Chap., N.

501 IV |               its existence, it still perdures. Even if the sense of guilt
502 IV |            not an image of the divine perfection. ~
503 III|    proportionately grave reason it is permitted to reveal a secret to a
504 II |         better word, could be called "personalist" ethics. The latter would
505 IV |             autosuggestion or outside persuasion, the fault remains, and
506 IV |                                33. It pertains to the technique of your
507 IV |           psychic aspect of religious phenomena and endeavors to analyze
508 III|              rest, the accent will be placed principally, in sexual education,
509 IV |               enlighten your path! In pledge thereof We impart to you
510 III|            already cited, has already pointed out the moral limits. In
511 II |            ethics do not change their position. ~
512 IV |         Neither psychology nor ethics possesses an infallible criterion
513 I  |            not take away from man the possibility or the obligation of directing
514 Int|          methods. But theoretical and practical psychology, the one as much
515 III|             the exterior world, and a praiseworthy task, a field open to your
516 Int|          faith, nor of the obligatory precepts of ethics. ~
517 IV |               is capable of achieving precious results for medicine, for
518 II |              We spoke just now, rests precisely in its principal terms on
519 I  |               as a mechanism of great precision, whose parts fit into each
520 IV |          Gregis [On Modernism] of Our Predecessor, Blessed Pius X. ~
521 IV |             for psychotherapy. In the presence of material sin it cannot
522 IV |          penitent to a doctor. In the present case, the doctor should
523 I  |           these energies may exercise pressure upon one activity does not
524 IV |           with the sense of guilt, it pretended that the fault no longer
525 III|         former development, under the pretext that it is contrary to the
526 III|       emphasized. Obviously it is not primarily a question of the discretion
527 II |                rests precisely in its principal terms on the essential structure
528 III|        touches also morality, and the principles of morality affect to a
529 IV |            and worship of Him, do not proceed from the unconscious or
530 III|             equally forbidden for the professional secret to be communicated
531 I  |              dynamisms with their own proper structure and their organic
532 III|          invoke the principle: "for a proportionately grave reason it is permitted
533 III|                12, 31). Christ, then, proposes as the rule of love of neighbor
534 III|     actualized in the psychic. If the protests arising from a sense of
535 I  |               the right path does not prove that it is impossible to
536 IV |              dynamism. If its outcome proves to be positive, it should
537 IV |                               41. May Providence and divine grace enlighten
538 III|         repressed in the subconscious provokes serious psychic conflicts.
539 IV |         already accepted expressions. Prudence and reserve are needed on
540 III|               to reveal a secret to a prudent man and one capable of keeping
541 III|              of the discretion of the psychoanalyst, but of that of the patient,
542 I  |               point further. But you, psychologists and psychic healers, must
543 III|                   27. The point about psychotherapeutic practice that We mentioned
544 Int|            Christian psychologist and psychotherapeutist. ~
545 IV |               sense of guilt. Even if psychotherapists, perhaps even in good faith,
546 III|      religious training. The Holy See published certain norms in this connection
547 IV |              the psychic being, would push man towards the infinite
548 Int|           soul, to elucidate them and put them back on the right road
549 III|              Thomas, S.Th., 2a2ae p., q. 26, article 4, in c). Our
550 IV |         pathological cases, it is not rare for the priest to send his
551    | rather
552 IV |            and to make it possible to reach a reciprocal understanding. ~
553 Int|               also penetrate into the realms of the conscious and determine
554 II |                           13. We have recalled this truth to you in order
555    | recent
556 IV |           make it possible to reach a reciprocal understanding. ~
557 Int|              that have been tried and recognized as adequate to scrutinize
558 IV |              which, nevertheless, one recognizes himself as being bound,
559 IV |              endeavors to analyze and reduce it to a scientific system,
560 III|              in the sexual domain. We refer to complete sexual initiation,
561 IV |               holiness must always be reflected in man's conscious acts.
562 III|                                28. As regards morality, for the common
563 II |     traditional psychology and ethics relative to modern psychotherapy
564 III|             them as the only means of relieving or of curing psychical sexual
565 IV |              might make the following remarks. We should certainly not
566 IV |           those who have the power to remit the fault itself in the
567 IV |               extirpated, even though remorse may continue to make itself
568 III|              it conscious in order to remove the obstacle. But there
569 Int|    discoveries, to interpret them and render them capable of use. People
570 I  |              autonomy of free will is replaced by the heteronomy of instinctive
571 I  |      functioning of the psychic being represent what usually happens. The
572 III|              consciousness of all the representations, emotions and sexual experiences,
573 III|         knowledge which is secret and repressed in the subconscious provokes
574 III|             These norms have not been rescinded, neither expressly nor via
575 III|            task, a field open to your researches, is found in the study of
576 III|            sensitive natures bitterly resent this degradation to the
577 IV |             expressions. Prudence and reserve are needed on both sides
578 IV |            psychic being towards God. Respect for God and His holiness
579 Int|             Christ. Very gladly do We respond to your desire and We avail
580 I  |              it is argued, man always retains his freedom to give his
581 III|            psychic inhibition, error, return to a state of former development,
582 III|             reason it is permitted to reveal a secret to a prudent man
583 III|               Confession may never be revealed. It is equally forbidden
584 IV |              His natural and positive revelation. This is the doctrine and
585 III|         dignity are heeded, who would risk making the claim that this
586 Int|            put them back on the right road when they are exercising
587 IV |         Wisdom and the Epistle to the Romans, down to the Encyclical
588 Int|              are gathered together in Rome to listen to learned expositions
589 IV |               priest. Here, it is the root of the evil, it is the fault
590 III|         Christ, then, proposes as the rule of love of neighbor charity
591 IV |              divine model, they still run counter to the ultimate
592 IV |            consists in contrition and sacramental absolution by the priest.
593 III|              interest of society: the safeguarding of secrets which the use
594 III|             education which in entire safety, teaches with calmness and
595 III|           good care in this to make a scrupulous distinction between the
596 Int|             recognized as adequate to scrutinize the mystery of the depths
597 IV |            help this would be for the search after God and the affirmation
598 I  |          dynamisms and thus install a secondary power at the helm. Those
599 III|          religious training. The Holy See published certain norms
600 IV |            not rare for the priest to send his penitent to a doctor.
601 I  |          dependent on the whole. They serve its existence and its functions.
602 III|               an esteem, a love and a service of one's personal self,
603 III|             its roots, and to make it serviceable for the purposes of clinical
604 I  |         appears to be very frequently set aside or minimized to the
605    | shall
606    | shalt
607 III|              norms in this connection shortly after the Encyclical of
608 IV |             or faith. This would only show that, even in its deepest
609 II |        abstract being of man, homo ut sic (man as such), who assuredly
610 IV |            reserve are needed on both sides in order to avoid false
611 Int|            mind that they cannot lose sight of the truths established
612 I  |         activity does not necessarily signify that they compel it. To
613 III|             not pass over anything in silence, leave nothing in obscurity.
614    | since
615 III|        application of social psychism sins by excess or by defect.
616 III|               the soul. One should be slow to lower man in the concrete
617 II |             personal ego obeys in the smallest detail the ontological and
618    | so
619 III|              an essential interest of society: the safeguarding of secrets
620    | sometimes
621 Int|                 1. We greet you, dear sons and daughters, who have
622 IV |             breathes unconsciously as soon as it is born. ~
623 II |             and whole, a microcosm, a sort of state whose charter,
624 I  |               of man- that is, of his soul-but to go on immediately to
625 Int|           them capable of use. People speak of dynamisms, determinisms,
626 III|             even to a doctor, even in spite of grave personal inconveniences.
627 II |              the charter, of which We spoke just now, rests precisely
628 II |               nature of which We have spoken above. They have formed
629 IV |              an observation. If it is stated that this dynamism is at
630 III|              of the affective impulse streaming forth from the subconscious
631 II |           this would not admit of any strict obligation. The law of the
632 I  |            usually happens. The moral struggle to remain on the right path
633 I  |             possible, therefore, when studying the relationship of the
634 IV |          mysterious dynamism. On this subject one might make the following
635 I  |             whole spiritual being and subordinate themselves to its final
636 II |              by the end of the whole, subordinates to this end the activity
637 I  |             principally the soul, the substantial form of his nature. From
638 IV |         directly from the ontological substratum. This dynamism is regarded
639 IV |           guilt have too personal and subtle a structure. But in any
640 Int|         guarantee its results and the success of your research and future
641 II |           merits admiration, but they suffer from a basic fault. They
642 IV |          which can find expression in suffering and in psychic disorder. ~
643 III|             its efficacy and often it suffices to a large extent. As to
644 III|              psychoanalysis cannot be sufficiently emphasized. Obviously it
645 Int|           fundamental attitude can be summed up in the following formula:
646 IV |          flower opens up to light and sunshine without knowing it, or as
647 III|            instinct of domination, of superiority and the sexual instinct,
648 IV |            religions, the natural and supernatural knowledge of God and worship
649 III|              identical origin, can be suppressed only by their being brought
650 II |          opens an abyss impossible to surmount as long as traditional psychology
651 III|               the exigency of a total surrender of the ego and of its personal
652 III|             world, and a praiseworthy task, a field open to your researches,
653 III|            article 4, in c). Our Lord taught: "Thou shalt love thy neighbor
654 III|               which in entire safety, teaches with calmness and objectivity
655 IV |                33. It pertains to the technique of your science to clarify
656 IV |            research is new and if its terminology is not found in the past.
657 II |            precisely in its principal terms on the essential structure
658 IV |           best wishes. You labor on a terrain that is very difficult.
659 III|              faith (Cf. St. Thomas, S.Th., 2a2ae p., q. 26, article
660    | thee
661    | then
662 III|            the good intentions of the therapeutists, sensitive natures bitterly
663    | therefore
664    | therein
665    | thereof
666 III|       psychological explanations, the thesis is formulated that the unconditioned
667 III|              Christian faith (Cf. St. Thomas, S.Th., 2a2ae p., q. 26,
668    | though
669 II |              There are those who have thought it necessary to accentuate
670 IV |               aspect of man brings up three questions which We would
671    | thy
672 Int|            explanation, We would like today to add something by way
673 IV |               It can, for the moment, tolerate what remains inevitable.
674    | too
675 III|         emphasizing the exigency of a total surrender of the ego and
676 III|                   19. Social psychism touches also morality, and the principles
677 III|            self mastery and religious training. The Holy See published
678 II |              to it. It is not further transformed in another human nature.
679 III|            further considerations, of treating this inhibition of the ego
680 Int|        devised methods that have been tried and recognized as adequate
681 Int|          psychic structure of man and tries to understand the meaning
682 III|        psychical sexual troubles. The trite principle that sexual trouble
683 Int|              cannot lose sight of the truths established by reason and
684 III|              a kind of fatality, as a tyranny of the affective impulse
685 IV |              still run counter to the ultimate finality of his being. That
686 I  |               of his nature. From it, ultimately, flows all the vital activity
687 III|         thesis is formulated that the unconditioned extroversion of the ego
688 IV |                or as a child breathes unconsciously as soon as it is born. ~
689    | under
690 Int|         structure of man and tries to understand the meaning of these discoveries,
691 IV |        possible to reach a reciprocal understanding. ~
692 III|              Applied psychology would undervalue this reality if it were
693 Int|              certain modes of acting. Undoubtedly these begin to operate within
694 III|              therapeutic necessity of unlimited exploration be affirmed,
695 I  |            that compose it to concede unreservedly in theory the autonomy of
696    | until
697    | us
698 I  |                              7. It is useless to develop this point further.
699 I  |          psychic being represent what usually happens. The moral struggle
700 II |           abstract being of man, homo ut sic (man as such), who assuredly
701 II |               the true order of their value and function. This charter
702 III|             above on the hierarchy of values among the functions and
703 I  |              with much more care. The various psychic faculties and functions
704    | via
705 Int|           receive the blessing of the Vicar of Christ. Very gladly do
706 IV |               consciousness of having violated a higher law, by which,
707 I  |             ultimately, flows all the vital activity of man. In it are
708 IV |             medical practice with Her warm interest and Her best wishes.
709    | whatever
710 I  |              the soul, whose delicate wheels have been assembled with
711    | whence
712    | where
713    | whom
714    | why
715 IV |              fault which has not been wiped away. ~
716 IV |            word of God in the Book of Wisdom and the Epistle to the Romans,
717 IV |              and that St. Augustine's words: "Thou hast made us for
718 IV |               of this kind, since the workings of conscience which beget
719 III|           relations with the exterior world, and a praiseworthy task,
720 IV |     supernatural knowledge of God and worship of Him, do not proceed from
721 II |           psychological. A completely wrong approach! The psychic itself
722 IV |             Predecessor, Blessed Pius X. ~
723 III|          after the Encyclical of Pius XI On Christian Marriage (Holy
724 Int|                               4. Last year, in the month of September (
725 III|              and objectivity what the young man should know for his