10-prove | provi-yours
Chap., N.
501 II | interests of the patient" do provide the moral justification
502 III| Almighty God in His benevolent Providence give you His blessing and
503 II | action of the conscious psyche on the whole of imaginative
504 II | method of a certain school of psychoanalysis is an indispensable integrating
505 Int| nervous diseases as well as of psychopathic illness. These discoveries
506 II | tendencies. Here the "medical and psychotherapeutic interests of the patient"
507 III| and in every organism of a purely moral character, it is an
508 II | of integrity and personal purity, of self-respect, forbidding
509 I | one rightly envisages and pursues the increase of knowledge,
510 Int| demonstration it had to put into exact perspective the
511 III| is that of clarifying the quaestio facto, the question of fact.
512 I | minimized, a value existing quite independently of the usefulness
513 III| does not overflow and cause ravages that can never be compensated
514 II | to the level of a being reacting only to acquired reflexes
515 III| have to shut one's eyes to reality to believe that at the present
516 III| and instruments for the realization of the common end. ~
517 III| however, that the doctor must receive authorization when he acts
518 | recent
519 I | 9. Although one must recognize in the "interests of science"
520 II | reacting only to acquired reflexes or to a living automation.
521 III| 34. We cannot refrain from explaining once more
522 III| intended by nature and God to regulate the exchange of mutual needs
523 III| a procedure is not to be rejected without further consideration.
524 III| principle is applied in the relation of a whole to its parts?
525 Int| evidence will make possible a reliable decision as to the moral
526 II | somatic nature which doubtless relieve heavy physical or psychic
527 Int| many new roads, but there remain a number of questions still
528 III| consequently, the good of the part remains subordinated to the good
529 Int| to create new ones and to renew methods. A serious, competent
530 II | avoid or, naturally, to repair serious and lasting damage
531 II | otherwise be avoided or repaired. ~
532 II | with all the shocks and repercussions such a process entails.
533 III| deeds did no more than to reply in the affirmative to the
534 Int| diseases we call psychic. A report was read and an exchange
535 II | body and life of those they represent than those people would
536 III| as a deputy, as the legal representative of a minor for as long as
537 II | order to rid himself of repressions, inhibitions or psychic
538 III| life. In this case it is reserved to the public power to deprive
539 III| authority, on which rests responsibility for the common good, give
540 III| can also add that those responsible for these atrocious deeds
541 II | law does not allow such a reversal of values. Here it sets
542 II | another example. In order to rid himself of repressions,
543 I | such a case, although one rightly envisages and pursues the
544 III| defend the ideas that gave rise to the facts We have cited.
545 III| ask that any danger or any risk be excluded. That would
546 Int| make yourselves in your role of doctor, because only
547 I | without violating some moral rule of absolute value. In such
548 III| the individual in the long run. ~
549 III| to the common good and be sacrificed to it. They add that the
550 II | because, as We have already said, the doctor as a private
551 III| that it does not possess, save in the case already mentioned
552 II | inscribed in beings and from the scale of values expressed by the
553 II | pansexual method of a certain school of psychoanalysis is an
554 III| members and organs within the scope of their natural finality.
555 III| a whole to its parts? A second premise is the clarification
556 Int| where he does not have this security, where he may see or think
557 III| for by the special good it seeks. In appearance, moral demands
558 Int| where he may see or think he sees the contrary with certainty
559 II | and personal purity, of self-respect, forbidding him to plunge
560 III| by its very nature, any sense, any finality. It is wholly
561 III| paralyze, destroy, mutilate and separate the members. But, on the
562 II | of his right to use the services of his organism as a whole,
563 III| medicine, not of a maneuver serving as a scientific pretext
564 II | reversal of values. Here it sets up its limits to the "medical
565 | several
566 | shall
567 II | conscious desires with all the shocks and repercussions such a
568 III| is enough to follow for a short time the reports on medical
569 | should
570 Int| especially of the speakers, show that specialists of the
571 III| finds testimony and reports showing how, with the consent and,
572 III| as Our explanation has shown, there is a degree of danger
573 III| 27. One would have to shut one's eyes to reality to
574 II | implicitly and tacitly. On his side, the patient cannot confer
575 Int| discussions you have caught sight of many new roads, but there
576 III| it by passing it over in silence. ~
577 III| subsisting in itself, but a simple unity of finality and action.
578 Int| these three interests, taken singly or even together, have absolute
579 III| field of application of law, sociology, physics, biology and medicine,
580 II | perform acts of a physical or somatic nature which doubtless relieve
581 Int| doctor will often see with a sort of spontaneous intuition
582 II | fixed by the judgment of sound reason, which is set by
583 II | 17. We speak this way because today these
584 Int| Congress, and especially of the speakers, show that specialists of
585 III| be compensated for by the special good it seeks. In appearance,
586 Int| the research worker, the specialist and the practioner and of
587 Int| the speakers, show that specialists of the most diverse countries
588 Int| question. The application to specific cases you will make yourselves
589 III| authority has no power in this sphere. It cannot, therefore, pass
590 Int| still unsolved. The bold spirit of research incites one
591 Int| often see with a sort of spontaneous intuition the moral legality
592 III| is described in all its stages and effects with calm objectivity.
593 III| science or the individual? Or, stated differently: Can public
594 I | cannot concede the following statement: "Granted, obviously, that
595 II | fail to see that in these statements truth and falsehood are
596 II | demands taking a certain step. This in itself proves its
597 | stop
598 III| is an entirely different story. Here the whole has no unity
599 III| the philosopher and social student would say. ~
600 III| medical experiments-the subject We are discussing here immediately
601 III| such experiments, of the subjective and objective symptoms observed
602 III| authority, and therefore on the subordination of the individual to the
603 Int| what he can attempt and succeed in. He also wants to see
604 Int| the Nervous System" has succeeded in covering a truly vast
605 III| appreciable chances of success. If the patient gives his
606 II | acts is of itself neither sufficient nor determining. The patient
607 II | into the world of sexual suggestions and tendencies. Here the "
608 I | some of the many values superior to scientific interest.
609 II | give possible, probable or sure results. All ethical considerations
610 III| subjective and objective symptoms observed during the different
611 III| certain research centers systematically demanded to be furnished
612 II | explicitly or implicitly and tacitly. On his side, the patient
613 II | private person, the doctor can take no measure or try no course
614 | taking
615 I | arrived at by scientific and technical research offers every moral
616 II | of sexual suggestions and tendencies. Here the "medical and psychotherapeutic
617 II | deviations We have mentioned. It tends to enlighten, cure and guide;
618 III| trials brought to light a terrifying number of documents testifying
619 III| terrifying number of documents testifying to the sacrifice of the
620 III| of these trials one finds testimony and reports showing how,
621 III| honest efforts to promote the theory and practice of medicine,
622 II | to arouse in himself for therapeutic purposes each and every
623 Int| security, where he may see or think he sees the contrary with
624 Int| understands the medical evidence thoroughly both in itself and in its
625 III| impetuous flow of human thought and will to flow, like water
626 II | make them the object of his thoughts and fully conscious desires
627 | Thus
628 III| with the consent and, at times, even under the formal order
629 I | interests of science" a true value that the moral law
630 Int| succeeded in covering a truly vast amount of material.
631 III| justifies further research. The two interests of which We have
632 II | human personality in its typical and characteristic function.
633 Int| because only the doctor understands the medical evidence thoroughly
634 III| of the part. Too often, unfortunately, in invoking the principle
635 II | proprietor, he does not have unlimited power to destroy or mutilate
636 Int| number of questions still unsolved. The bold spirit of research
637 III| way of acting cannot be upheld as a line of conduct in
638 II | is not proved that it is urgent to fill this gap and to
639 | Us
640 I | of value, all particular values-should be subordinated. Science
641 III| calm objectivity. What is verified and what is not is noted.
642 III| itself. That would be a vicious circle. They must be drawn
643 III| profound compassion for the victims, many of whom went to their
644 Int| read and an exchange of views held on recent ideas and
645 Int| yourselves have expressed, We want to draw your attention to
646 III| thought and will to flow, like water from the mountains, into
647 Int| certainty or where he doubts and wavers between Yes and No. In the
648 II | appetites whose impure waves flood his unconscious or
649 III| patient. In these cases the weighing of the danger must be left
650 III| the affirmative. To give weight to their contention they
651 III| the victims, many of whom went to their deaths, and without
652 | who
653 III| sense, any finality. It is wholly absorbed by the totality
654 | whom
655 | whose
656 | Why
657 I | to preserve, increase and widen, one cannot concede the
658 I | truth for arriving at new, wider and deeper knowledge and
659 III| centers, so many men, so many women, so many for one experiment,
660 III| noted. But there is not a word on its moral legality. Nevertheless,
661 Int| conscience of the research worker, the specialist and the
662 III| pass it on to research workers and doctors. It is from
663 II | psychotherapy which is serious and worthy of the name. It is not proved
664 II | destruction, mutilation, wounds or perils. ~
665 | Yes
666 | yours
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