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1 I(2) | any positive decision." 0'-"The Fathers for English
2 XVI(31) | the various xari/smata in 1 Cor. xii., and speaks, among
3 V(14) | Caesar, Bell Gall. iii. 11. Their territory corresponded
4 I(2) | St. Martin of Tours, p. 191.~On this subject it has
5 IX(24) | Ps. viii. 3.~
6 IX(21) | to them (Bell. Gall. ii. 35, &c.). Their chief town
7 XIX(32) | in Caesar, Bell. Gall. i. 37, &c.), and was afterwards
8 Pre(1) | reverti."-Hor. Art Poet. 389-90.~
9 III(9) | St. Matt. xxv. 40.~
10 VII(19) | word du/namij in Luke viii. 46. ~
11 III(11) | Comp. Tacitus, Agric. chap. 5, "electus, quem contubernio
12 VI(15) | Comp. Ps. cxviii. 6.~
13 I(2) | Lives of the Fathers, I. 644.~
14 XIII(27) | In St Matt. xi. 8, there is a reference to
15 XVI(31) | xari/smata iama/twn (v. 9).~
16 Pre(1) | reverti."-Hor. Art Poet. 389-90.~
17 I(2) | said (Smith's Dict. II. 967) that Sulpitius' Life of
18 XXV | secular burdens were to be abandoned in order that we might be
19 XIII | imposition of hands, and abandoning his impious errors, made
20 VI(16) | island was so named from abounding in fowls in a half tamed
21 XIX | been cured by him though absent; and he would not suffer
22 I | persons referred to, but absolute madness not to assail them
23 XXII | of God, those are to be absolved from their sins who have
24 XXVI | perseverance and self-mastery in abstinence and fastings, or his power
25 I(2) | to him are unworthy and absurd."-Farrar's Lives of the
26 XXII | demon reproaching Martin in abusive terms, and asking why he
27 XIX | also, when, by a certain accident, he had fallen out of an
28 IX | Divine will, desired22 to be accomplished. Among the bishops, however,
29 XVI | Moreover, the gift30 of accomplishing cures was so largely possessed
30 XXV | what appeared impossible of accomplishment. What power and dignity
31 XX | that he had not of his own accord assumed the sovereignty,
32 IX(22) | the people at large were accustomed in ancient times to give
33 XVIII | the unclean spirit thus acknowledged these things in the midst
34 III | up with human glory, but, acknowledging the goodness of God in what
35 XXV | unlawful to do anything but acquiesce in his arrangements. His
36 XIV(29) | vero-velut turbinis modo retro actam putares-diversam in partem
37 II | master, however, generally acting the part of servant. During
38 XXV | words and conversation! How active he was, how practical, and
39 XV | too, when the pagans were addressing him to the effect that he
40 XXVI | things of heaven. No one can adequately make known his perseverance
41 VII(18) | adesse virtutem."~
42 V | Hilarius, and, after being adjured by him with many prayers
43 XXV | he pressed upon me as an admirable example in present circumstances
44 XX | those who were then present, admired this conduct so much, that
45 III | of his tribune, whom he admitted to be his familiar tent-companion.11
46 XIV | himself in front of the advancing flames. Then indeed might
47 I | have regard also to our own advantage, so that we may look for,
48 Pre | other course, had it been advantageous. For my part, indeed, when
49 XX | statement that none of his adversaries had beenslain except in
50 XV | place in the village of the Aedui. When Martin was there overthrowing
51 III(11) | electus, quem contubernio aestimaret." ~
52 XVI | to his familiar arms in affairs of that kind, he cast himself
53 Pre | chances unpleasantly to affect their ears, because the
54 XXII | and groundless, he was not affected by the charges brought against
55 XXIII | time went on, he began to affirm that angels were in the
56 XXIII | to resist and refuse, and affirmed that he had been forbidden
57 XXIII | anger of God and present afflictions, because he did not believe
58 V | asked him whether he was afraid. Then indeed Martin most
59 V | him. That same robber was after-wards seen leading a religious
60 I(2) | question. "Some form years ago," writes Dr. Cazenove, "
61 XIX | while his daughter was in agony from the burning fever of
62 XIII | all that crowd of heathen agreed to the condition named;
63 III(11) | Comp. Tacitus, Agric. chap. 5, "electus, quem
64 XIX | burning fever of a quartan ague, inserted in the bosom of
65 II | he did, for instance, by aiding those who were in trouble,
66 XVI | gazing earnestly upon the ailing girl, he requests that oil
67 VI(16) | An island near Albium Ingaunum-the modern Allenga,
68 X | homeliness in his garments. Full alike of dignity and courtesy,
69 I(2) | evidence in favor of these alleged miracles is so unsatisfactory,
70 VI(16) | Albium Ingaunum-the modern Allenga, on the gulf of Genoa. The
71 XXV | the following: that the allurements of this world and secular
72 V | devious paths among the Alps, he fell into the hands
73 X | hollowed into caves. There were altogether eighty disciples, who were
74 XIII | heaven, the heathen were amazed by the miracle, while the
75 XXIII | clothed. He again, filled with amazement, gathers the rest together,
76 IV | following day, the enemy sent ambassadors to treat about peace and
77 III(8) | here called by Sulpitius "Ambianensium Civitas" was also known
78 II(7) | necessary to regeneration. St. Ambrose has the following strong
79 IV | preserved his own soldier, even amid the swords and darts of
80 I | see to it that, no undue amountof instances being set before
81 XXIII | with him, a certain youth, Anatolius by name, having, under the
82 XXVII | had not power to imitate. And-O wickedness worthy of deepest
83 XIX | sufferings, saw in the night an angel appear to him, who washed
84 XVI | death, when it was suddenly announced that Martin had come to
85 | another
86 XXIV | these words, and gave no answer whatever, the devil dared
87 I(2) | has received extraordinary answers; that it has been heard
88 XXIV | appeared, that the coming of Antichrist is at hand; for he is already
89 XXIV(38) | truly noteworthy passage. It anticipates a wellknown sentiment of
90 XI | them had come down from antiquity. Having, therefore, for
91 XXVI | their work to beat their own anvil as a sort of relief to the
92 VIII | wailing crowd. Having, in an anxious state of mind gone up to
93 V | led him to a private place apart from the rest, began to
94 IV(12) | Commonly known as Julian the Apostate.~
95 XX | retinue, in Martin alone, apostolic authority continued to assert
96 VII | deemed powerful and truly apostolical.~
97 XVIII | the following day, the man appearing in the church with a healthy
98 IX | who had been summoned to appoint a chief priest, were impiously
99 V | injury done him. He therefore appointed him to be an exorcist. Martin
100 X | and the place could be approached only by one, and that a
101 XX | him within the walls of Aquileia.~
102 VI | example.~After this, when the Arian heresy had spread through
103 VI | originator and leader of the Arians, bitterly persecuted him;
104 I(2) | the evidence of the case, arising neither out of partiality,
105 XV | of lifting up his right arm, he fell to the ground on
106 IV | Julian Caesar,12 bringing an army together at the city13 of
107 I(2) | professor of modern history (Dr. Arnold of Rugby), who discussed
108 XI | an Altar consecrated to aRobber.~But let me proceed to a
109 | around
110 VIII | fixed on Martin's face, is aroused; and with a gentle effort
111 XXV | anything but acquiesce in his arrangements. His conversation with me
112 III | he had a vision of Christ arrayed in that part of his cloak
113 XX | place. For, on his first arrival Valentinianus had to betake
114 XXVI | is, Homer himself were to ascend from the shades below, he
115 XIV | this, he climbed by rapid ascent to the roof of the house,
116 IV | this conduct of mine is ascribed to cowardice, and not to
117 XIV | clothed in sackcloth29 and ashes fasting and praying the
118 X | such a way as not to lay aside the objects and virtues
119 XXII | Martin in abusive terms, and asking why he had taken back, on
120 XXIV | and a generally rejoicing aspect, so that no such thought
121 II | infancy of the illustrious boy aspired rather to the service of
122 I | absolute madness not to assail them with the utmost severity.
123 IX | impiously offering resistance, asserting forsooth that Martin's person
124 I(2) | This is a remarkable asseveration in view of the many miraculous
125 I(2) | country are said to have been assisted by a manifestation of the
126 XIV | perceived that they had been so astounded and terrified by an intervention
127 V | endeavored still more closely to attach him to himself, and to bind
128 XXII | wouldst but desist from attacking mankind, and even, at this
129 Pre | did because I had never attained to any great knowledge of
130 VI | you go, or whatever you attempt, the devil will resist you."
131 XVII | ferocious teeth, to those who attempted to draw near. Then Tetradius
132 VIII | and with a gentle effort attempting to rise, he laid hold of
133 Pre | kindly ask the readers to attend to the facts related, rather
134 II | only one servant as his attendant. And even to him, changing
135 XVIII | city, with large crowds attending him, he gave a kiss to a
136 III | the Lord with the greatest attention, and was told to own as
137 XXV | called learned, even this attribute [of high intelligence] was
138 I(2) | half of the wonderful deeds attributed to him are unworthy and
139 XXIV | devil dared to repeat his audacious declaration: "Martin, why
140 I(2) | writes Dr. Cazenove, "an audience in Oxford was listening
141 XXIV(38) | excusatione sua demit, sed auget. Origenes primus ejus erroris
142 XXII(37) | Halm reads "aut sibi nuntiata fratribus
143 VI | himself at Milan. There, too, Auxentius, the originator and leader
144 XIX | many to choose from, we avoid exciting weariness in the
145 I(2) | as in this passage, he avouches the truth of all he narrates
146 XXIII | him to Martin, being well aware that he could not be deceived
147 XX(34) | Regni necessitatem" -an awkward expression. ~
148 V | one of them lifted up his axe and poised it above Martin'
149 XXVI | their work, give over, being baffled by the immensity of the
150 XII | that they were simply a band of peasants celebrating
151 XX | bishop had dared to do at the banquets of the lowest judges. And
152 XVII | not long after, he was baptized; and he always regarded
153 II(7) | Credit catechumenus; sed nisi baptizetur, remissionem peccatorum
154 I(2) | missionaries of the Gospel in a barbarous country are said to have
155 XXIV(38) | sentiment of Burns, the national bard of Scotland. In his Address
156 XV | back his cloak, offered his bare neck to the assassin. Nor
157 XXVII(42)| Lit. "are barking round about."~
158 V | narrative I have given above is based upon an account furnished
159 X | the rest of the plain by a bay extending back for a little
160 VIII | the deceased, with life beaming in his countenance, and
161 XII | Chapter XII.~Martin causes the Bearers of a Dead Body tostop.~Now,
162 XXVI | the midst of their work to beat their own anvil as a sort
163 I(2) | will consider the case of Bede's and other historians'
164 XX | none of his adversaries had beenslain except in the open field
165 | beforehand
166 Pre | are set forth. You will beg them not to be offended
167 II | parents, to the Church, and begged that he might become a catechumen.
168 | begin
169 | beginning
170 XXI | Martin, being unable to beguile him by trickery. On one
171 XI | robber, and that he was beheaded on account of his crimes;
172 XXIII | heard. Then, on silence beingsecured, the youth coming forth
173 XVII | means of a defluxion of the belly, leaving disgusting traces
174 | below
175 XIII | of their religion buried beneath its fall. Accordingly, since
176 I | secular matters? Or what benefit has posterity derived from
177 XXVI | conduct, and his mind always bent upon the things of heaven.
178 I | striking and eminent should berecorded. At the same time, I had
179 XVI | dead before the time. I beseech thee to go to her, and give
180 XIV | praying the whole time, he besought the Lord, that, as he had
181 XX | arrival Valentinianus had to betake himself to flight but recovering
182 XVI | by such an address, was bewildered, and shrank back, saying
183 XII | Thunderstruck, and gazing in bewilderment at each other as not knowing
184 V | attach him to himself, and to bind him by leading him to take
185 XVII | mouth, was threatening to bite, Martin inserted his fingers
186 VI | and leader of the Arians, bitterly persecuted him; and, after
187 XXVI | just as it is the custom of blacksmiths, in the midst of their work
188 I(2) | to surround Martin with a blaze of glow were either absolutely
189 XVI | to her, and give her thy blessing; for :I believe that through
190 I(2) | total want of judgment and a blindness of belief generally existing
191 IX | in public that day, being blocked out by the people, failed
192 IV | enemy being subdued without bloodshed, no one should suffer death.~
193 XII | spread over the body were blown about by the action of the
194 XXVII | he may have the grace to blush. But if, on the other hand,
195 XXIV | one arose in the East, who boasted that he was John. We may
196 XIV | driven back not without bodily injury. He, therefore, withdrew
197 Pre | reprehension for having too boldly laid hold of a subject which
198 XXII | Christ."37 O what a holy boldness with respect to the loving-kindness
199 VII | the body was lying; and bolting the door, he stretches himself
200 II | drew off his [servant's] boots and cleaned them with his
201 IV(13) | This city was called Borbetomagus, and is represented by the
202 II | Martin.~Martin, then, was born at Sabaria3 in Pannonia,
203 I | labors have in no degree borne upon the blessed and never-ending
204 XIX | quartan ague, inserted in the bosom of the girl, at the very
205 I | has been excited in the bosoms of their readers. Yet, notwithstanding
206 II | already meditated in his boyish years what he afterwards,
207 XXIII | utmost softness, of marvelous brightness, and of glittering purple,
208 XXIV | easily deceive people by the brilliance of the splendor assumed,
209 IV | of Gaul, Julian Caesar,12 bringing an army together at the
210 XXIII | and psalms. But when day broke, Clarus wished to take the
211 XIX | healing ointment to the bruised members of his body. As
212 XIX | his eye with a painter's brush, and, all pain being removed,
213 XIII | there he used immediately to build either churches or monasteries.~
214 XII | were, and to set down the burden. Upon this, the miserable
215 XXV | of this world and secular burdens were to be abandoned in
216 I(2) | countenance of a great man (Burke) who in his fragment of
217 XXV | faith, life and virtues, burned with a desire of knowing
218 XIX | daughter was in agony from the burning fever of a quartan ague,
219 XXIII | last, he is related to have burst forth with the following
220 XXVI | in ease, or engaging in business. But, in fact, he did not
221 X | was not allowed either to buy or to sell anything, as
222 XXII | firmly, answered him, that by-past sins are cleansed away by
223 III | Upon this, some of the by-standers laughed, because he was
224 IX(21) | Their chief town was named Caesarodunum, the modern Tours.~
225 XXI | had been visited with this calamity. They report that no one
226 XXV | I related such things,-I call to witness Jesus, and our
227 V | melancholy frame of mind, after calling the brethren to witness
228 XXIII | the youth coming forth calls one of the l t brethren,
229 XXVII | and groans!-some of his calumniators, although very few, some
230 X | were clothed in garments of camels' hair.25 Any dress approaching
231 II | works, acted the part of a candidate for baptism. This he did,
232 XXVI | I truly own, can ever be capable of describing his inner
233 XVII | his teeth far away he took care not to touch the fingers
234 XXVI | sluggish poets grow less careful towards the end of their
235 XII | their wretched folly to carry about through the fields
236 IX | that his wife was ill, and casting himself down at his knees,
237 XVII | Chapter XVII.~Martin casts out Several Devils.~At the
238 II(7) | on the subject: "Credit catechumenus; sed nisi baptizetur, remissionem
239 XXI | known to the brethren the cause of his wound and death.
240 X | tolerate the disturbance caused by the numbers of those
241 XII | Chapter XII.~Martin causes the Bearers of a Dead Body
242 XXII | the view of furnishing a caution, should anything of a similar
243 X | mountain, hollowed into caves. There were altogether eighty
244 I(2) | form years ago," writes Dr. Cazenove, "an audience in Oxford
245 XII | simply a band of peasants celebrating funeral rites, and not sacrifices
246 XXI | carefully to search the several cells in order to discover who
247 IX | was at the time severely censured in the reading from the
248 I | nothing of which I had not certainknowledge and evidence. I should,
249 X(26) | Cf. St. Matt. iii. 4.~
250 II | having been seized and put in chains, when he was fifteen years
251 XXIV(38) | he might still have a chance of safety, and this idea
252 Pre | be offended if the style chances unpleasantly to affect their
253 II | attendant. And even to him, changing places as it were, he often
254 XIX | placing upon her the dress characteristic of virginity.~Paulinus,
255 XXII | was not affected by the charges brought against him. Moreover,
256 I | fulfilment of the hope they cherished. It has done so, both by
257 XVI | of his all but lifeless child. It happened that Martin
258 XIX | while, having so many to choose from, we avoid exciting
259 IX | that this Psalm had been chosen by Divine ordination, that
260 XXV | and our common hope as Christians, that I never heard from
261 XVI(30) | Literally "a covering made of Cilician goats' hair." It was called
262 XVI(30) | goats' hair." It was called cilicium, and was worn by soldiers
263 XIV | and celebrated temple, the circle of flames was carried by
264 IX | also from the neighboring cities, had, in a wonderful manner,
265 XX | victory he had won in the civil wars, and when the disgraceful
266 III(8) | Sulpitius "Ambianensium Civitas" was also known as "Samarobriva,"
267 III | the cloak in which he was clad, for he had already parted
268 II | those vices in which that class of men become too frequently
269 II | his [servant's] boots and cleaned them with his own hand;
270 VI | his father continued to cleave to its evils. However, he
271 XIV | Martin perceived this, he climbed by rapid ascent to the roof
272 V | diaconate, endeavored still more closely to attach him to himself,
273 XII | gathering, and when the linen clothes spread over the body were
274 XX(33) | Nubes," lit. "a cloud."~
275 IX(23) | preference to the usual "cogebat."~
276 IX(23) | here adopt Halm's reading "cogitabat," in preference to the usual "
277 III | ordinary, so that the extreme cold was proving fatal to many,
278 XXVI(40) | In spite of the combined testimony of Martin and
279 XI | cruel appearance. Martin commands him to tell his name and
280 XXI | exulted in the crime he had committed, said: "Where, O Martin,
281 IV(12) | Commonly known as Julian the Apostate.~
282 VI | certain presbyter as his companion, a man of distinguished
283 XI | few brethren with him as companions. There standing above the
284 XXV | is all such praise when compared with the virtues which he
285 III | those that passed by to have compassion upon him, but all passed
286 XIV | therefore to return, and complete the blessed work which he
287 II | of the Gospel, he so far complied with its precepts as to
288 II | to the whole body of his comrades, that they esteemed him
289 XXIII | could no longer dissemble or conceal his own deception, when
290 I(2) | Some appear to be unable to conceive of belief or unbelief, except
291 XV | temples, he so soothed and conciliated the minds of the heathen
292 I(2) | prejudice against the supposed conclusions, which may result from its
293 XXVI | no guile-judging no man, condemning no man, returning evil for
294 III | bore to so good a deed, he condescended to show him himself in that
295 XXIII | hands of those who were conducting him. Wherefore, who can
296 XVIII | was true or not. Then he confessed that there were sixteen
297 XI | he declares his name, and confesses his guilt. He says that
298 Pre | brother, to keep private, and confine within the walls of my own
299 III | in that poor man; and to confirm the testimony he bore to
300 XIV | there appeared a sort of conflict of the two elements fighting
301 IX | the opposite party were confounded. It was believed that this
302 IX(20) | is to be noted what fatal consequences were supposed to flow from
303 XXI(35) | There is considerable confusion in this sentence.~
304 I(2) | character. But whether, considering the close relation in which
305 I | by present actions, have consigned their hopes to fables, and
306 Pre | because the kingdom of God consists not of eloquence, but faith.
307 X | remained with the utmost constancy, the same as he had been
308 II | guard, first under king Constantine, and then under Julian Caesar.
309 V | Divine service. But when he constantly refused, crying out that
310 I(2) | in minds more healthfully constituted a belief and a disbelief,
311 X | then, he possessed a cell constructed of wood. Many also of the
312 XX | the prefect, who was also consul, named Evodius, one of the
313 XVI | Then gradually, through contact with him, her limbs began,
314 III | clothed the poor man. He contemplated the Lord with the greatest
315 IX | that Martin's person was contemptible, that he was unworthy of
316 II | oath, then showed himself content with only one servant as
317 IV | for him, if he were not to continue in the service, to receive
318 I(2) | occurence, but rather the contrary; as, for instance, when
319 III(11) | chap. 5, "electus, quem contubernio aestimaret." ~
320 V | Chapter V.~Martin converts a Rubber to the Faith.~From
321 XVI(31) | various xari/smata in 1 Cor. xii., and speaks, among
322 XXV | he received me; while he cordially wished me joy, and rejoiced
323 V(14) | iii. 11. Their territory corresponded to the modern diocese of
324 XVI(31) | The Latin word gratia here corresponds to the greek xari/sma. St.
325 II(5) | The text is here corrupt and uncertain, but the general
326 XX | have fallen into decay and corruption, it is almost a pre-eminent
327 I(2) | the Gospel in a barbarous country are said to have been assisted
328 X | Full alike of dignity and courtesy, he kept up the position
329 XX | men that ever lived; two courtiers possessed of the greatest
330 XVII | a horrible demon in the courtyard of the house. When Martin
331 XIX | grown over it had already covered up its pupil, Martin touched
332 IV | conduct of mine is ascribed to cowardice, and not to faith, I will
333 XIII | had uttered its expiring crash, while it was now falling,
334 XII | Upon this, the miserable creatures might have been seen at
335 XXV | this time it is scarcely credible with what humility and with
336 I(2) | and which, I suppose, no credulity could believe in, shows
337 I(2) | were the distortions of credulous rumor; or at the best cannot
338 XXII | Martin is said to have cried out in words to the following
339 XXI | same time he exulted in the crime he had committed, said: "
340 X | softness26 was there deemed criminal, and this must be thought
341 Pre | talent, and shrank from the criticisms of the world, lest (as I
342 XIII | filled either with very crowded churches or monasteries.
343 XI | near a shade of a mean and cruel appearance. Martin commands
344 XIII | a degree that it almost crushed the rustics, who had taken
345 V | when he constantly refused, crying out that he was unworthy,
346 XX | should then receive the cup from his right hand. But
347 XIX | Letter of Martin effects a Cure, with OtherMiracles.~Further,
348 XIX | inasmuch as she had been cured by him though absent; and
349 XIII | temple, and had set about cutting down a pine-tree, which
350 VI(15) | Comp. Ps. cxviii. 6.~
351 XXVII(41)| Papae). This is clear from Cyprian, Jerome, and others of a
352 XXV | Unworthy me! (in fact, I hardly dare acknowledge it), that he
353 IV | even amid the swords and darts of the enemy, yet that his
354 XXIV | his cell. The saint being dazzled by his first appearance,
355 II(7) | potest obtinere."-Libri de his, qui initiantur mysteriis,
356 Pre | Desiderius.~Severus to his dearest brother Desiderius sendeth
357 XX | things have fallen into decay and corruption, it is almost
358 XXIV | he might the more easily deceive people by the brilliance
359 XXIII | aware that he could not be deceived by any arts of the devil.
360 I(2) | is extremely difficult to decide as to the real value of
361 XI | character. Upon this, he declares his name, and confesses
362 IV | stormed on hearing such words, declaring that, from fear of the battle,
363 XIII | down, because it had been dedicated to a demon. Then one of
364 III | testimony he bore to so good a deed, he condescended to show
365 XXVII | against myself. I shall deem it sufficient that, if any
366 XXVII | And-O wickedness worthy of deepest grief and groans!-some of
367 III | sounder understanding, groaned deeply because they themselves
368 XX | but that he had simply defended by arms the necessary requirements33
369 Pre | which I would not grant in deference to your love, even at the
370 XVII | was cast out by means of a defluxion of the belly, leaving disgusting
371 XX | priestly dignity had, with degenerate submissiveness, taken a
372 XXV | it), that he should have deigned to admit me to fellowship
373 XXIV(38) | Scotland. In his Address to the Deil, Burns has said that if
374 Pre(1) | Delere licebit Quod non edideris:
375 XI | be removed, and thus he delivered the people from the error
376 XXIV | succeeded so well even in this delusion that a certain bishop named
377 XXIV(38) | Sulpicius excusatione sua demit, sed auget. Origenes primus
378 XIII | a certain village he had demolished a very ancient temple, and
379 XI | Chapter XI.~Martin demolishes an Altar consecrated to
380 XIX(32) | The name Treveri at first denoted the people (as often in
381 XXIV | and being just about to descend to earth, I wished first
382 XXVI | Chapter XXVI.~Words cannot describe the Excellences of Martin.~
383 XXVI | can ever be capable of describing his inner life and daily
384 XI | But let me proceed to a description of other excellences which
385 XI | what was his character or desert. Next turning to the left-hand
386 VII | catechumen joined him, being desirous of becoming instructed in
387 XXII | wretched being, wouldst but desist from attacking mankind,
388 IX | episcopate, that he was a man despicable in countenance, that his
389 XIV | that the idols should be despised, which were not able to
390 I | forward. For what has a glory, destined to perish with the world,
391 III | city of Amiens8 a poor man destitute of clothing. He was entreating
392 XV | him with a knife as he was destroying some idols, at the very
393 XIV | Chapter XIV.~Martin destroys/Heathen females and Altars.~
394 XIII(28) | threaten his (Martin's) destruction by falling."~
395 XIX | miraculous interposition] detract from the truth, while, having
396 XXII | concerning the devil and his devices, it does not seem away from
397 V | all, having followed some devious paths among the Alps, he
398 I | names from this source; viz. devoting their pens to the embellishment
399 XVII | Ifyou possess any power, devour these." But then, as if
400 XXIII | Chapter XXIII.~A Case of Diabolic Deception.~There was a certain
401 V | him in the office of the diaconate, endeavored still more closely
402 I(2) | It has been said (Smith's Dict. II. 967) that Sulpitius'
403 I(2) | After pointing out the difference between the Gospel miracles
404 XXI | or changed himself into different shapes of spiritual wickedness,
405 X | rank. These, though far differently brought up, had forced themselves
406 XX | had done, at the king's dinner, what no bishop had dared
407 V(14) | corresponded to the modern diocese of Poitiers. ~
408 XXV | conversation with me was all directed to such points as the following:
409 XIII | was hanging over in one direction, so that there was no doubt
410 XV | struck out of his hands and disappeared. Very frequently, too, when
411 I(2) | constituted a belief and a disbelief, founded solely upon the
412 V | sort of office upon him, in discharging which there should seem
413 X | There were altogether eighty disciples, who were being disciplined
414 X | disciples, who were being disciplined after the example of the
415 VII(17) | implied in the words "institui disciplinis."~
416 XXI | that he could not escape discovery, and therefore frequently
417 I(2) | miraculous accounts are to be discredited, must be left to the judgment
418 I(2) | Dr. Arnold of Rugby), who discussed this subject. After pointing
419 XVIII | they very often drove away diseases from the afflicted. ~
420 XVII | The house was thrown into disorder; the family was in confusion;
421 XIX | immediately the fever was dispelled. This event had such an
422 XVI | whom the Lord should make a display of his power. The father,
423 Pre | unpolished style should displease my readers, and I should
424 I(2) | because we wish it to he disproved." There is, however, in
425 XXIII | the devil could no longer dissemble or conceal his own deception,
426 I(2) | objective images; or were the distortions of credulous rumor; or at
427 VI | two divisions of Gaul in a distracted condition through the departure
428 IV | the Vaugiones, began to distribute a donative to the soldiers.
429 X | impossible to tolerate the disturbance caused by the numbers of
430 III | with which he was girt, he divided his cloak into two equal
431 II(5) | instead of the common "divina servitute." ~
432 II(5) | effect. Hahn has adopted "divinam servitutem," instead of
433 VII | becoming instructed in the doctrines17 and habits of the most
434 XVI | crowd was waiting at the doors, to see what the servant
435 XIII | that spot where, as no one doubted, the tree was about to fall.
436 XXVI(40) | referred to, few will have any doubts as to the real character
437 XVII | to those who attempted to draw near. Then Tetradius throws
438 XVI | infirmity; and, what is more dreadful than death itself, she is
439 V | this, he was warned in a dream that he should visit his
440 III | stood out as but partly dressed. Many, however, who were
441 II | that, for the most part, he drew off his [servant's] boots
442 XX | thinking no one worthier to drink next to himself, and holding
443 VIII | countenance, and with his drooping eyes fixed on Martin's face,
444 XVIII | the neck, they very often drove away diseases from the afflicted. ~
445 XX | But Martin, when he had drunk, handed the goblet to his
446 VII(19) | the use of the greek word du/namij in Luke viii. 46. ~
447 | During
448 XIV | the altars and images to dust. At this sight the rustics,
449 X | in the discharge of its duties. For he remained with the
450 XXIII | clothed in which, I will dwell in the midst of you; and
451 III(10) | equivalent for the Greek e0f0 o#son, no doubt with the
452 XXIII | the noise of people moving eagerly about, that the whole monastery
453 II | will, for, almost from his earliest years, the holy infancy
454 II(7) | mistakenly, several others of the early Fathers held that regeneration
455 Pre | unpleasantly to affect their ears, because the kingdom of
456 XXVI | either for indulging in ease, or engaging in business.
457 XXIV | same time one arose in the East, who boasted that he was
458 I(2) | miracles and those recorded by ecclesiastical historians, the lecturer
459 II | fulfilled. But when an edict was issued by the ruling
460 Pre(1) | Delere licebit Quod non edideris: nescit vox missa reverti."-
461 XVI | Chapter XVI.~Cures effected by St. Martin.~Moreover,
462 XIX | XIX.~A Letter of Martin effects a Cure, with OtherMiracles.~
463 X | caves. There were altogether eighty disciples, who were being
464 VII | filled the cell with his ejaculations. Hearing the noise, those
465 VII | had the space of two hours elapsed, when he saw the dead man
466 XX | character, and at that time elated with the victory he had
467 III(11) | Tacitus, Agric. chap. 5, "electus, quem contubernio aestimaret." ~
468 XIV | sort of conflict of the two elements fighting together. Thus,
469 XXIV | gave himself out as being Elias. And when multitudes had
470 Pre | kingdom of God consists not of eloquence, but faith. Let them also
471 Pre | been reserved for truly eloquent writers. But I have not
472 I | devoting their pens to the embellishment of the lives of famous men.
473 XXVI | the possibility of being embodied in language. Never did a
474 XVI | uttering a cry of grief, embraced the saint's knees and said: "
475 XIV | Altars.~Nor did he show less eminence, much about the same time,
476 XX | Martin acted towards the EmperorMaximus.~And here to insert some
477 XX | table of one who, out of two emperors, had deprived one of his
478 XX | necessary requirements33 of the empire, regard to which had been
479 I | examples of great men, no small emulation has been excited in the
480 I | found many who have been emulous either of the vain philosophy
481 XXIV | precious stones and gold encircling his head, his shoes too
482 II | these qualities he had so endeared himself to the whole body
483 I | nevertheless, we have made it our endeavor that he should not remain
484 IX | praise because of thine enemies, that thou mightest destroy
485 XXVI | for indulging in ease, or engaging in business. But, in fact,
486 X | secret and retired that he enjoyed in it the solitude of a
487 I | because we have judged it enoughif only the more striking and
488 V | from the rest, began to enquire of him who he was. Upon
489 VIII | up to that multitude, and enquired what such weeping meant,
490 XXVII | Martin.~No one ever saw him enraged, or excited, or lamenting,
491 I | conduct of mankind, being enshrined in literature, has prevailed
492 II | years old, he desired to enter on the life of a hermit;
493 XIV | the superstitious ideas entertained of its sanctity, a multitude
494 XXIV | he was the devil might be entertained-he stood by the side of Martin
495 XX | invited, he kept away from his entertainments, saying that he could not
496 XXVII | experience of some who were envious of his virtues and his life-who
497 X | now having entered on the episcopal office, it is beyond my
498 III | divided his cloak into two equal parts, and gave one part
499 III(10) | quoted. It is used as an equivalent for the Greek e0f0 o#son,
500 Pre | this may be done, kindly erase the title which the book
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