|
Effort Toward Union and
Collaboration
It will be sufficient for
Us to recall that, while preserving the differences that now exist and must
continue to exist among communities, a sincere and benevolent effort toward
union and collaboration must be made. There is, in fact, a kind of "common
welfare" of communities, which supposes that each one is ready to take
others into account and to adapt itself to the requirements of a coordination
that necessarily implies also some renunciation in view of the general welfare.
The principle St. Paul
expounds in the well-known passage of the first Epistle to the Corinthians (l
Cor. 12 :12-27) concerning the relations of members among themselves, also holds
true by analogy for your communities, which are united by divine grace in the
Body of the Church. Each member of the Body is entitled to receive the help of
the collaboration of all with a view to the one and only common welfare, that
of the Holy Church. It is easy to deduce from this sentiments of esteem,
benevolence, courtesy, the will to collaborate, holy emulation and magnanimous
disinterestedness that will preside over the relations of communities among
themselves.
Each member must assuredly value
his own nature and his own function within the Body, but he must also
understand and respect the function of others and know how to harmonize with
others for the greatest common welfare.
That which pertains to the
relations between states of perfection and the Vicar of Christ and the Holy See
does not need to be recalled. The prerogatives of the Apostolic See,
established by the institution of Christ Himself and clarified and defined by
the Church in the course of the centuries, must remain inviolable and sacred.
If the faithful respect and comply with them, those who are in a state of
perfection must give the good example. There is therefore a need to try to
establish and maintain contact with the Holy See.
|