Chap.
1 Int | people, it is certainly the Catholic Church. You can rejoice
2 1 | considerable contribution which lay Catholic men and women instructors,
3 1 | Think, for instance, of the Catholic schools of the United States.
4 1 | themselves can establish the Catholic cells which must be created
5 1 | the autonomy of his adult Catholic life, as though he were
6 1 | professional activities of Catholic men and women teachers does
7 1 | deep convictions of his Catholic faith gives good example
8 1 | professions, particularly to Catholic doctors and engineers, especially
9 1 | Catholic Action Not a Monopoly of
10 1 | Monopoly of the Lay Apostolate ~Catholic Action always bears the
11 1 | teaching, is not given to Catholic Action as a whole, but to
12 1 | choice of the Hierarchy. Catholic Action must not, moreover,
13 1 | not also become members of Catholic Action. The important point
14 1 | from the use of the term "Catholic Action." ~In fact, some
15 1 | enter into the framework of Catholic Action thus conceived, it
16 1 | of lay apostolate, namely Catholic Action, is triumphing to
17 1 | not bearing the label of Catholic Action would be condemned
18 1 | to restore to the term "Catholic Action" its generic sense
19 1 | All groups would belong to Catholic Action and would preserve
20 1 | together they would form, as Catholic Action, a federated unit.
21 1 | that it does not belong to Catholic Action by its nature. The
22 1 | authority. ~The activity of the Catholic layman is especially necessary
23 II | other things, to the many Catholic weeklies which have sustained
24 II | hear that the majority of Catholic publishers and book sellers
25 II | lending libraries. ~The Catholic newspaperman who exercises
26 II | Congress a request was made for Catholic journalists and a Catholic
27 II | Catholic journalists and a Catholic press for Asia. It is, furthermore,
28 II | organizing programs and for Catholic experts to be among the
29 II | dangerous to young men, the Catholic "cell" must intervene in
30 II | spread a new life. Thus a Catholic fore man will be the first
31 II | Broadcast message to Cologne Catholic Day on Sept. 2, 1956-Discorsi
32 II | of the apostolate of the Catholic laity. ~
33 II | by ICARES (International Catholic Institute for Social-Ecclesiastical
34 II | applies to the life of the Catholic community, the religious
35 II | shortage of priests. ~Secondly, Catholic men and women should be
36 II | social doctrine and for a Catholic worker's elite which will
37 II | Marxism. Associations of Catholic workers are already producing
38 II | them, but in a continent as Catholic as Latin America such activity
39 II | The problem is to utilize Catholic forces-and these can be
40 II | have done this. And since Catholic social thought is still
41 II | Both in Asia and Africa Catholic schools are highly regarded
42 II | In the Philippines, the Catholic laymen who work be side
43 II | the formation of groups of Catholic women who can thus assist
44 II | cooperate with neutral and non- Catholic organizations and movements
45 CON | III, Stephen, founder of Catholic Hungary, and Louis IX of
46 SUMM| the cultivation of a truly Catholic point of view. A more truly
47 SUMM| lay apostolate movements, Catholic Action or Catholic international
48 SUMM| movements, Catholic Action or Catholic international organizations.
49 SUMM| of organizations known as Catholic Action -invites national
50 SUMM| Apostolate and the Conference of Catholic Organizations, should act,
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