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Pius XII
The moral limits of medical research and treatment

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(Hapax - words occurring once)


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    Chap., N.
501 II | interests of the patient" do provide the moral justification 502 III| Almighty God in His benevolent Providence give you His blessing and 503 II | action of the conscious psyche on the whole of imaginative 504 II | method of a certain school of psychoanalysis is an indispensable integrating 505 Int| nervous diseases as well as of psychopathic illness. These discoveries 506 II | tendencies. Here the "medical and psychotherapeutic interests of the patient" 507 III| and in every organism of a purely moral character, it is an 508 II | of integrity and personal purity, of self-respect, forbidding 509 I | one rightly envisages and pursues the increase of knowledge, 510 Int| demonstration it had to put into exact perspective the 511 III| is that of clarifying the quaestio facto, the question of fact. 512 I | minimized, a value existing quite independently of the usefulness 513 III| does not overflow and cause ravages that can never be compensated 514 II | to the level of a being reacting only to acquired reflexes 515 III| have to shut one's eyes to reality to believe that at the present 516 III| and instruments for the realization of the common end. ~ 517 III| however, that the doctor must receive authorization when he acts 518 | recent 519 I | 9. Although one must recognize in the "interests of science" 520 II | reacting only to acquired reflexes or to a living automation. 521 III| 34. We cannot refrain from explaining once more 522 III| intended by nature and God to regulate the exchange of mutual needs 523 III| a procedure is not to be rejected without further consideration. 524 III| principle is applied in the relation of a whole to its parts? 525 Int| evidence will make possible a reliable decision as to the moral 526 II | somatic nature which doubtless relieve heavy physical or psychic 527 Int| many new roads, but there remain a number of questions still 528 III| consequently, the good of the part remains subordinated to the good 529 Int| to create new ones and to renew methods. A serious, competent 530 II | avoid or, naturally, to repair serious and lasting damage 531 II | otherwise be avoided or repaired. ~ 532 II | with all the shocks and repercussions such a process entails. 533 III| deeds did no more than to reply in the affirmative to the 534 Int| diseases we call psychic. A report was read and an exchange 535 II | body and life of those they represent than those people would 536 III| as a deputy, as the legal representative of a minor for as long as 537 II | order to rid himself of repressions, inhibitions or psychic 538 III| life. In this case it is reserved to the public power to deprive 539 III| authority, on which rests responsibility for the common good, give 540 III| can also add that those responsible for these atrocious deeds 541 II | law does not allow such a reversal of values. Here it sets 542 II | another example. In order to rid himself of repressions, 543 I | such a case, although one rightly envisages and pursues the 544 III| defend the ideas that gave rise to the facts We have cited. 545 III| ask that any danger or any risk be excluded. That would 546 Int| make yourselves in your role of doctor, because only 547 I | without violating some moral rule of absolute value. In such 548 III| the individual in the long run. ~ 549 III| to the common good and be sacrificed to it. They add that the 550 II | because, as We have already said, the doctor as a private 551 III| that it does not possess, save in the case already mentioned 552 II | inscribed in beings and from the scale of values expressed by the 553 II | pansexual method of a certain school of psychoanalysis is an 554 III| members and organs within the scope of their natural finality. 555 III| a whole to its parts? A second premise is the clarification 556 Int| where he does not have this security, where he may see or think 557 III| for by the special good it seeks. In appearance, moral demands 558 Int| where he may see or think he sees the contrary with certainty 559 II | and personal purity, of self-respect, forbidding him to plunge 560 III| by its very nature, any sense, any finality. It is wholly 561 III| paralyze, destroy, mutilate and separate the members. But, on the 562 II | of his right to use the services of his organism as a whole, 563 III| medicine, not of a maneuver serving as a scientific pretext 564 II | reversal of values. Here it sets up its limits to the "medical 565 | several 566 | shall 567 II | conscious desires with all the shocks and repercussions such a 568 III| is enough to follow for a short time the reports on medical 569 | should 570 Int| especially of the speakers, show that specialists of the 571 III| finds testimony and reports showing how, with the consent and, 572 III| as Our explanation has shown, there is a degree of danger 573 III| 27. One would have to shut one's eyes to reality to 574 II | implicitly and tacitly. On his side, the patient cannot confer 575 Int| discussions you have caught sight of many new roads, but there 576 III| it by passing it over in silence. ~ 577 III| subsisting in itself, but a simple unity of finality and action. 578 Int| these three interests, taken singly or even together, have absolute 579 III| field of application of law, sociology, physics, biology and medicine, 580 II | perform acts of a physical or somatic nature which doubtless relieve 581 Int| doctor will often see with a sort of spontaneous intuition 582 II | fixed by the judgment of sound reason, which is set by 583 II | 17. We speak this way because today these 584 Int| Congress, and especially of the speakers, show that specialists of 585 III| be compensated for by the special good it seeks. In appearance, 586 Int| the research worker, the specialist and the practioner and of 587 Int| the speakers, show that specialists of the most diverse countries 588 Int| question. The application to specific cases you will make yourselves 589 III| authority has no power in this sphere. It cannot, therefore, pass 590 Int| still unsolved. The bold spirit of research incites one 591 Int| often see with a sort of spontaneous intuition the moral legality 592 III| is described in all its stages and effects with calm objectivity. 593 III| science or the individual? Or, stated differently: Can public 594 I | cannot concede the following statement: "Granted, obviously, that 595 II | fail to see that in these statements truth and falsehood are 596 II | demands taking a certain step. This in itself proves its 597 | stop 598 III| is an entirely different story. Here the whole has no unity 599 III| the philosopher and social student would say. ~ 600 III| medical experiments-the subject We are discussing here immediately 601 III| such experiments, of the subjective and objective symptoms observed 602 III| authority, and therefore on the subordination of the individual to the 603 Int| what he can attempt and succeed in. He also wants to see 604 Int| the Nervous System" has succeeded in covering a truly vast 605 III| appreciable chances of success. If the patient gives his 606 II | acts is of itself neither sufficient nor determining. The patient 607 II | into the world of sexual suggestions and tendencies. Here the " 608 I | some of the many values superior to scientific interest. 609 II | give possible, probable or sure results. All ethical considerations 610 III| subjective and objective symptoms observed during the different 611 III| certain research centers systematically demanded to be furnished 612 II | explicitly or implicitly and tacitly. On his side, the patient 613 II | private person, the doctor can take no measure or try no course 614 | taking 615 I | arrived at by scientific and technical research offers every moral 616 II | of sexual suggestions and tendencies. Here the "medical and psychotherapeutic 617 II | deviations We have mentioned. It tends to enlighten, cure and guide; 618 III| trials brought to light a terrifying number of documents testifying 619 III| terrifying number of documents testifying to the sacrifice of the 620 III| of these trials one finds testimony and reports showing how, 621 III| honest efforts to promote the theory and practice of medicine, 622 II | to arouse in himself for therapeutic purposes each and every 623 Int| security, where he may see or think he sees the contrary with 624 Int| understands the medical evidence thoroughly both in itself and in its 625 III| impetuous flow of human thought and will to flow, like water 626 II | make them the object of his thoughts and fully conscious desires 627 | Thus 628 III| with the consent and, at times, even under the formal order 629 I | interests of science" a true value that the moral law 630 Int| succeeded in covering a truly vast amount of material. 631 III| justifies further research. The two interests of which We have 632 II | human personality in its typical and characteristic function. 633 Int| because only the doctor understands the medical evidence thoroughly 634 III| of the part. Too often, unfortunately, in invoking the principle 635 II | proprietor, he does not have unlimited power to destroy or mutilate 636 Int| number of questions still unsolved. The bold spirit of research 637 III| way of acting cannot be upheld as a line of conduct in 638 II | is not proved that it is urgent to fill this gap and to 639 | Us 640 I | of value, all particular values-should be subordinated. Science 641 III| calm objectivity. What is verified and what is not is noted. 642 III| itself. That would be a vicious circle. They must be drawn 643 III| profound compassion for the victims, many of whom went to their 644 Int| read and an exchange of views held on recent ideas and 645 Int| yourselves have expressed, We want to draw your attention to 646 III| thought and will to flow, like water from the mountains, into 647 Int| certainty or where he doubts and wavers between Yes and No. In the 648 II | appetites whose impure waves flood his unconscious or 649 III| patient. In these cases the weighing of the danger must be left 650 III| the affirmative. To give weight to their contention they 651 III| the victims, many of whom went to their deaths, and without 652 | who 653 III| sense, any finality. It is wholly absorbed by the totality 654 | whom 655 | whose 656 | Why 657 I | to preserve, increase and widen, one cannot concede the 658 I | truth for arriving at new, wider and deeper knowledge and 659 III| centers, so many men, so many women, so many for one experiment, 660 III| noted. But there is not a word on its moral legality. Nevertheless, 661 Int| conscience of the research worker, the specialist and the 662 III| pass it on to research workers and doctors. It is from 663 II | psychotherapy which is serious and worthy of the name. It is not proved 664 II | destruction, mutilation, wounds or perils. ~ 665 | Yes 666 | yours


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