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501 XXIII | to pass that, when he had erected an abode for himself not
502 I | and religious life. This erroneous conduct of mankind, being
503 XXIV(38) | auget. Origenes primus ejus erroris author." ~
504 XIII | Chapter XIII.~Martin escapes from a Falling Pine-tree.~
505 XVII | while he had no power of escaping by the mouth, he was cast
506 IX | thus under a kind of guard escorted to the city. An incredible
507 VIII | Martin was passing by the estate of a certain man named Lupicinus,
508 II | his comrades, that they esteemed him while they marvelously
509 I | truth, those persons who estimate human life only by present
510 XXV | had been held in such high estimation by me that I had undertaken
511 V | on a discourse concerning Evangelical truth, he preached the word
512 XXV | to wash my hands, and at eventide he himself washed my feet;
513 | everything
514 XXIV | that he left unmistakable evidences of his real character. This
515 VI | continued to cleave to its evils. However, he saved many
516 XX | who was also consul, named Evodius, one of the most righteous
517 XIX | OtherMiracles.~Further, Arborius, an ex-prefect, and a man of a very holy
518 XI | portion, while punishment exacted its penalties from him.
519 I(2) | them false; or were gross exaggerations of natural events; or were
520 XXIII | distinguished for the most exalted faith, and for all sorts
521 XXIII | when it was more minutely examined by the eyes or fingers,
522 II | frequently involved. He showed exceeding kindness towards his fellow-soldiers,
523 XIX | to choose from, we avoid exciting weariness in the reader.~
524 VIII | the body was lying, and, excluding all the multitude, he stretched
525 XXIV(38) | Martini error. Nec Sulpicius excusatione sua demit, sed auget. Origenes
526 XXVI | concerning Martin is now exhausted, but because I, just as
527 XXV | than those of Martin such exhibitions of knowledge and genius,
528 VI | heretics had driven into exile, he established a monastery
529 VII | and as a witness to their existence. The same man was wont to
530 I(2) | blindness of belief generally existing which make the testimony
531 V | therefore appointed him to be an exorcist. Martin did not refuse this
532 VI | many injuries, violently expelled him from the city. Thinking,
533 Pre | to your love, even at the expense of my own modesty? However,
534 XXVII | mouth. And truly we have had experience of some who were envious
535 VII | both as a subject that had experienced the virtues19 of Martin,
536 XIII | falling pine had uttered its expiring crash, while it was now
537 IV | proving his words true by exposing himself unarmed to the barbarians.
538 I | warrior, or Socrates as an expounder of philosophy? There can
539 V | robber believed; and, after expressing his respect for Martin,
540 XXII | assailed Martin with scurrilous expressions. But knowing that all were
541 X(25) | would have seemed to be expressly named. ~
542 XXII | pardon, and that no mercy was extended by the Lord to those who
543 X | rest of the plain by a bay extending back for a little distance;
544 I(2) | insufficient; and, while the external evidence in favor of these
545 XIII | of Christ was in common extolled by all. The well-known result
546 III | than ordinary, so that the extreme cold was proving fatal to
547 I(2) | of all he narrates it is extremely difficult to decide as to
548 XXI | while at the same time he exulted in the crime he had committed,
549 XXIV | let no one regard it as fabulous.39 ~
550 IX | blocked out by the people, failed to appear, the officials
551 I(2) | Yet, again, if the gift of faith-the gift as distinguished from
552 XIX | a man of a very holy and faithful character, while his daughter
553 I(2) | result from its truth or falsehood. And in such a spirit the
554 XXIII | the profession of a monk, falsely assumed every appearance
555 I | embellishment of the lives of famous men. This course, although
556 I(2) | are unworthy and absurd."-Farrar's Lives of the Fathers,
557 XII | not able to take a step farther, they began to whiff themselves
558 XII | about in the most ridiculous fashion, until, not able any longer
559 X | had, in the same manner, fashioned retreats for themselves,
560 XXVI | self-mastery in abstinence and fastings, or his power in watchings
561 XVII | was: he showed himself so fearful, with ferocious teeth, to
562 Pre | Nevertheless, I have my fears that yon will become the
563 XXI | devil. This was a marvelous feature in Martin that not only
564 XXII | nevertheless showed the feelings dwelling within him! And
565 II | exceeding kindness towards his fellow-soldiers, and held them in wonderful
566 XXV | have deigned to admit me to fellowship with him! He went so far
567 XIV | Martin destroys/Heathen females and Altars.~Nor did he show
568 XVII | himself so fearful, with ferocious teeth, to those who attempted
569 XX | been invited as if to a festival; men of the highest and
570 XV | idols, at the very moment of fetching the blow, the weapon was
571 XX | beenslain except in the open field of battle, at length, Martin,
572 XII | carry about through the fields the images of demons veiled
573 XXIV | previously offered, and the fiend himself being surrounded
574 XX | Emperor Maximus, a man of fierce character, and at that time
575 II | put in chains, when he was fifteen years old, was compelled
576 I(2) | unwilling, but most thankful, to find sufficient grounds for believing
577 I(2) | immense multitude which he finds recorded, and which, I suppose,
578 XXVI | an end, and my discourse finished. This is not because all
579 XVI | the people, she arose with firm steps.~
580 XI | superstition should obtain a firmer footing, he one day went
581 XXII | Martin, resisting the devil firmly, answered him, that by-past
582 XX | pre-eminent virtue for priestly firmness not to have yielded to royal
583 Pre | not by orators, but by fishermen, although God could certainly
584 XXIII | nature, or of what sort of fleece it had been formed. However,
585 XVI | only in the spirit, her flesh being already dead before
586 IX(20) | consequences were supposed to flow from dying without receiving
587 I(2) | miraculous accounts which follow. When we remember, on the
588 I | the vain philosophy or the foolish excellence which has been
589 XI | superstition should obtain a firmer footing, he one day went out to
590 VII | so Martin followed in his footsteps; and having been most joyously
591 XXIII | affirmed that he had been forbidden to show himself to Martin.
592 XIV | wonderful manner against the force of the wind, so that there
593 X | differently brought up, had forced themselves down to this
594 XXI | by them, had gone to the forest to bring home wood in his
595 XIII(27) | clothing,"-oi ta\ malaka\ forou=ntej. ~
596 IX | offering resistance, asserting forsooth that Martin's person was
597 XXV | that the present age was fortunate in possessing such a model
598 XIV | pagan temple even to the foundations, he also reduced all the
599 I(2) | belief and a disbelief, founded solely upon the evidence
600 VI(16) | named from abounding in fowls in a half tamed state. It
601 I(2) | great man (Burke) who in his fragment of English history has not
602 V | journey in a melancholy frame of mind, after calling the
603 XXII(37) | reads "aut sibi nuntiata fratribus indicabat."~
604 XXVI | necessities of nature required. I freely confess that, if, as the
605 XVII | himself in the way of the frenzied creature, and first of all
606 XV | heathen rushed upon him in a frenzy of rage. And when one of
607 XVIII | sackcloth which he wore, wrought frequent miracles upon those who
608 II | professed servant of Christ, fulfilled. But when an edict was issued
609 I | undoubtedly brought them some fulfilment of the hope they cherished.
610 XX | wonderfully pleased because he had gained this point. Moreover, there
611 XII | it was the custom of the Gallic rustics in their wretched
612 XVII | with his teeth, and, with gaping mouth, was threatening to
613 XII | because he saw it was a rustic gathering, and when the linen clothes
614 XXIII | filled with amazement, gathers the rest together, and Clarus
615 XXV | exhibitions of knowledge and genius, or such specimens of good
616 VI(16) | Allenga, on the gulf of Genoa. The island was so named
617 VIII | is aroused; and with a gentle effort attempting to rise,
618 Pre | Martin. I did so, as I am not gifted with much talent, and shrank
619 III | sword with which he was girt, he divided his cloak into
620 I(2) | belief, he will readily and gladly yield it. And in doing so
621 XIII | their own tree, with great glee and joyfulness, while there
622 VII | Judge, and being assigned to gloomy regions and vulgar crowds,
623 I(2) | surround Martin with a blaze of glow were either absolutely and
624 XVII | But when he continued to gnash with his teeth, and, with
625 XVI(30) | covering made of Cilician goats' hair." It was called cilicium,
626 XII | and not sacrifices to the gods, again raising his hand,
627 III | but, acknowledging the goodness of God in what had been
628 XXVII | pointed at, he may have the grace to blush. But if, on the
629 I(2) | as distinguished from the grace-of the faith which removes
630 XVI | voice returned to her. Then gradually, through contact with him,
631 Pre | there be which I would not grant in deference to your love,
632 VI | say, a poisonous kind of grass. But when he perceived the
633 XVI(31) | The Latin word gratia here corresponds to the
634 Pre | brother Desiderius sendeth greeting. I had determined, my like-minded
635 XIII | The monks at a distance grew pale, and, terrified by
636 V | trials. He added that he grieved rather for the man in whose
637 XIX | death, and was tortured with grievous sufferings, saw in the night
638 XIX | having begun to suffer grievously in one of his eyes, and
639 III | of sounder understanding, groaned deeply because they themselves
640 XXVII | worthy of deepest grief and groans!-some of his calumniators,
641 XXI | him with his horn in the groin. And not long after the
642 I(2) | face of them false; or were gross exaggerations of natural
643 XXII | that all were false and groundless, he was not affected by
644 I(2) | thankful, to find sufficient grounds for believing that not only
645 XXVI | just as sluggish poets grow less careful towards the
646 XIX | pretty thick skin32 having grown over it had already covered
647 V | over to one of them to be guarded and stripped. The robber,
648 XX | point. Moreover, there were guests present who had been invited
649 XXVI | man in whom there was no guile-judging no man, condemning no man,
650 XI | name, and confesses his guilt. He says that he had been
651 XXII | opposition to this that such guilty men as those referred to
652 XXI | by Martin, under whatever guise he appeared. The devil knew
653 VI(16) | Ingaunum-the modern Allenga, on the gulf of Genoa. The island was
654 XXIII | that angels were in the habit of talking with him. As
655 VII | instructed in the doctrines17 and habits of the most holy man. But,
656 II(5) | plain to the above effect. Hahn has adopted "divinam servitutem,"
657 Pre | recalled. If this shall happen, and you come to know that
658 XXVII | displaying a kind of heavenly happiness in his countenance, he seemed
659 XIX | thought to have suffered any harm. But because it would be
660 | hast
661 III | age of twenty years, he hastened to receive baptism. He did
662 XI | not inclined to give a hasty belief to things uncertain,
663 XXVII | and his life-who really hated in him what they did not
664 XXVII | include myself in their hatred along with such a man as
665 I | narrated, and to believe that I havewritten nothing of which I had not
666 XIX | his wounds, and applied healing ointment to the bruised
667 I(2) | however, in minds more healthfully constituted a belief and
668 XVIII | appearing in the church with a healthy skin, gave thanks for the
669 XXI | and therefore frequently heaped in suits upon Martin, being
670 IX | ordination, that Defensor24 might hear a testimony to his own work,
671 II | far from being a senseless hearer of the Gospel, he so far
672 XIX | the very paroxysm of the heat, a letter of Martin which
673 I | derived from reading of Hector as a warrior, or Socrates
674 V | had felt so safe, because heknew that the mercy of the Lord
675 VI | doing so, he took for food hellebore, which is, as people say,
676 IV | cross, and not by shield or helmet, I will safely penetrate
677 XIV | which were not able to help them.~
678 VI | word, said, "The Lord is my helper; I will not fear what man
679 VI | After this, when the Arian heresy had spread through the whole
680 VI | whom the violence of the heretics had driven into exile, he
681 XXIV | declaration: "Martin, why do you hesitate to believe, when you see?
682 I(2) | English history has not hesitated to express the same sentiments.
683 XXIV(38) | exclaims: "Intolerabilis hic Martini error. Nec Sulpicius
684 XX | to a festival; men of the highest and most illustrious rank,-
685 I(2) | for English Readers": St. Hilary of Poitiers and St. Martin
686 XXI | missing, but that one peasant, hired by them, had gone to the
687 I(2) | And in such a spirit the historical student will consider the
688 IV | donative - he said to Caesar, "Hitherto I have served you as a soldier:
689 X | the overhanging mountain, hollowed into caves. There were altogether
690 X | his heart, and the same homeliness in his garments. Full alike
691 XXVI | that, if, as the saying is, Homer himself were to ascend from
692 I | actions, have consigned their hopes to fables, and their souls
693 XX | holy bishop, expecting and hoping that he should then receive
694 Pre(1) | nescit vox missa reverti."-Hor. Art Poet. 389-90.~
695 XVII | said, that he perceived a horrible demon in the courtyard of
696 VII | scarcely had the space of two hours elapsed, when he saw the
697 XVII | the dwelling of a certain householder in the same town, he stopped
698 V | down upon it as somewhat humble. Not long after this, he
699 VII | mourning brethren, when Martin hurries up to them with tears and
700 XXIII | night was spent in singing hymns and psalms. But when day
701 XVI(31) | among others, of xari/smata iama/twn (v. 9).~
702 XXIV(38) | chance of safety, and this idea seems very much in accordance
703 XIV | through the superstitious ideas entertained of its sanctity,
704 XVII | into his mouth, and said, "Ifyou possess any power, devour
705 XII | was approaching, and being ignorant as to what was going on,
706 IX | pretending that his wife was ill, and casting himself down
707 X | one used wine, except when illness compelled them to do so.
708 XXIII | doubt that this, too, was an illustration of the power of Martin,
709 VI | was especially powerful in Illyria, and when he, almost single-handed,
710 I | worldly glory, have, as they imagined, acquired a memorial of
711 XXVI | over, being baffled by the immensity of the matter. For, although
712 VI | hand, he warded off the imminent danger by means of prayer,
713 XXI(36) | Halm reads the imperative "videris," "consider."~
714 II(6) | the more common expression imperatores.~
715 II | pursuits was enrolled in the imperial guard, first under king
716 XIII | hands, and abandoning his impious errors, made a profession
717 IX | appoint a chief priest, were impiously offering resistance, asserting
718 VII(17) | All this seems to be implied in the words "institui disciplinis."~
719 I | weary of the subject. But I implore thosewho are to read what
720 XVII | feet of the saintly man, imploring that he himself would go
721 XXII | devil, while he tried to impose upon the holy man by a thousand
722 XX | regard to which had been imposed upon him by the soldiers,
723 XIII | express a desire for the imposition of hands, and abandoning
724 I(2) | events; or were subjective impressions clothed in objective images;
725 I(2) | there is no strong a priori improbability in their occurence, but
726 XXVI | the lowest clerics with impunity; nor did he either remove
727 XXII | the transaction, and the incident, which was worthy of a miracle,
728 XI | bishops. But Martin, not inclined to give a hasty belief to
729 XXVII | any people of that sort include myself in their hatred along
730 VI | the strength of the poison increasing within him, and death now
731 XXV | because I know that many are incredulous on this point,-for indeed
732 XXII(37) | sibi nuntiata fratribus indicabat."~
733 XXIV(38) | Hornius, however, is very indignant on account of it, and exclaims: "
734 XXVI | But, in fact, he did not indulge either in food or sleep,
735 XXVI | service of God, either for indulging in ease, or engaging in
736 II | earliest years, the holy infancy of the illustrious boy aspired
737 XXIV | that he was John. We may infer from this, since false prophets
738 II | really master, he had been inferior; to such a degree that,
739 XVI | dying of a miserable kind of infirmity; and, what is more dreadful
740 XXV | because already my mind was inflamed with the desire of writing
741 XXIV | of the brethren have also informed me that at the same time
742 VI(16) | An island near Albium Ingaunum-the modern Allenga, on the gulf
743 XXIV | these persons the mystery of iniquity. And truly I think this
744 II(7) | obtinere."-Libri de his, qui initiantur mysteriis, chap. 4.~
745 XXII | the holy man by a thousand injurious arts, often thrust himself
746 XXIV | head, his shoes too being inlaid with gold, while he presented
747 XXIII | appearance of humility and innocence, came to him, and lived
748 XX | EmperorMaximus.~And here to insert some smaller matters among
749 VII | the door immediately rush inside. And truly a marvelous spectacle
750 XXV | pure speech. But yet, how insignificant is all such praise when
751 XXV | precepts of the Gospel. He insisted strongly that that was the
752 XXIII | obtained, they all carefully inspect the garment. Now, it was
753 I | that, no undue amountof instances being set before them should
754 XVIII | with the result that he was instantly cleansed from all his misery.
755 VII(17) | be implied in the words "institui disciplinis."~
756 V | this same Hilarius, having instituted him in the office of the
757 XXI | Upon hearing this, Martin instructs some of them to go and meet
758 XVI | was not worthy to be the instrument through whom the Lord should
759 I(2) | make the testimony wholly insufficient; and, while the external
760 XXV | this attribute [of high intelligence] was not wanting.~
761 VI | sight; and thus, as he had intended in his heart and mind, he
762 XXV | Chapter XXV.~Intercourse of Sulpitius with Martin.~
763 I(2) | remarks may be quoted on this interesting question. "Some form years
764 I(2) | for the most part, strong internal evidence against them. But
765 XIX | Striking cases ['of miraculous interposition] detract from the truth,
766 XIV | astounded and terrified by an intervention of the Divine will, that
767 I(2) | remember, on the one hand, how intimate Sulpitius was with St. Martin,
768 XXIV(38) | account of it, and exclaims: "Intolerabilis hic Martini error. Nec Sulpicius
769 Pre | future to adopt such an irksome mode of self-defense, the
770 XVII | But then, as if redhot iron had entered his jaws, drawing
771 IV | Chapter IV.~Martin retires from Military
772 IX | Chapter IX.~High Esteem in which Martin
773 XVII | redhot iron had entered his jaws, drawing his teeth far away
774 XXVII(41)| This is clear from Cyprian, Jerome, and others of a much later
775 XXIV | who boasted that he was John. We may infer from this,
776 VII | time a certain catechumen joined him, being desirous of becoming
777 XIII | tree, with great glee and joyfulness, while there was at some
778 VII | footsteps; and having been most joyously welcomed by him, he established
779 I | number, because we have judged it enoughif only the more
780 XX | the banquets of the lowest judges. And Martin predicted to
781 IV | of Martin. Then, indeed, judging it a suitable opportunity
782 XXII | changed into the person of Jupiter, often into that of Mercury
783 XXVI | shades below, he could not do justice to this subject in words;
784 V | before him. The result fully justified this prediction. For, first
785 Pre | like-minded brother, to keep private, and confine within
786 XVIII | attending him, he gave a kiss to a leper, of miserable
787 XV | resolved to wound him with a knife as he was destroying some
788 XXIII | coming forth calls one of the l t brethren, Sabatius by
789 XXVI | a sort of relief to the laborer, so Martin even when he
790 I | notwithstanding these things, their labors have in no degree borne
791 XVII | rage with his teeth, and to lacerate whomsoever he met. The house
792 XXVII | enraged, or excited, or lamenting, or laughing; he was always
793 V | should visit his native land, and more particularly his
794 VII | catechumen, seized with a languor, began to suffer from a
795 VII | holy man. But, after the lapse only of a few days, the
796 XVI | accomplishing cures was so largely possessed by Martin, that
797 I | did not secure for them a lasting reputation, still has undoubtedly
798 I(2) | On this subject it has lately been said: "Most, if not
799 III | some of the by-standers laughed, because he was now an unsightly
800 XXVII | excited, or lamenting, or laughing; he was always one and the
801 IV | soldier of Christ it is not lawful for me to fight." Then truly
802 VI | Auxentius, the originator and leader of the Arians, bitterly
803 XXV | had no claim to be called learned, even this attribute [of
804 | least
805 VI | at last was compelled to leave the city), again betaking
806 I(2) | ecclesiastical historians, the lecturer proceeded as follows: `Some
807 XI | desert. Next turning to the left-hand side, he sees standing very
808 XI | but, at the same time not lending his authority to the opinion
809 XVIII | him, he gave a kiss to a leper, of miserable appearance,
810 XIV | village which was named Leprosum, when he too wished to overthrow
811 XI | by no means wishing to lessen the religious veneration
812 II(7) | peccatorum non potest obtinere."-Libri de his, qui initiantur mysteriis,
813 Pre(1) | Delere licebit Quod non edideris: nescit
814 XXVII | envious of his virtues and his life-who really hated in him what
815 XVI | in behalf of his all but lifeless child. It happened that
816 V | robbers. And when one of them lifted up his axe and poised it
817 XXIII | glittering with numerous lights; and the whisperings of
818 Pre | greeting. I had determined, my like-minded brother, to keep private,
819 XXVII | have passed the ordinary limits of human nature. Never was
820 IV | stand unarmed before the line of battle tomorrow, and
821 XII | gathering, and when the linen clothes spread over the
822 XVI | poured the powerful sacred liquid into the mouth of the girl,
823 I(2) | an audience in Oxford was listening to a professor of modern
824 XVI(30) | Literally "a covering made of Cilician
825 I | mankind, being enshrined in literature, has prevailed to such an
826 X | a precipitous rock of a lofty mountain, while the river
827 XVI | There, while the people were looking on, and in the presence
828 XXIII | declaration: "Behold, the Lordwill this night give me a white
829 XIII | named; for they held the loss of their tree a small matter,
830 VII | turning to the Lord with a loud voice and giving thanks,
831 II | him while they marvelously loved him. Although not yet made
832 XXII | boldness with respect to the loving-kindness of the Lord, in which, although
833 VII(19) | the greek word du/namij in Luke viii. 46. ~
834 VIII | estate of a certain man named Lupicinus, who was held in high esteem
835 XX | life. At last, when Maximus maintained that he had not of his own
836 I | being set before them should makethem weary of the subject. But
837 XIII(27) | wear soft clothing,"-oi ta\ malaka\ forou=ntej. ~
838 XXVII | although very few, some of his maligners, I say, were reported to
839 XXIV | earth, I wished first to manifest myself to thee." When Martin
840 I(2) | have been assisted by a manifestation of the spirit of power;
841 II(7) | Sulpitius manifestly refers to baptism in these
842 XXIV | and openly displaying the marks of his wounds upon the cross."
843 XXIV(38) | exclaims: "Intolerabilis hic Martini error. Nec Sulpicius excusatione
844 I(2) | that Sulpitius' Life of St. Martinus is "filled with the most
845 XI | clerics, that the name of the martyr, or the time when he suffered,
846 II | esteemed him while they marvelously loved him. Although not
847 II | hand; while they took their meals together, the real master,
848 VIII | enquired what such weeping meant, he was told that one of
849 | meanwhile
850 I(2) | later times in remarkable measure the mighty works which such
851 II | monasteries or the Church, already meditated in his boyish years what
852 V | entered on that journey in a melancholy frame of mind, after calling
853 XVII | it laid hold of a certain member of the family, who was staying
854 XXV | Paulinus, of whom I have made mention above. Martin declared of
855 V(14) | Pictones (or Pictavi) who are mentioned by Caesar, Bell Gall. iii.
856 XXII | Jupiter, often into that of Mercury and Minerva. Often, too,
857 XVIII | to declare whether this message was true or not. Then he
858 IX | thine enemies, that thou mightest destroy the enemy and the
859 I(2) | in remarkable measure the mighty works which such faith may
860 XII | distance of nearly half a mile between him and the crowd,
861 X | monastery for himself about two miles outside the city. This spot
862 VI | to the effect that he was minded to go whithersoever the
863 III | this robe." The Lord, truly mindful of his own words (who had
864 IV | exclaims, "If this conduct of mine is ascribed to cowardice,
865 XXII | into that of Mercury and Minerva. Often, too, were heard
866 XXIII | However, when it was more minutely examined by the eyes or
867 XVIII | instantly cleansed from all his misery. On the following day, the
868 VII | deceased, he waited without misgiving for the result of his prayer
869 Pre(1) | non edideris: nescit vox missa reverti."-Hor. Art Poet.
870 XXI | no one of the monks was missing, but that one peasant, hired
871 I(2) | instance, when the first missionaries of the Gospel in a barbarous
872 XVI | hands; that the old man was mistaken in the judgment he had formed;
873 II(7) | in these words. However mistakenly, several others of the early
874 Pre | to adopt such an irksome mode of self-defense, the best
875 XXV | fortunate in possessing such a model of faith and virtue. For
876 Pre | at the expense of my own modesty? However, I have submitted
877 XIV(29) | tum vero-velut turbinis modo retro actam putares-diversam
878 XIII | He added that there was a moral necessity why that tree
879 I | simply in the memory of mortals, whereas it is the duty
880 VI | and mind, he set free his mother from the errors of heathenism,
881 I(2) | the faith which removes mountains, has been given to any in
882 VII | offices on the part of the mourning brethren, when Martin hurries
883 XVIII | troubled the city as to the movement and inroad of the barbarians,
884 XXIII | it, as well as a kind of murmur of many. voices, could be
885 II(7) | Libri de his, qui initiantur mysteriis, chap. 4.~
886 XXIV | practicing in these persons the mystery of iniquity. And truly I
887 II | the needy, by clothing the naked, while he reserved nothing
888 III | without reducing themselves to nakedness. In the following night,
889 I | a memorial of their own names from this source; viz. devoting
890 VII(19) | use of the greek word du/namij in Luke viii. 46. ~
891 I(2) | avouches the truth of all he narrates it is extremely difficult
892 X | by one, and that a very narrow passage. Here, then, he
893 XXIV(38) | sentiment of Burns, the national bard of Scotland. In his
894 V | that he should visit his native land, and more particularly
895 I(2) | were gross exaggerations of natural events; or were subjective
896 XIII | times of Martin, very few, nay, almost none, in those regions
897 XIII | by the danger ever coming nearer, had lost all hope and confidence,
898 XXIV(38) | Intolerabilis hic Martini error. Nec Sulpicius excusatione sua
899 XX(34) | Regni necessitatem" -an awkward expression. ~
900 XXVI | except in so far as the necessities of nature required. I freely
901 II | human nature. There is no need to praise the self-denial
902 II | wretched, by supporting the needy, by clothing the naked,
903 Pre | of that, through having neglected these matters for so long
904 IX | town, but also from the neighboring cities, had, in a wonderful
905 | neither
906 Pre(1) | licebit Quod non edideris: nescit vox missa reverti."-Hor.
907 I | borne upon the blessed and never-ending life to which we look forward.
908 II | Although not yet made a new creature7 in Christ, he,
909 XXVI | prayers, along with the nights, as well as days, which
910 II(7) | Credit catechumenus; sed nisi baptizetur, remissionem
911 IX(20) | Here again it is to be noted what fatal consequences
912 XXIV(38) | This is a truly noteworthy passage. It anticipates
913 III | the wretched man without notice, when Martin, that man full
914 I | bosoms of their readers. Yet, notwithstanding these things, their labors
915 XIII(27) | clothing,"-oi ta\ malaka\ forou=ntej. ~
916 XX(33) | Nubes," lit. "a cloud."~
917 XXIII | departure from this world, numbered among the saints. He, leaving
918 XXIII | lived was glittering with numerous lights; and the whisperings
919 XXII(37) | Halm reads "aut sibi nuntiata fratribus indicabat."~
920 II | compelled to take the military oath, then showed himself content
921 XXV | in these times had fully obeyed the precepts of the Gospel.
922 I(2) | subjective impressions clothed in objective images; or were the distortions
923 IX | judgment, inasmuch as such objectors only proclaimed the illustrious
924 X | as not to lay aside the objects and virtues of a monk. Accordingly
925 IX | and on this account it was observed that he was at the time
926 XI | mere superstition should obtain a firmer footing, he one
927 II(7) | remissionem peccatorum non potest obtinere."-Libri de his, qui initiantur
928 XIX | presented the girl to him, as an obvious living example of his power
929 XXI | specially referred, but on many occasions of the same kind, in fact
930 XXII | similar character subsequently occur.~
931 I(2) | priori improbability in their occurence, but rather the contrary;
932 Pre | will beg them not to be offended if the style chances unpleasantly
933 XIV | destroyed, any one should offer resistance. They told him
934 IX | chief priest, were impiously offering resistance, asserting forsooth
935 XV | Chapter XV.~Martin offers his Neck to an Assassin.~
936 VII | honored by the last sad offices on the part of the mourning
937 IX | people, failed to appear, the officials falling into confusion,
938 XIII(27) | that wear soft clothing,"-oi ta\ malaka\ forou=ntej. ~
939 XVI | ailing girl, he requests that oil should be given him. After
940 XIX | wounds, and applied healing ointment to the bruised members of
941 I | become known to us, we have omitted a great number, because
942 XX | beenslain except in the open field of battle, at length,
943 VII | to tremble with his eyes opened for the practice of sight.
944 IV | indeed, judging it a suitable opportunity for seeking his discharge -
945 Pre | preached to the world, not by orators, but by fishermen, although
946 IX | had been chosen by Divine ordination, that Defensor24 might hear
947 XXIV(38) | excusatione sua demit, sed auget. Origenes primus ejus erroris author." ~
948 VI | There, too, Auxentius, the originator and leader of the Arians,
949 XIX | Martin effects a Cure, with OtherMiracles.~Further, Arborius, an ex-prefect,
950 X | himself about two miles outside the city. This spot was
951 XXVI | matter. For, although his outward deeds could in some sort
952 X | these out of the rock of the overhanging mountain, hollowed into
953 XV | to them, they themselves overthrew their own temples.~
954 XV | Aedui. When Martin was there overthrowing a temple, a multitude of
955 XIII | while the temple was being overthrown, could not patiently allow
956 XV | ground on his back, and being overwhelmed by the fear of God, he entreated
957 XXV | had undertaken a journey owing to my desire of seeing him.
958 XXI | hand the bloody horn of an ox rushed into Martin's cell
959 I(2) | Cazenove, "an audience in Oxford was listening to a professor
960 I(2) | and St. Martin of Tours, p. 191.~On this subject it
961 XIV | perfect quiet as he razed the pagan temple even to the foundations,
962 Pre | on its front, so that the page may be silent; and (what
963 XIX | painter's brush, and, all pain being removed, thus restored
964 IV | blessed eyes might not be pained by witnessing the death
965 XIX | Martin touched his eye with a painter's brush, and, all pain being
966 XX | then ran through the whole palace that Martin had done, at
967 II | was born at Sabaria3 in Pannonia, but was brought up at Ticinum,4
968 XXVII(41)| those ages styled Popes (Papae). This is clear from Cyprian,
969 XVI | prostrated by a terrible paralysis that for a long time she
970 XIV(29) | seems better to preserve the parenthesis than to translate the words
971 XVIII | at the time been felt.~At Paris, again, when Martin was
972 XIX | of the girl, at the very paroxysm of the heat, a letter of
973 III | clad, for he had already parted with the rest of his garments
974 XIV(29) | actam putares-diversam in partem ruit." ~
975 I(2) | arising neither out of partiality, nor out of prejudice against
976 I(2) | in their favor a single particle of trustworthy evidence.
977 V | his native land, and more particularly his parents, who were still
978 XXV | declared of him that, by parting with his great possessions
979 IX | people, and the opposite party were confounded. It was
980 XIII(28) | for "ejus," as in other passages of our author. The meaning
981 VIII | events, while Martin was passing by the estate of a certain
982 X | the hour of fasting was past. No one used wine, except
983 V | having followed some devious paths among the Alps, he fell
984 X | this degree of humility and patient endurance, and we have seen
985 XIII | being overthrown, could not patiently allow the tree to be cut
986 XVI(31) | the greek xari/sma. St. Paul says much respecting the
987 II(4) | Pavia~
988 II | himself from his military pay except what was necessary
989 XXI | was missing, but that one peasant, hired by them, had gone
990 XII | they were simply a band of peasants celebrating funeral rites,
991 II(7) | baptizetur, remissionem peccatorum non potest obtinere."-Libri
992 III(10) | There is a peculiar use of quamdiu in the old
993 XI | while punishment exacted its penalties from him. Those who stood
994 IV | or helmet, I will safely penetrate theranks of the enemy."
995 V | as being a man of deep penetration, perceived that he could
996 VI | discovered that, through penitence on the part of the king,
997 I | source; viz. devoting their pens to the embellishment of
998 XXVII | reads this account, and perceives that he is himself pointed
999 XIV | of heathen looked on in perfect quiet as he razed the pagan
1000 XVIII | Chapter XVIII.~Martin performs Various Miracles.~In the
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