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Dialogues

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  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter I.
  1: Narbona, more commonly called Narbo Martius; the modern Narbonne.



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter III.
  2: "Ad sepulchrum Cypriani martyris adorare."
  3: This was probably the Syrtis Minor, a dangerous sandbank in the sea on the northern coast of Afric[...]
  4: "Aedificia Numidarum agrestium, quae mapalia illi vocant, oblonga, incurvis lateribus tecta, quasi[...]
  5: The hut was perhaps built on piles rising slightly above the ground.
  6: The term Africa here used in its more restricted sense to denote the territory of Carthage.
  7: This took place in the spring of the year B.C.. 47.



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter IV.
  8: "maris mollitie."
  9: "Prandium sane locupletissimum": of course there is a friendly irony in the words.
  10: "non instrui, sed potius destrui."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter V.
  11: "in nulla consistere sede sinerentur."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter VII.
  12: "mansionibus."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter VIII.
  13: Otherwise, "Hieronymus."
  14: "scholasticus."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter IX.
  15: "propositam eremum."
  16: It appears impossible to give a certain rendering of these words-"quo videtur abductus."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XII.
  17: "vel sine faenore."
  18: Hornius strangely remarks on this, "Frequens id in Africa. Quin et ferrum nimio solis ardore moll[...]



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XIII.
  19: "sub nocte.": this may be used for the usual classical form "sub noctem," towards evening.



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XIV.
  20: "Fides Christi adest": lit. "the faith of Christ is present."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XV.
  21: Also spelt "anchoret": it means "one who has retired from the world" (a0naxwre/w).
  22: "monasterium magnae dispositionis."



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XVIII.
  23: "virtute," perhaps power, as in many other places.



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XX.
  24: The word Gaul here must be taken in its more limited sense as denoting only the country of the Cel[...]



  • Dialogue I. Concerning the Virtues of the Monks of the East.
    • Chapter XXVII.
  25: "Gurdonicus": a word said to have been derived from the name of a people in Spain noted for their[...]
  26: "Scholasticus."
  27: "Salutationibus vacantes": this is, in the original, a very confused and obscure sentence.



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter I.
  1: Halm edits "tripeccias," which may have been the local patois for "tripetias" (ter-pes), correspo[...]
  2: "Amphibalum": a late Latin word corresponding to the more classical toga.
  3: "Bigerricam vestem."
  4: "oblaturus sacrificium."



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter II.
  5: "eam virtutum gratiam."



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter IV.
  6: The Carnutes dwelt on both sides of the Loire, and their chief town, here referred to, was Autricu[...]
  7: "mortibus."



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter V.
  8: "adire comitatum": this is a common meaning of comitatus in writings of the period.
  9: Halm's text is here followed. The older texts which read "vir omni vitae merito praedicandus," see[...]



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter VI.
  10: "Quod mihi liceat separata mysterii majestate dixisse."
  11: "adlambunt": perhaps only "touch."



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter VIII.
  12: Halm has here an unintelligible reading probable a misprint-"quem recens tonsam forte conspexerat.[...]



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter X.
  13: "cingulum": lit. a girdle, or sword-belt, and then put for military service.



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter XI.
  14: "brutum pectus": the word seems to refer to the man as yuxiko\j, in opposition to pneumatiko\j. [...]
  15: "monasterio."
  16: "quemcumque," in the sense of qualemcumque, which is, in fact, found in some of the mss.



  • Dialogue II. Concerning the Virtues of St. Martin.
    • Chapter XII.
  17: The original here is very obscure.



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter I.
  1: "ex vicariis."
  2: The text of this sentence is very uncertain, and the meaning somewhat obscure.



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter III.
  3: Here, again, the text is in confusion.
  4: Text and meaning both very obscure.
  5: "nos pie praestruere profitemur historiae veritatem."



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter V.
  6: "agmina damnanda."



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter VI.
  7: "exsufflans."



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter VIII.
  8: "captivum suem." Probably there is here an allusion to the capture of the Erymanthian boat by Herc[...]



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter X.
  9: "potestatem regiam."



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter XII.
  10: The text here is very corrupt: we have followed a conjecture of Halm's.



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter XIII.
  11: "Pseudothyrum": Halm prefers the form "pseudoforum," but the meaning is the same.



  • Dialogue III. The Virtues of Martin Continued.
    • Chapter XIV.
  12: It is obvious that, in this whole passage, Sulpitius has in his mind the language of St. Paul, Ro[...]



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