100-inten | inter-youth
N.
501 1 | humanity, has a perennial interest in whatever concerns men
502 6 | being ‘for' the other in interpersonal ‘communion', there develops
503 13 | cannot be forgotten that the interrelationship between these two activities –
504 4 | manifested thanks to God's intervention on behalf of humanity. 3~ ~
505 15 | Church always learns the intimacy of Christ. Mary, who carried
506 [Title]| INTRODUCTION~
507 15 | existence of Mary is an invitation to the Church to root her
508 15 | in which the Church is invited to recognize her own identity
509 16 | John, Jesus on the Cross invites his Church to learn from
510 9 | salvation takes shape which involves the simultaneous participation
511 10 | beyond it, since – as Saint Irenaeus wrote – with Jesus Christ “
512 5(4) | 80 (1988), 1662; cf. St. Ireneus, Adversus haereses, 5,6,
513 13 | perspective, one understands the irreplaceable role of women in all aspects
514 9 | bridegroom is your Creator” (Is54:5). It is substantially
515 2 | new approaches to women's issues. A first tendency is to
516 [Title]| IV. THE IMPORTANCE~OF FEMININE
517 6(7) | II, General Audience of January 16, 1980, reprinted in The
518 9 | God can be described as a “jealous God” (cf. Ex 20:5; Nah 1:
519 10 | founded: “I feel a divine jealousy for you, for I betrothed
520 16 | understood by the world (cf. Jn18:36). From the Son of God
521 10 | increase, but I must decrease” (Jn3:29-30). 15 ~In his apostolic
522 15 | existence by Christ and joined to him by a relationship
523 17 | the Blessed Virgin Mary.~+ Joseph Card. Ratzinger~Prefect~+
524 17 | hearts celebrate the same jubilee.~The Church certainly knows
525 9 | in righteousness and in justice, in steadfast love and in
526 11 | eruption of sin which had justified the later accommodations
527 9 | people (cf. Heb 1:1), in keeping with a long and patient
528 15 | essential, which needs to be kept in mind when reflecting
529 13 | Although motherhood is a key element of women's identity,
530 7 | relationship which ignores and kills love and replaces it with
531 12 | Celibacy for the sake of the Kingdom seeks to be the prophecy
532 11 | being freed from sin and of knowing the joy of mutual giving. ~
533 4(3) | end, the source of true knowledge. It was this which allowed
534 9 | people: God makes himself known as the Bridegroom who loves
535 8(10) | Ibid., 6, l. c., 1663.~
536 13(18) | Ibid., 41, l.c., 132-133; Congregation for
537 13(21) | Encyclical Letter Laborem exercens (September 14,
538 5 | darkness appear, sea and dry land, day and night, grass and
539 | last
540 11 | accommodations found in the Mosaic Law. Far from being the imposition
541 13 | organization of work and laws governing work with the
542 8 | situation marked by sin would lead to a return to the errors
543 2 | disadvantage of the other, leading to harmful confusion regarding
544 6 | flesh' and for this reason leaving ‘his father and his mother'(
545 13 | The question is not only legal, economic and organizational;
546 2 | has its most immediate and lethal effects in the structure
547 2 | consequences on a variety of levels. This theory of the human
548 15 | of their heart... he has lifted up the lowly” (Lk 1:51-52).
549 9 | human spousal experience. Likewise, the same concrete conditions
550 12 | be subject to the present limitations of the marriage relationship (
551 14 | discrimination, they must also listen to the aspirations and identify
552 15 | done great things for me” (Lk1:49). They learn that they
553 8 | errors mentioned above. The logic of sin needs to be broken
554 6 | expression Adam, experienced a loneliness which the presence of the
555 16 | 16. To look at Mary and imitate her
556 7 | God's original plan, are lost.~
557 15 | he has lifted up the lowly” (Lk 1:51-52). From Mary,
558 8 | psychological and spiritual, making its mark on each of their
559 3 | nourished by an essentially male-dominated culture. Second, this tendency
560 8 | of its modes of being, of manifestation, of communicating with others,
561 3 | characteristics in an absolute manner: all persons can and ought
562 8 | and spiritual, making its mark on each of their expressions”. 11
563 9 | bride: “For as a young man marries a virgin so shall your creator
564 9 | virgin so shall your creator marry you, and as the bridegroom
565 6 | 1:28)? Certainly it is a matter of a life's companion with
566 13 | It allows her to acquire maturity very quickly, and gives
567 1 | world. These reflections are meant as a starting point for
568 13 | shape; it is here that its members acquire basic teachings.
569 15 | the world to preserve the memory of those “great things”,
570 13 | above all a question of mentality, culture, and respect. Indeed,
571 9 | in steadfast love and in mercy” (Hos 2:21), she who had
572 10 | humanity (cf. Jn 2:1-12). This messianic wedding is accomplished
573 9 | While having an evident metaphorical dimension, the terms bridegroom
574 15 | the Church. One could say metaphorically that Mary is a mirror placed
575 9 | are much more than simple metaphors. This spousal language touches
576 15 | which needs to be kept in mind when reflecting on the respective
577 10 | voice; therefore this joy of mine is now full. He must increase,
578 2 | difference, termed sex, is minimized, while the purely cultural
579 15 | metaphorically that Mary is a mirror placed before the Church,
580 13 | demands stemming from the mission of women within the family
581 9 | divine, cannot be said to be mistaken. ~In the course of the Old
582 14 | relationship cannot be a kind of mistrustful and defensive opposition.
583 9 | prophets, as well as the mixing of the sacred and the sexual
584 8 | personality, one of its modes of being, of manifestation,
585 11 | accommodations found in the Mosaic Law. Far from being the
586 3 | women's roles, its deeper motivation must be sought in the human
587 12 | marriage relationship (cf. Mt22:30). For those in married
588 9 | jealous God” (cf. Ex 20:5; Nah 1:2) and Israel denounced
589 6 | man and his wife were both naked, yet they felt no shame” (
590 6 | peace, expressed by their nakedness: “And the man and his wife
591 6 | perspective, the ancient Genesis narrative allows us to understand
592 13 | inspire the policies of nations and to promote innovative
593 2 | question the family, in its natural two-parent structure of
594 16 | particular intensity and naturalness. In this way, women play
595 6 | encounter with himself. It is necessary that he enter into relationship
596 10 | with Jesus Christ “all newness” appears. 13~This aspect
597 11 | proclamation of the “good news” of that faithfulness which
598 5 | sea and dry land, day and night, grass and trees, fish and
599 9 | is seen in the story of Noah, the just man, who guided
600 8 | man and woman, needs to be noted. “Sexuality characterizes
601 | nothing
602 10(13) | 1: SC 100, 846: “Omnem novitatem attulit semetipsum afferens”.~
603 5(4) | 216-221; St. Gregory of Nyssa, De hominis opificio, 16:
604 15 | through the humble and loving obedience by which the Church can
605 2 | held to be primary. The obscuring of the difference or duality
606 14 | society and the family, these observations seek to correct the perspective
607 16(22) | Ordinatio sacerdotalis (October 28, 1995): AAS 87 (1995),
608 17 | publication.~Rome, from the Offices of the Congregation for
609 8 | involving the “woman” and her “offspring” (cf. Gn 3:15). It is a
610 10(13) | 4, 34, 1: SC 100, 846: “Omnem novitatem attulit semetipsum
611 | once
612 13 | in the concrete gift of oneself to the other, so physical
613 12 | thus revealed as belonging ontologically to creation and destined
614 4(3) | AAS 91 (1999), 22: “This opening to the mystery, which came
615 5(4) | Gregory of Nyssa, De hominis opificio, 16: PG 44, 180; In Canticum
616 13 | concrete develop in her, opposed to abstractions which are
617 17 | present Letter, adopted in the Ordinary Session of this Congregation,
618 16 | reservation of priestly ordination solely to men22 does not
619 13 | only legal, economic and organizational; it is above all a question
620 8 | sinful humanity. A clear orientation in this sense is provided
621 6 | This vital difference is oriented toward communion and was
622 9 | undertake. This salvation orients the reader both toward the
623 8 | the relationship with the other-beyond-the-self. This relationship is presented
624 3 | manner: all persons can and ought to constitute themselves
625 | ourselves
626 16 | passivity inspired by an outdated conception of femininity.
627 12 | and destined therefore to outlast the present time, evidently
628 14 | rediscovered thanks to women. Every outlook which presents itself as
629 9 | between man and woman. This is paradoxical if we consider the drama
630 10 | appears. 13~This aspect is particularly evident in the Gospel of
631 6 | helpmate who will be his partner. The term here does not
632 16 | vanquishes all violence; it is “passion” which saves the world from
633 13 | as attested by history past and present, possess a singular
634 9 | keeping with a long and patient pedagogy, there is the recurring
635 3 | be seen as handing on a patriarchal conception of God nourished
636 6 | what is ‘feminine'”. 9 ~The peaceful vision which concludes the
637 6 | Father writes: “In this peculiarity, the body is the expression
638 9 | with a long and patient pedagogy, there is the recurring
639 13 | stigmatized by society or penalized financially, while those
640 13 | discrimination and without penalizing her as compared with other
641 17 | humble prayer to God for that penetrating gaze which is able to recognize
642 1 | expert in humanity, has a perennial interest in whatever concerns
643 9 | seeing Jerusalem become the perfect bride: “For as a young man
644 13 | possess a singular capacity to persevere in adversity, to keep life
645 15 | in the hour of darkness, perseveres courageously in faithfulness,
646 12 | difference. From here, new perspectives open up for a deeper understanding
647 12 | transient and ordered to a phase of life marked by procreation
648 16 | neither one of domination (cf. Phil 2:6) nor of power as understood
649 10 | she lives in her earthly pilgrimage toward the fullness of the
650 1 | are meant as a starting point for further examination
651 2 | equivalent, in a new model of polymorphous sexuality. ~
652 17 | Jn 4:8,16).~The Sovereign Pontiff John Paul II, in the Audience
653 13 | women should have access to positions of responsibility which
654 7 | garden, God gives them a positive command (cf. Gn 2:16), followed
655 11 | revealed with new accents and possibilities. It is in this light that
656 13 | Whether lived out or remaining potential, this capacity is a reality
657 8 | inscribed in culture render potentially conflictual. The biblical
658 10 | wine of the New Covenant pours forth from the open heart
659 13 | without psychological or practical discrimination and without
660 17 | take place without humble prayer to God for that penetrating
661 8 | a promise which will be preceded by a long preparation in
662 4 | collaboration between the sexes precisely in the recognition of the
663 3 | they are free from every predetermination linked to their essential
664 10 | 10. All these prefigurations find their fulfillment in
665 9 | transcendence and a sanctity which prefigure the gift of salvation destined
666 9 | roles in proclaiming and prefiguring the work of salvation which
667 14 | conception of freedom.~Without prejudice to the advancement of women'
668 8 | will be preceded by a long preparation in history before it is
669 12 | of a feminine Jerusalem “prepared as a bride adorned for her
670 1 | of women.~After a brief presentation and critical evaluation
671 8 | other-beyond-the-self. This relationship is presented as still good and yet, at
672 7 | concupiscence of the eyes and the pride of life (cf. 1 Jn 2:16).
673 16 | understands how the reservation of priestly ordination solely to men22
674 2 | the maximum and held to be primary. The obscuring of the difference
675 13 | present in the family, “the primordial and, in a certain sense
676 8 | to formulate some of the principal elements of the biblical
677 6 | history, on the basis of the principle of mutually being ‘for'
678 8 | whether on the public or private level, should be addressed
679 2 | women is to seek power. This process leads to opposition between
680 9 | masculine and feminine roles in proclaiming and prefiguring the work
681 11 | of Jesus are actually the proclamation of the “good news” of that
682 13 | and becomes in turn the progenitor of more violence. It means
683 4 | in which this response is progressively manifested thanks to God'
684 14 | enemies to be overcome. The proper condition of the male-female
685 9 | Servant, the Book of the prophet Isaiah evokes the feminine
686 17 | wonderment which she trustfully proposes to men and women today are
687 2 | person, intended to promote prospects for equality of women through
688 9 | an “adulterous” bride or “prostitute” (cf. Hos 2:4-15; Ez 16:
689 13 | contribute to the growth and protection of the other.~This intuition
690 15 | Son: “he has scattered the proud in the thoughts of their
691 8 | orientation in this sense is provided in the third chapter of
692 6(5) | human beings (cf. Ex 18:4; Ps10:14).~
693 5(4) | Augustine, Enarratio in Psalmum, 4, 8: CCL 38, 17.~
694 17 | Congregation, and ordered its publication.~Rome, from the Offices
695 12 | baptized into Christ have put on Christ... there is neither
696 13 | biological fecundity in purely quantitative terms and are often accompanied
697 13 | to acquire maturity very quickly, and gives a sense of the
698 5 | the creation of the human race takes place: “God said ‘
699 13 | Christian vocation of virginity, radical with regard to both the
700 4(3) | Encyclical Letter Fides et ratio (September 14, 1998), 21:
701 17 | Virgin Mary.~+ Joseph Card. Ratzinger~Prefect~+ Angelo Amato,
702 9 | This salvation orients the reader both toward the male figure
703 12 | between man and woman is reaffirmed more than ever; indeed,
704 4(3) | his reason to enter the realm of the infinite where an
705 14 | is appropriate however to recall that the feminine values
706 16 | in the Church's life by recalling these dispositions to all
707 15 | very being in listening and receiving the Word of God, because
708 14 | recognition of the difference and reciprocity between the sexes where
709 17 | confessing him as Lord means recognizing the path of love, triumphant
710 9 | if we consider the drama recounted in Genesis and its concrete
711 17 | peace and wonderment be recovered, witnessed in the verses
712 9 | rejoice over you” (Is 62:5). Recreated “in righteousness and in
713 16 | world from sin and death and recreates humanity. In entrusting
714 9 | patient pedagogy, there is the recurring theme of the covenant between
715 17 | full of tenderness, as the Redeemer who “so loved the world
716 14 | accomplished through those values, rediscovered thanks to women. Every outlook
717 13 | II has written, “it will redound to the credit of society
718 8 | expressions”. 11 It cannot be reduced to a pure and insignificant
719 6 | The term here does not refer to an inferior, but to a
720 10 | and I am saying that it refers to Christ and the Church” (
721 13 | this regard. 17 Virginity refutes any attempt to enclose women
722 16 | every baptized Christian. Regardless of conditions, states of
723 9 | is because of the hope, reinforced by the prophets, of seeing
724 9 | bride, so shall your God rejoice over you” (Is 62:5). Recreated “
725 8 | person suggests that problems related to sexual difference, whether
726 3 | lacking in importance and relevance the fact that the Son of
727 14 | the sexes where this is relevant to the realization of one'
728 9 | the sexual found in the religions which surrounded Israel.
729 13 | not have to choose between relinquishing their family life or enduring
730 17 | made new (cf. Rev 21:5). Renewal in grace, however, cannot
731 11 | of Christian spouses are renewed and they are able to avoid
732 11 | the grace of Christ which renews their hearts, man and woman
733 9 | Genesis and its concrete repetition in the time of the prophets,
734 7 | ignores and kills love and replaces it with the yoke of domination
735 16 | one understands how the reservation of priestly ordination solely
736 13 | others inasmuch as they are respected, they learn to know the
737 15 | mind when reflecting on the respective roles of men and women in
738 13 | have access to positions of responsibility which allow them to inspire
739 16(22) | the Doctrine of the Faith, Responsum ad dubium regarding the
740 8 | and not by competition or retaliation.~Furthermore, the importance
741 12 | Bridegroom, “Come, Lord Jesus!” (Rev22:20). ~Male and female are
742 17 | cf. Lk 1:42), chosen to reveal to men and women the way
743 17 | respect and appreciation, as revealing those values without which
744 9 | the many ways in which God reveals himself to his people (cf.
745 8 | 8. Reviewing these fundamental texts
746 13 | certain type of feminist rhetoric makes demands “for ourselves”,
747 4 | to the Sacred Scriptures, rich also in human wisdom, in
748 6 | or femininity, “includes right from the beginning the nuptial
749 9 | Is 62:5). Recreated “in righteousness and in justice, in steadfast
750 17 | faith in Jesus crucified and risen, the Church knows even more
751 7 | access to the face of God risks being compromised in turn. ~
752 12 | rather that in Christ the rivalry, enmity and violence which
753 17 | ordered its publication.~Rome, from the Offices of the
754 15 | invitation to the Church to root her very being in listening
755 3 | 3. While the immediate roots of this second tendency
756 16 | the way of love; it is a royal power which vanquishes all
757 7 | your husband, and he shall rule over you” (Gn 3:16). It
758 10 | baptismal life, now becomes the sacrament of the love between Christ
759 1 | that are indispensable for safeguarding his or her identity – on
760 12 | death. Celibacy for the sake of the Kingdom seeks to
761 9 | with a transcendence and a sanctity which prefigure the gift
762 16 | violence; it is “passion” which saves the world from sin and death
763 8 | Genesis by God's promise of a Saviour, involving the “woman” and
764 10 | a profound one, and I am saying that it refers to Christ
765 15 | his beloved Son: “he has scattered the proud in the thoughts
766 10 | the Gospel of John. In the scene of the wedding feast at
767 3 | entails criticism of Sacred Scripture, which would be seen as
768 4 | turn briefly to the Sacred Scriptures, rich also in human wisdom,
769 17 | Prefect~+ Angelo Amato, SDB~Titular Archbishop of Sila~
770 5 | Light and darkness appear, sea and dry land, day and night,
771 16 | Church to learn from Mary the secret of the love that is victorious.~
772 17 | Titular Archbishop of Sila~Secretary~ ~
773 9 | body and the joy of mutual seeking, God's love for his people
774 12 | the sake of the Kingdom seeks to be the prophecy of this
775 10(14) | ancient exegetical tradition sees in Mary at Cana the “figura
776 14 | danger: it would end in segregation and competition between
777 17 | power of forgiveness and self-giving in spite of any injury or
778 7 | frequently be debased into pure self-seeking, in a relationship which
779 17 | humanity would be closed in self-sufficiency, dreams of power and the
780 10(13) | Omnem novitatem attulit semetipsum afferens”.~
781 13 | this area, there can be serious distortions, which extol
782 13 | and gives a sense of the seriousness of life and of its responsibilities.
783 7 | Following enticement by the serpent, the man and the woman deny
784 14 | work, family, access to services and civic participation –
785 17 | adopted in the Ordinary Session of this Congregation, and
786 17 | triumphant over sin, which he sets out for his disciples.~In
787 5 | Here we “enter into the setting of the biblical ‘beginning'.
788 5 | relationship. This is the humanity, sexually differentiated, which is
789 6 | naked, yet they felt no shame” (Gn 2:25). In this way,
790 14 | and in the happiness of shared love.~On a more concrete
791 16 | contributing in a unique way to showing the true face of the Church,
792 10 | develops the whole nuptial significance of the redemption by seeing
793 13 | first of all that women be significantly and actively present in
794 6 | unity of the two', and this signifies that the original solitude
795 11 | mystery and made living signs of the love of Christ and
796 17 | SDB~Titular Archbishop of Sila~Secretary~ ~
797 6 | fundamental aspect of the similarity with the Triune God, whose
798 9 | salvation, are much more than simple metaphors. This spousal
799 14 | femininity” is more than simply an attribute of the female
800 9 | shape which involves the simultaneous participation of male and
801 1 | women of good will, in a sincere search for the truth and
802 8 | banishing it from the hearts of sinful humanity. A clear orientation
803 9 | gives birth to a people in a single day (cf. Is 66: 7-14), a
804 13 | past and present, possess a singular capacity to persevere in
805 6 | that Adam's life does not sink into a sterile and, in the
806 11 | injuries and over the couple's sins. In the grace of Christ
807 5 | relationships. Here we see a sketch of the framework in which
808 15 | Christ. Mary, who carried the small child of Bethlehem in her
809 14 | women, and would promote a solipsism nourished by a false conception
810 13 | and to promote innovative solutions to economic and social problems.~
811 3 | deeper motivation must be sought in the human attempt to
812 8 | creature, in its unity of soul and body, is characterized
813 9 | Hos 2:17) to him who will speak to her heart; she will hear
814 12 | Revelation of Saint John, speaking of “a new heaven and a new
815 9 | his family and the various species of animals (cf. Gn 6-9).
816 17 | emerge according to the specific grace received by each (
817 17 | forgiveness and self-giving in spite of any injury or injustice.
818 10 | the Church to himself in splendour, without spot or wrinkle
819 10 | himself in splendour, without spot or wrinkle or any such thing,
820 16 | true face of the Church, spouse of Christ and mother of
821 8 | the sexes solely from the standpoint of the situation marked
822 10 | friend of the bridegroom, who stands and hears him, rejoices
823 1 | reflections are meant as a starting point for further examination
824 6 | 1 Cor 11:9): this is a statement which, far from any sense
825 9 | the way in which prophetic statements, such as those of Isaiah,
826 16 | Regardless of conditions, states of life, different vocations
827 9 | righteousness and in justice, in steadfast love and in mercy” (Hos
828 13 | governing work with the demands stemming from the mission of women
829 6 | life does not sink into a sterile and, in the end, baneful
830 13 | household without being stigmatized by society or penalized
831 3 | consequences. Above all it strengthens the idea that the liberation
832 13 | life or enduring continual stress, with negative consequences
833 11 | that faithfulness which is stronger than sin. The power of the
834 2 | tendency is to emphasize strongly conditions of subordination
835 6 | helper' in activity, in ‘subduing the earth' (cf. Gn 1:28)?
836 12 | woman, will no longer be subject to the present limitations
837 11 | relationship, as well as the subjugation introduced into the life
838 2 | emphasize strongly conditions of subordination in order to give rise to
839 9 | Creator” (Is54:5). It is substantially the same reality which is
840 13 | lacking, society as a whole suffers violence and becomes in
841 8 | vision of the human person suggests that problems related to
842 1(1) | 1995), 803-812; Catechesi sull'amore umano (1979-1984):
843 10 | Zion, in her femininity, sums up and transfigures the
844 10 | is therefore not at all surprising that John the Baptist, when
845 9 | found in the religions which surrounded Israel. And yet this symbolism
846 10(14) | Mary at Cana the “figura Synagogae” and the “inchoatio Ecclesiae”.~
847 10(15) | element found also in the Synoptic Gospels (cf. Mt 9:15 and
848 10 | Christ and the Church is taken up again and deepened in
849 | taking
850 15 | that the Church's first task is to remain in the presence
851 1 | in particular through the teaching of John Paul II,1 the Church
852 13 | its members acquire basic teachings. They learn to love inasmuch
853 13 | finally to remember with tears the value of every human
854 15 | to Jesus: “Do whatever he tells you” (Jn 2:5) and accompanies
855 12 | 1Cor 13:8), although the temporal and earthly expression of
856 13 | extreme situations, to hold tenaciously to the future, and finally
857 2 | other, their differences tend to be denied, viewed as
858 17 | as the Creator full of tenderness, as the Redeemer who “so
859 6 | will be his partner. The term here does not refer to an
860 8 | is inseparable from the theological dimension. The human creature,
861 2 | variety of levels. This theory of the human person, intended
862 10 | spot or wrinkle or any such thing, that she might be holy
863 8 | sense is provided in the third chapter of Genesis by God'
864 | though
865 15 | scattered the proud in the thoughts of their heart... he has
866 5 | to examine are the first three chapters of Genesis. Here
867 17 | Prefect~+ Angelo Amato, SDB~Titular Archbishop of Sila~Secretary~ ~
868 | together
869 13 | will be able to devote the totality of their time to the work
870 9 | metaphors. This spousal language touches on the very nature of the
871 7 | cf. 1 Jn 2:16). In this tragic situation, the equality,
872 16 | Christian life. While these traits should be characteristic
873 9 | of Zion, adorned with a transcendence and a sanctity which prefigure
874 12 | present time, evidently in a transfigured form. In this way, they
875 10 | femininity, sums up and transfigures the condition of Israel/
876 9 | of holiness, and thus of transformation of heart. Among the many
877 17 | relationship with woman is transformed, and the three-fold concupiscence
878 12 | expression of sexuality is transient and ordered to a phase of
879 6(5) | Hebrew word ezer which is translated as “helpmate” indicates
880 1(1) | 1979) – VII (1984): English translation in The Theology of the Body, (
881 5 | day and night, grass and trees, fish and birds, “each according
882 17 | recognizing the path of love, triumphant over sin, which he sets
883 6 | the similarity with the Triune God, whose Persons, with
884 13 | physical life that the other truly comes into existence. This
885 15 | with the sole certainty of trust in the Word of God. ~It
886 17 | and wonderment which she trustfully proposes to men and women
887 2 | the family, in its natural two-parent structure of mother and
888 13 | other”. Although a certain type of feminist rhetoric makes
889 1(1) | 812; Catechesi sull'amore umano (1979-1984): Insegnamenti
890 13 | love inasmuch as they are unconditionally loved, they learn respect
891 8 | are persons needs to be underscored: “Man is a person, man and
892 17 | Audience granted to the undersigned Cardinal Prefect, approved
893 9 | salvation which God is about to undertake. This salvation orients
894 6 | The whole of human history unfolds within the context of this
895 8 | harmonious relationship of “uni-duality”, which only sin and “the
896 3(2) | Marriage and “De facto unions” (July 26, 2000), 8.~
897 6 | as a wife, the man can unite himself, becoming with her ‘
898 14 | participation – must combat all unjust sexual discrimination, they
899 | until
900 9 | God begins in this way to unveil his countenance so that,
901 17 | 2:16) ceases to have the upper hand. The witness of women'
902 9 | important moment in the use of this form of revelation.
903 9 | figure of Zion. The prophetic utterances of Isaiah in fact alternate
904 13 | remember with tears the value of every human life.~Although
905 13 | respect. Indeed, a just valuing of the work of women within
906 16 | it is a royal power which vanquishes all violence; it is “passion”
907 1 | thought which are often at variance with the authentic advancement
908 2 | enormous consequences on a variety of levels. This theory of
909 9 | with his family and the various species of animals (cf.
910 13 | with their needs, which vary with age”. 21 ~
911 16 | secret of the love that is victorious.~Far from giving the Church
912 2 | differences tend to be denied, viewed as mere effects of historical
913 14 | correct the perspective which views men as enemies to be overcome.
914 15 | great things”, and to keep vigil in expectation of the day
915 1(1) | Insegnamenti II (1979) – VII (1984): English translation
916 2 | homosexuality and heterosexuality virtually equivalent, in a new model
917 17 | 2004, the Feast of the Visitation of the Blessed Virgin Mary.~+
918 15 | that God comes to us; he visits us and speaks to us. This
919 13(18) | Faith, Instruction Donum vitae (February 22, 1987), II,
920 16 | states of life, different vocations with or without public responsibilities,
921 16 | the Church to a dangerous vulnerability in a world where what count
922 2 | tendency emerges in the wake of the first. In order to
923 9 | Hos 2:21), she who had wandered far away to search for life
924 11 | victory of faithfulness over weakness, over injuries and over
925 16 | dispositions of listening, welcoming, humility, faithfulness,
926 | Whenever
927 4 | Scriptures, rich also in human wisdom, in which this response
928 13 | financially, while those who wish also to engage in other
929 17 | wonderment be recovered, witnessed in the verses of the Song
930 16 | to be unique examples and witnesses for all Christians of how
931 13 | do so with an appropriate work-schedule, and not have to choose
932 10 | splendour, without spot or wrinkle or any such thing, that
933 10 | since – as Saint Irenaeus wrote – with Jesus Christ “all
934 2 | 2. Recent years have seen new approaches
935 7 | and replaces it with the yoke of domination of one sex
936 9 | perfect bride: “For as a young man marries a virgin so
937 9 | respond as in the days of her youth” (Hos 2:17) to him who will
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