |       protagonists in the field of social concerns, and eventually
26 Intr,   Con           XXX    |         remain less developed. His social thought, however, is articulated
27    1,     1             1    |      society for the religious and social care of migrants.~Aware
28    1,     1             1    |        order for the spiritual and social care of these immigrants,
29    1,     1,   IV       8    |     conditions of our times and of social life, improvement in ocean
30    1,     1,    V       9    |       these two noble functions of social life, which thus far proceeded
31    1,     1,   XI      30    |            to become dangerous for social good, by dragging the masses
32    1,     1,   XI      30    |          sound principles and good social order.~To maintain this
33    1,     1,   XI      31    |             or of the economy, but social issues that deal with the
34    1,     1,   XI      31    |          her in this religious and social rebirth. This is the time
35    1,     2            33    |    citizens abroad. Some steps for social and religious care have
36    1,     2            33    |        intelligent investigator of social phenomena.~I turn to you
37    1,     2            33    |           who takes an interest in social issues and parliamentary
38    1,     2            35    |       alters the functions of this social phenomenon and makes it
39    1,     2            36    |           of being a relief to the social organism and a beneficial
40    1,     2            38    |      unfortunate people?~And since social factors are seldom absolutely
41    1,     2            48    |    progress. Good, because it is a social safety valve; because it
42    1,     2            49    |            may respond to the high social goal to which it was destined
43    1,     2            49    |     increase the advantages of the social phenomenon that concerns
44    1,     3,   II      67    |           have their impact on the social life of a people, as ancient
45    1,     3,   II      68    |       manifested than in the whole social and national body. As long
46    1,     3,   II      69    |         human being is essentially social. He can resist for a while
47    1,     4            72    |           is a part of the complex social question which so burdens
48    1,     4            76    |            the evils of this great social phenomenon of emigration
49    1,     5            81    |    ascetical life oblivious of the social issues of the day. He points
50    1,     5            82    |          our century, namely, the “social issue.”~I have the pleasure
51    1,     5,    I      83    |           people involved, for the social issues involved and for
52    1,     5,   II      90    | communication and cut off from all social contact that the fruit of
53    1,     6            97    |           and lay brothers for the social and pastoral care of migrants,
54    1,     7           104    |            the end of the century, social and political forces in
55    1,     7           105    |    involved, for the religious and social issues this “Italy Abroad”
56    1,     7,    I     107    |    inalienable right, that it is a social safety valve, balancing
57    1,     7,    I     108    |         periodically for different social or personal reasons within
58    1,     7,    I     108    |        that make up the religious, social and national identity of
59    1,     7,    I     108    |          important function of her social and economic life? Or better,
60    1,     7,    I     110    |           a source of personal and social prosperity.~But what are
61    1,     7,   II     112    |          of emigration, religious, social and national, public and
62    1,     7,   II     113    |       alters the functions of this social phenomenon and makes it
63    1,     7,   II     113    |          of being a relief for the social body and a beneficial centrifugal
64    1,     7,   II     116    |          resistance, a scar on our social life and a sad heritage
65    1,     7,  III     121    |        Societies for religious and social assistance that arose and,
66    1,     7,  III     122    |        directly, at the religious, social and moral care of our brothers
67    1,     8           125    |       participate in religious and social events during a time of
68    1,     8           135    |           is just and right in the social field. Within those limits
69    2,     1,   II     147    |          to all classes and to all social professions. They come from
70    2,     1, Summ, VII,  169 |           Fortunately, I will say, social and commercial circumstances
71    2,     2           178    |      priests of the same language, social assistance, and new pastoral
72    2                  178(1) |      abundant information on their social and religious conditions
73    2                  178(1) |          XIII on the spiritual and social problems of the immigrants
74    2,     3           199    |   sensitive and concerned with the social and pastoral problems of
75    2,     3,   26     219    |      deprived of all religious and social comforts and of everything.
76    2,     3,   26     219    |           before God’s enemies the social importance of the Catholic
77    2,     3,   26     220    |         was an event of political, social, and therefore religious,
78    2,     3,   26     220    |        truly surprising political, social and religious consequences.~
79    2,     3,   26     221    |         formed for the protection, social assistance, charity, and
80    2,     3,   26     221    |          its imprint on this great social movement whose goal is the
81    2,     3,   26     224    |          activities for religious, social and material assistance.
82    2                  232(1) |        Juliani, “Church records as Social data: The Italians in Philadelphia
83    2,     4           234    |           of specific pastoral and social structures for the various
84    2,     4,   32     267    |            take a dominant role in social and political life. In this
85    2,     4,   35     272    |          the Holy Father regarding social errors.80~ In the meantime
86    2                  272(80)|          encyclical of Leo XIII on social issues is Rerum Novarum
87    2                  277(88)|         engaged in politics and in social and religious action. A
88    2,     4,   65     307    |          progress, the blessing of social prosperity. And all this
89    2,     4,   65     308    |         great historical epochs of social renewal, these have been