N.

 1 3   |          patriarchal conception of God nourished by an essentially
 2 3   |           the fact that the Son of God assumed human nature in
 3 4   | progressively manifested thanks to God's intervention on behalf
 4 5   |         the image and likeness' of God constitutes the immutable
 5 5   |      creative power of the Word of God, which makes distinctions
 6 5   |           human race takes place: “God said ‘Let us make man in
 7 5   |               Gn 1:26). And then: “God created man in his own image,
 8 5   |         own image, in the image of God he created him; male and
 9 5   |  explicitly declared “the image of God”. ~
10 6   |       sexual difference. Formed by God and placed in the garden
11 6   |           place, in the sense that God's creation of woman characterizes
12 6(5)|   exploitation if we remember that God too is at times called ezer
13 6   |            persons in the image of God”. 8 ~Through this same spousal
14 6   |         similarity with the Triune God, whose Persons, with the
15 6   |         itself, in accordance with God's will, the integration
16 6   |          Here we find the heart of God's original plan and the
17 6   |           created by him. Although God's original plan for man
18 7   |       receive and live the Word of God as well as their relationship
19 7   |            the gift of the garden, God gives them a positive command (
20 7   |       essential difference between God and humanity is implicitly
21 7   |            when humanity considers God its enemy, the relationship
22 7   |        their access to the face of God risks being compromised
23 7   |        being compromised in turn. ~God's decisive words to the
24 7   |         man and woman according to God's original plan, are lost.~
25 8   |           likeness of the personal God”. 10 Their equal dignity
26 8   |            reflection and image of God who is Love – is disclosed
27 8   |     original goodness, declared by God from the first moment of
28 8   |          by the disharmony between God and humanity introduced
29 8   |  correspond to the initial plan of God for man and woman, nor to
30 8   |        third chapter of Genesis by God's promise of a Saviour,
31 9   |            just man, who guided by God, avoids the flood with his
32 9   |             But it is above all in God's choice of Abraham and
33 9   |            salvation is confirmed. God begins in this way to unveil
34 9   |       Among the many ways in which God reveals himself to his people (
35 9   |     understanding the way in which God  loves his people: God makes
36 9   |       which God  loves his people: God makes himself known as the
37 9   |          If, in this relationship, God can be described as a “jealous
38 9   |            described as a “jealous God” (cf. Ex 20:5; Nah 1:2)
39 9   |           the bride, so shall your God rejoice over you” (Is 62:
40 9   |         parallel to the mystery of God's action through the male
41 9   |         the joy of mutual seeking, God's love for his people is
42 9   |          of the relationship which God establishes with his people,
43 9   |            work of salvation which God is about to undertake. This
44 9   |          figure and the Servant of God, before culminating at the
45 9   |         the great new things which God is about to do (cf. Is 48:
46 10  |         had applied to the love of God for his people, described
47 11  |           couple by the break with God caused by sin. For Christian
48 11  |         man and woman as willed by God at the beginning, that is,
49 12  |            referred to the plan of God, has been erased. He means
50 12  |        face-to-face encounter with God. ~From the first moment
51 13  |          learn to know the face of God inasmuch as they receive
52 14  |            created in the image of God is one and indivisible.
53 15  |           Church, as received from God and accepted in faith. It
54 15  |        presence of this mystery of God's love, manifested in Jesus
55 15  |    attitudes and the actions which God expects from her. ~The existence
56 15  |          and receiving the Word of God, because faith is not so
57 15  |         not so much the search for God on the part of human beings,
58 15  |  recognition by men and women that God comes to us; he visits us
59 15  |          nothing is impossible for God” (cf. Gn18:14; Lk 1:37),
60 15  |            of trust in the Word of God. ~It is from Mary that the
61 15  |           the infinite humility of God. She who received the broken
62 15  |            of love, as revealed by God in the life of his beloved
63 15  |          of praise for the work of God's hands: “The Almighty has
64 16  |          Jn18:36). From the Son of God one learns that this “passivity”
65 17  |           humanity's conversion to God, so that both men and women
66 17  |         and women may come to know God as their “helper”, as the
67 17  |           without humble prayer to God for that penetrating gaze
68 17  |           accord with the heart of God, she who is “blessed among
69 17  |        this way, can the “image of God”, the sacred likeness inscribed
70 17  |          with the revelation that “God is love” (1 Jn 4:8,16).~