13th-parti | parts-years
Chap.
502 I | as a whole, of which the parts, though preserving their
503 II | injure the rights of a third party, for instance through the
504 II | the man on whom he must pass judgment; he should strive
505 I | remains the same despite the passage of time. ~The universality
506 II | methods does not succeed in penetrating the area of the psyche which
507 Int | psychology and criminal and penitentiary psychology. Each part deals
508 II | judgment; he should strive to perceive the divine plan in every
509 I | external causes consciously perceived or implicitly accepted,
510 I | possibility and duty to perfect his nature, not as he himself
511 II | interior domain without his permission, whatever may be the techniques
512 I | them synonymous. Certain persons claim that the principal
513 II | mathematics, for instance, or physics are in themselves alien
514 II | declared by Our Predecessor Pius XI in the Encyclical [Divini
515 II | action depends in the first place on its object. If this is
516 III | respect the limitations placed upon his actions by morals,
517 III | technique on the theoretical plane, it only considers their
518 II | involved cannot suppress at his pleasure: religiousness, self-respect,
519 II | Because, as We already pointed out in Our address of April
520 III | but also a deep moral and pondered sense formed by constant
521 II | does not have an unlimited power over himself. Often in your
522 III | personality of the person who practices psychology and that of the
523 II | psychic diseases only deserve praise; but the means used sometimes
524 I | structure of personality is precisely the attitude which it adopts
525 II | as was declared by Our Predecessor Pius XI in the Encyclical [
526 I | specialty also deal with the predominances in the structure of the
527 I | this fact, even though both prefer to take into account the
528 II | he will also affirm that preference should be given to the interest
529 II | his free action cease to prepare his transcendent destiny. ~
530 I | terms which in every case preserve the same fundamental meaning;
531 I | which the parts, though preserving their specific characteristics,
532 II | can only make its demands prevail insofar as the echelon of
533 II | observed, there is nothing to prevent the just demands of the
534 II | out intrusions without the previous consent of the patient,
535 II | transcendant norms. In fact, the primary question is not psychology
536 I | aspects, whereas you stop principally at the psychological one,
537 II | appear that certain moral problems arise here: you reveal in
538 I | be feared, and both can proceed in their own fields according
539 II(2) | accompany emotive attitudes produced under certain conditions
540 II(2) | under examination (cfr. Prof. Leandro Canestrelli, [Liberta
541 Int | psychology applied to labor and professional orientation, medical psychology,
542 I | character acquire greater prominence and that this is described
543 I | When the normal man puts to proper use the spiritual energies
544 III | Redeemer, formulates for it and proposes to it as its ideal. ~As
545 II | the right of the person to protect his interior world. But
546 II | motives, put to advantage the proven acquisitions and methods
547 II | violent emotive tensions, provoked in a subject for experimental
548 III | assets at stake and to the proximity of the danger which threatens
549 II | a region of the intimate psyche-particularly tendencies and dispositions -
550 II | the experiment. ~Some in psychiatric research and treatment carry
551 I | it is concerned with the psychical structures and with the
552 III | application of the tests, or of psycho-analysis or of any other method reaches
553 II(2) | Responsabilita nella ricerca psychologica], Rome 1955, pages 8-9) .~
554 II | previously concerning the publication in America of the work "
555 III | specific aim psychology pursues and does not deal with the
556 II | individuals and for just motives, put to advantage the proven
557 I | substantia] (cfr. S.Th. Ip. Q29, a.1). In this respect,
558 I | code may contain certain questionable assertions, one must approve
559 II | narcosynthesis, already questioned in psychotherapy, is considered
560 III | many examples of which are quoted in the publications of your
561 II | Often in your works one quotes (without, however, giving
562 II | several times the objections raised against the intrusion of
563 | rather
564 III | and consciously submit his rational faculties to inferior instincts.
565 I | Technically one would refer to [rationalis naturae individua substantia] (
566 II | HUMAN PERSONALITY ~We now reach the questions of medical
567 III | psycho-analysis or of any other method reaches this extreme, it becomes
568 I | importance, because the reactions of the various groups to
569 I | bibliography on the subject to realize that many of the concepts
570 III | conscience. The psychologist who really wishes to seek only the
571 Int | visit Us. We are happy to receive you here and We wholeheartedly
572 II(2) | permits the simultaneous recording of different somatic manifestations -
573 I | inspires it: namely the recourse to serious and competent
574 III | which God, its Creator and Redeemer, formulates for it and proposes
575 II | higher norms to which We have referred and which includes right,
576 III | can be judged as such by referring to the three basic principles:
577 I | soul." ~2) This definition refers first of all to the personality
578 I | them and accept them or refute them. This explains how
579 III | becomes immoral and must be refuted without discussion. It is
580 II | general will be enforced. ~As regards the competence of the public
581 II | shows that there exists a region of the intimate psyche-particularly
582 Int | theologians which give rise to regrettable uncertainties in ideas and
583 II | enounced the principles which regulate the relations between the
584 III | the lines of conduct to be rejected. ~Actions which are immoral
585 Int | consideration questions relating to theoretical psychology. ~
586 Int | obligations of the psychologist in relation to the human personality; ~
587 I | defines the character as "the relative coefficient of the personal
588 II | suppress at his pleasure: religiousness, self-respect, chastity
589 III | personality, that it may help it remedy its weaknesses and meet
590 II | applies their laws is never removed from the moral field, because
591 II | motive may be, it can never render an evil action good. ~Thus,
592 III | of the body, of life, of reputation, of customs or with respect
593 II | or communities to their reputations. ~It does not suffice that
594 Int | and actions and you have requested Us to give clarification
595 I | Christian personality: his resemblance to God, derived from the
596 II | can be approved without reservation. No one will in fact deny
597 II | grounds for justifiable reservations, such as We mentioned previously
598 II | oneself and for others, is respected. There is nothing mysterious
599 II(2) | Canestrelli, [Liberta e Responsabilita nella ricerca psychologica],
600 I | from this road, it will retain the disposition which it
601 II | problems arise here: you reveal in fact several times the
602 Int(1)| diagnosis which aims at revealing, as objectively and accurately
603 II | psychology. But here the question reverts to the choice of certain
604 II(2) | Liberta e Responsabilita nella ricerca psychologica], Rome 1955,
605 Int | and theologians which give rise to regrettable uncertainties
606 III | moral law permits this risk to be taken on the condition
607 I | it has departed from this road, it will retain the disposition
608 II(2) | nella ricerca psychologica], Rome 1955, pages 8-9) .~
609 II | Law the aberrations still sadly displayed by the 20th Century
610 Int | orientation, medical psychology, scholastic psychology and criminal
611 I | studies endeavor to determine scientifically the modalities of the control
612 I | norms. Whoever neglects or scorns the norms of a moral objective
613 I | coefficient of the personal search for, appreciation and acceptance
614 I | psychic future can be but of a secondary nature. But, since it is
615 II | assistants are sworn to secrecy, or that a secret can be
616 Int | submitted to Us on the four sections into which your work is
617 II | interested person is not secured, and that in order to justify
618 III | psychologist who really wishes to seek only the welfare of his
619 | seems
620 II | pleasure: religiousness, self-respect, chastity and decency for
621 I | action, an "I" which has selfcontrol and is the master of itself.
622 I | predominant traits are the senses, the instincts, the emotions
623 I | emotions and the affections, sentiment, will, intelligence. Even
624 I | faculties and their functions separately from the point of view of
625 III | all enterprise and would seriously harm every one's interests;
626 II(2) | commonly known as "truth serum") which, administered in
627 II | have been of considerable service to it. One might then think
628 I | God and the ultimate end set for it by its very nature.
629 II | serious traumatisms. ~In short, it can be said that one
630 III | can happen that the right shown to be lacking is acquired
631 II | consider. ~Psychology also shows that there exists a region
632 II | family or of confession), or simply the rights of individuals
633 II(2) | apparatus which permits the simultaneous recording of different somatic
634 I | the soul are united in one single nature with an independent
635 II | October 3, 1953, to the Sixth International Congress of
636 Int | applications you also take into sizable consideration questions
637 III | must never become their slave but must remain their master. ~
638 II(2) | of a hypnotic substance (sodium-penthotal commonly known as "truth
639 II | September 30, 1954, to the [Solidalitas medicorum universalis] ([
640 II | which you have asked Us the solution, that is to say, first concerning
641 III | before you will help you solve in each case the difficulties
642 | someone
643 | something
644 I | creation, and his divine sonship in Christ made manifest
645 I | necessary to be able to speak of a personality in the
646 II(2) | Narcosynthesis is a more or less special form of interrogation under
647 III | the publications of your specialization, whether this principle
648 I | observations. ~The works of your specialty also deal with the predominances
649 II | takes into consideration specifically its objectives and the means
650 III | by the soul" and We have specified the meaning of this definition.
651 I | important that We should specify Our interpretation of it.
652 II | already have denounced in Our speech of October 3, 1953, to the
653 II | will be applied. In Our speeches of September 13, 1952, on
654 I | For psychology, this last stage of the psychic future can
655 III | importance of the assets at stake and to the proximity of
656 II | trait of the totalitarian states is to give no thought to
657 III | through a free and responsible step. ~Certain actions are contrary
658 I | discouragement, but rather a stimulant to work and an invitation
659 | stop
660 II | and as We Ourselves have stressed on several occasions. ~
661 II | pass judgment; he should strive to perceive the divine plan
662 I | authentic personalities and of strong characters for the welfare
663 I | concerned with the psychical structures and with the resulting acts
664 I | the unconscious and of the subconscious are not irresistible; there
665 I | he has the objective and subjective possibility to act according
666 III | meet more faithfully the sublime designs which God, its Creator
667 III | should freely and consciously submit his rational faculties to
668 II(2) | the action of a hypnotic substance (sodium-penthotal commonly
669 I | rationalis naturae individua substantia] (cfr. S.Th. Ip. Q29, a.
670 II | existing methods does not succeed in penetrating the area
671 II | reputations. ~It does not suffice that the psychologist himself
672 I | say, inconstancy. Their superficiality seems invincible and, with
673 III | are to be licit, they must suppose the existence of an explicit
674 II | subject involved cannot suppress at his pleasure: religiousness,
675 III | order of human action, the supreme and immediately evident
676 I | disposal, he is capable of surmounting the difficulties which hinder
677 II | never know of them or even suspect their existence. And in
678 II | himself or his assistants are sworn to secrecy, or that a secret
679 I | far as to consider them synonymous. Certain persons claim that
680 Int | the framework of a greater synthesis: the religious and moral
681 | taking
682 I | certain rules of morality is tantamount to holding him responsible,
683 II | Psychologist ~Moral law teaches that scientific demands
684 I | an independent existence Technically one would refer to [rationalis
685 III | or the effectiveness of a technique on the theoretical plane,
686 I | to which the personality tends. ~3) Since the moral and
687 II | consequences of violent emotive tensions, provoked in a subject for
688 I | adequate definition. The terminology "personality" is one of
689 Int(1)| The test is described as an experiment
690 I | individua substantia] (cfr. S.Th. Ip. Q29, a.1). In this
691 | than
692 | thereby
693 II | serious psychic harm resulting therefrom to the patient and even
694 III | such or such an action. ~Thirdly, certain actions are immoral
695 II | totalitarian states is to give no thought to the means employed but
696 I | value, admits as values only thoughtlessness or indifference. For the
697 II(2) | revelation of attitudes or thoughts which the subject, when
698 III | proximity of the danger which threatens them. ~You refer several
699 I | expression "personality" is found today almost everywhere but with
700 III | to it as its ideal. ~As a token of this We call upon you,
701 II | Century in its acceptance of torture and violence in judiciary
702 II | characteristic trait of the totalitarian states is to give no thought
703 I | a unity and indivisible totality, constitutes a unique and
704 I | psychology should not be totally indifferent to the destiny
705 I | opinion of others and the traditional wisdom of humanity. A few
706 II | methods. ~A characteristic trait of the totalitarian states
707 II | scientific laws, but also transcendant norms. In fact, the primary
708 II | action cease to prepare his transcendent destiny. ~Psychology as
709 II | action with its object and of transferring to the latter a moral value
710 II | people, provoke serious traumatisms. ~In short, it can be said
711 II | norms. ~The same also holds true for the other branches of
712 II(2) | sodium-penthotal commonly known as "truth serum") which, administered
713 I | character of the personality is ultimately derived from the spiritual
714 Int | give rise to regrettable uncertainties in ideas and actions and
715 II | altruism invoked to justify the unconditional application of psychological
716 I | Even the dynamisms of the unconscious and of the subconscious
717 II(2) | consciousness, intentionally or unconsciously conceals. The "Lie-detector"
718 II(2) | manifestations - and of their nature, uncontrolled by the subject - which accompany
719 I | d) Finally, in order to understand the personality one cannot
720 I | nature, not as he himself understands it but according to the
721 II | psyche. ~If the consent is unfairly extorted, all action on
722 I | the "personality" are not uniform everywhere. One sometimes
723 I | totality, constitutes a unique and universal center of
724 I | the body and the soul are united in one single nature with
725 II | the [Solidalitas medicorum universalis] ([Discourses and Radio
726 I | the passage of time. ~The universality of the "I" in extent and
727 II | must sometimes deplore the unjustified intrusion of the psychologist
728 Int | goes so far as to delve unscrupulously into the intimate depths
729 I | nevertheless, there are no unsolvable contradictions. ~The most
730 | until
731 II | the action. ~People who, urged by this motive, offer themselves
732 II | the means which psychology uses to achieve them, one will
733 II | psychologists which exceed the usual ones of a doctor concerning
734 I | this point of view and the utterances of psychology, but, nevertheless,
735 I | because the reactions of the various groups to moral and religious
736 I | insignificant. Some are confused, vicious or depraved, others are
737 I | subject of personality, viewed from the moral and the religious
738 III | person open to the dangers of violating a moral law: thus, for instance,
739 II | acceptance of torture and violence in judiciary proceedings. ~
740 II | harmful consequences of violent emotive tensions, provoked
741 II | which continue to exist by virtue of moral obligations and
742 Int | to take this occasion to visit Us. We are happy to receive
743 I | continued energies through its vital processes; a study is also
744 III | destiny and of his social vocation. ~It is Our wholehearted
745 I | the disposition which it voluntarily acquired. For psychology,
746 II | right, the psychologist is wanting morally. One must therefore
747 II | imitated. But one must be wary of confusing the motive
748 I | Psychological Association (Washington, D. C.), was compiled in
749 III | it may help it remedy its weaknesses and meet more faithfully
750 Int | here and We wholeheartedly welcome each one of you. ~The subject
751 | whatever
752 | whereas
753 | Whoever
754 III | social vocation. ~It is Our wholehearted wish that your work may
755 Int | receive you here and We wholeheartedly welcome each one of you. ~
756 | whomever
757 | why
758 I | definition and even comment on it widely. ~One last fact which attracts
759 Int | brought to Our notice: the widespread use of certain tests1 by
760 I | others and the traditional wisdom of humanity. A few years
761 III | psychologist who really wishes to seek only the welfare
762 III | ones which We will deal with-some will never be moral: others
763 | within
764 II | fact the most noble and wondrous work of creation. ~Now,
765 I | this is described with the word "personality," but the existence
766 II | the individuals (in other words the priority of the common
767 I | is a fact that there are worthwhile personalities and others
768 II | by Our Predecessor Pius XI in the Encyclical [Divini
769 II | and Radio messages Vol. XIV, pages 320-325) and of September
770 II | and Radio messages] Vol. XVI, pages 174-176), We enounced
771 I | wisdom of humanity. A few years ago a code of medical deontology
|