Chap., N.
1 Int| the psychic structure of man and tries to understand
2 Int| psychology must always consider man (1) as a psychic unit and
3 Int| unit, that is to say, in man's tending towards God. ~
4 I | I. Man as a Psychic Unit and Totality ~
5 I | by the end of the whole man. What constitutes man is
6 I | whole man. What constitutes man is principally the soul,
7 I | all the vital activity of man. In it are rooted all the
8 I | with the government of all man's energies, in so far as
9 I | dynamisms may be in the soul, in man. They are not, however,
10 I | however, the soul nor the man. They are energies of considerable
11 I | reality of life, it is argued, man always retains his freedom
12 I | way in which God fashioned man. ~
13 I | sin did not take away from man the possibility or the obligation
14 II | II. Man as a Structured Unit ~
15 II | 12. Man is an ordered unit and whole,
16 II | base on it a remark about man in the concrete, whose internal
17 II | object the abstract being of man, homo ut sic (man as such),
18 II | being of man, homo ut sic (man as such), who assuredly
19 II | are inapplicable to real man as he exists. Clinical psychology,
20 II | contrary, deals with real man, with homo at hic. And the
21 II | the constitution of real man, ought, in fact, to take
22 II | as object "existential" man, such as he is, such as
23 II | have made him. It is only man in the concrete that exists.
24 II | this is that "existential" man identifies himself in his
25 II | structure with "essential" man. ~
26 II | The essential structure of man does not disappear when
27 II | essential structure of real man, man in the concrete. ~
28 II | essential structure of real man, man in the concrete. ~
29 II | law of the structure of man in the concrete is not to
30 III| III. Man as a Social Unit ~
31 III| said up to now concerns man in his personal life. The
32 III| should be slow to lower man in the concrete together
33 III| objectivity what the young man should know for his own
34 III| reveal a secret to a prudent man and one capable of keeping
35 IV | IV. Man as a Transcendent Unit,
36 IV | 29. This latter aspect of man brings up three questions
37 IV | psychic being, would push man towards the infinite which
38 IV | affective impulse carrying man immediately to the Divine,
39 IV | confirmation in the very depths of man's psychic being. Even if
40 IV | must always be reflected in man's conscious acts. When,
41 IV | religious dispositions of man and for their development. ~
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