N.

 1 1 |        1. The Church, expert in humanity, has a perennial interest
 2 4 |       intervention on behalf of humanity. 3~   ~
 3 5 |       very beginning therefore, humanity is described as articulated
 4 5 |       relationship. This is the humanity, sexually differentiated,
 5 6 | creation of woman characterizes humanity as a relational reality.
 6 6 |         another ‘I' in a common humanity. From the very beginning
 7 6 |   communion', there develops in humanity itself, in accordance with
 8 7 |      difference between God and humanity is implicitly expressed.
 9 7 |       the two differences: when humanity considers God its enemy,
10 7 |      other. Indeed the story of humanity is continuously marked by
11 8 |      disharmony between God and humanity introduced by sin. This
12 8 |       from the hearts of sinful humanity. A clear orientation in
13 9 |      through the chosen people, humanity will learn the path of divine
14 10|         the future wedding with humanity (cf. Jn 2:1-12). This messianic
15 14|        the realization of one's humanity, whether male or female.~  ~
16 16|         and death and recreates humanity. In entrusting his mother
17 17|      those values without which humanity would be closed in self-sufficiency,
18 17|      cases, it is a question of humanity's conversion to God, so