Chap.

501 I  |    perfection and constitutes their primary and essential duty, whether
502 I  |             distance was one of the principal reasons for the errors and
503 I  |           the general welfare. ~The principle St. Paul expounds in the
504 I  |             evangelical counsels by private and secret vows known only
505 I  |            assuming the most varied professions and functions in the modern
506 I  |      inferior, diverting to his own profit the homage rendered to God
507 I  |             be allied in him to the profound respect and tactfulness
508 Int|            drawing up the record of progress made in the organization
509 Int|           program of activities and projects that will insure its effectiveness
510 I  |          only can it be possible to promote good and correct evil in
511 I  |          the revision of the spirit proper to the community. ~An organized
512 I  |            Church. ~When a Superior proposes the true spirit of the founder
513 Int|              INTRODUCTION~Under the protection of Mary Immaculate, the
514 I  |           Superiors the initiatives provided for by the Constitutions,
515 Int|    Superiors (Superiors General and Provincials), men and women religious,
516 I  |       convenience, even less out of pure constraint. In this way
517 I  |             be preserved in all its purity and expect careful measures
518 Int| establishing clearly the ends to be pursued, the limits that must be
519 I  |           have become a man, I have put away the things of a child" (
520 I  |           of their community is one question remains open for all: where
521 I  |        briefly entered with you, is quite extensive and beautiful,
522 I  |         Role of Sound Education ~We quoted this text before in Our
523 I  |            objections that had been raised against an alleged lessening
524 I  |             they hold a high social rank and even higher functions.
525    | rather
526 I  |            as well as that of every rational creature consists in the
527 I  |           supposes that each one is ready to take others into account
528 I  |           and women. They therefore really take part in it although
529 I  |             See does not need to be recalled. The prerogatives of the
530 I  |          light on these matters, by recalling the principles that will
531 I  |         that each individual should recognize and follow this rule, which
532 I  |            would seem to be hard to reconcile with the constant preoccupation
533 Int|              aims at drawing up the record of progress made in the
534 I  |            to direct everything and reduce all subalterns to the mere
535 I  |             on their own initiative reforms that they cannot attempt
536 I  |          and is still in force. ~As regards present difficulties concerning
537 Int|             mention the national or regional congresses of states of
538 I  |            We speak, the responses, regulations and instructions of the
539 I  |      epistle to the Corinthians, he rejected most explicitly in adult
540 I  |           community is one question remains open for all: where can
541 I  |          make this complaint should remember that when St. Paul established
542 I  |           his own profit the homage rendered to God alone. ~A Superior
543 I  |             But the Holy See cannot renounce its position as the directing
544 I  |       necessarily implies also some renunciation in view of the general welfare. ~
545 Int|             with the Holy See. ~The reports and exposes of this congress
546 I  |           to consecrate him without reserve to the service of God. ~
547 Int|             the limits that must be respected and the principles that
548 I  |         mind of which We speak, the responses, regulations and instructions
549 I  |          deeply into them with good result. ~The realm of perfection,
550 I  |            decisions. ~We shall not retract what We said in the address
551 I  |            is not the case, he must revert to the idea of the founder
552 I  |            forbidden to think about revising and adapting means to achieve
553 I  |        foreign to the spirit of the Roman Pontiffs and the Apostolic
554 Int|            have wished to gather in Rome, beloved sons and daughters,
555 I  |        order to dispel a feeling of sadness arising from a misinterpretation
556 Int|            as well as on the decree Salutaris atque, issued by the Sacred
557 Int|           Sponsa Christi, and Sedes Sapientiae as well as on the decree
558 I  |             counsels by private and secret vows known only to God and
559 I  |            of February 2, 1947, on "Secular Institutes" gives access
560 Int|          Mater, Sponsa Christi, and Sedes Sapientiae as well as on
561    | seem
562 I  |             are correlative in this sense. ~The Church and the Sovereign
563 I  |            easy to deduce from this sentiments of esteem, benevolence,
564 I  |             who is the chief as the servant" (Luke 22 :26). Necessary
565 Int|           states of perfection, the sessions of prayer and study and
566 Int|    Congregation of Religious, which sets forth the rules that must
567 I  |          without however failing to show due respect for tradition,
568 I  |             Second General Congress shows that it must deal amply
569 I  |            to avoid aggravating one side or the other and to preserve
570 I  |             upon it under threat of sin, it surrenders itself entirely
571 I  |           and complex problems, the solution of which escapes them however,
572 Int|             gather in Rome, beloved sons and daughters, to study
573 I  |        disposition of the Christian soul through which, not content
574 I  |             of April 18, 1952, when speaking on the education of the
575 I  |          Practice of Obedience ~The specific observation has been made
576 I  |            escapes them however, in spite of a strong desire to find
577 I  |               When I was a child, I spoke as a child, I felt as a
578 Int|        Constitutions Provida Mater, Sponsa Christi, and Sedes Sapientiae
579 Int|         know that a great number of steps have been taken during the
580 I  |             perfection with all his strength, but it is fulfilled in
581 Int|         major Superiors. Lastly, it strives to draw up a program of
582 I  |         them however, in spite of a strong desire to find it. That
583 I  |           everything and reduce all subalterns to the mere role of instruments.
584 Int|           Mary Immaculate, the most sublime of all creatures and model
585 I  |          the dignity of the one who submits to them, the latter free
586 I  |            the majority of them are suffering from infantilism in their
587 I  |           and with the Holy See are sufficiently indicated in your program.
588 I  |           that these objections are supported by certain disillusions
589 I  |      welfare" of communities, which supposes that each one is ready to
590 I  |             would be opposed to the supreme and direct domination of
591 I  |             under threat of sin, it surrenders itself entirely to God to
592 I  |          they not compelled then to surround themselves with a certain
593 I  |     centralization" can designate a system of government that claims
594 I  |            the profound respect and tactfulness of a fatherly heart. ~
595 I  |             realm of obligation and takes man wholly to consecrate
596    | taking
597 I  |         this according to their own tastes and impressions, even though
598 I  |         dispense with the help of a teacher. May each member of the
599 I  |      perfection is derived from the teachings of Christ and in particular
600 I  |             be granted the right to tell inferiors what the spirit
601 I  |            religious discipline and temporal administration and the rest
602 I  |             there do not exist real tendencies to perfection outside the
603 I  |         created a certain amount of tension in this field; not through
604 I  |           Education ~We quoted this text before in Our speech of
605    | than
606 I  |        defended nor approved such a thesis. She looks upon obedience
607 I  |            fruit. ~There is another thing We do not want to miss the
608 I  |           they are not forbidden to think about revising and adapting
609 I  |         outside the latter. ~We are thinking at this moment of all those
610    | though
611 I  |          that devolve upon it under threat of sin, it surrenders itself
612 I  |            That is why We wished to throw some light on these matters,
613    | thus
614 Int|            movement of revision, by tightening the bonds uniting organizations
615 I  |             to show due respect for tradition, and without detracting
616 I  |             utilize costly means of transportation: all things that would seem
617 I  |        There is therefore a need to try to establish and maintain
618 Int|             religious, in more than twenty-five countries of all continents.
619 I  |       inferiors who constitute it. ~Two important elements must
620 I  |       constitutes a whole and has a typical aspect, which each member
621 I  |             of not fulfilling one's ultimate end. ~We do not need to
622 I  |            with God and since it is ultimately related to the increase
623 I  |           conditions of modern life undergo deep changes, modifications
624 Int|             meetings, but rather to underline certain points of a general
625 I  |      competence of superiors and to undertake on their own initiative
626 I  |          Every effort at adaptation undertaken within this association
627 I  |          were mentioned there. This unfortunate attitude was particularly
628 Int|          the action of conferences, unions and committees of major
629 I  |            or superiors. ~They must unite themselves to God through
630 I  |         your communities, which are united by divine grace in the Body
631 Int|             by tightening the bonds uniting organizations among themselves
632 I  |         also called a perpetual and universal sacrifice of oneself, performed
633 I  |             to offer to the Lord an unreserved oblation of themselves.
634    | until
635 I  |            how to make a discerning use of his freedom and to dispense
636    | used
637 I  |            not for human reasons of utility or convenience, even less
638 I  |           in official functions and utilize costly means of transportation:
639 I  |         life who, assuming the most varied professions and functions
640 I  |            they are also related to various juridic considerations. ~
641    | very
642 I  |        states of perfection and the Vicar of Christ and the Holy See
643 I  |            exercise its function of vigilance. ~It seems to Us that the
644 I  |             name of the Lord and by virtue of his powers of office,
645 I  |        expresses itself through the visible authority of those whose
646 I  |      counsels by private and secret vows known only to God and let
647 I  |        those men and women from all walks of life who, assuming the
648 I  |             another thing We do not want to miss the opportunity
649 I  |           themselves with a certain wealthy apparel, take part in official
650 I  |            St. Paul expounds in the well-known passage of the first Epistle
651    | were
652 I  |            obligation and takes man wholly to consecrate him without
653    | why
654 Int|            that are required by the wide embrace and complexity of
655 I  |            mortification of one who wishes to follow and imitate the
656 I  |           the action of grace which works in man according to the
657 I  |             functions in the modern world, out of love for God and
658 Int|          the priesthood of the most worthy and zealous Cardinal Prefect
659 Int|           taken during the past few years under the enlightened impulse
660    | yet
661 I  |           not allow the faithful to yield to infantilism, but he demands
662 I  |             exhorts men to take His yoke upon themselves, it is to
663 I  |             among you become as the youngest, and him who is the chief
664 Int|   priesthood of the most worthy and zealous Cardinal Prefect of the