bold = Main text
    Paragraph                                    grey = Comment text

501 Int   |           death of the Christian, as St. Paul says: "If we live,
502 IV    |            still at the experimental stage and are not without a certain
503 Int(2)|            THE BISHOPS OF THE UNITED STATES OF AMERICA, October 5, 1979:
504 IV    |        applied impose on the patient strain or suffering out of proportion
505 IV    |          judgment as to the means by studying the type of treatment to
506 IV    |                If there are no other sufficient remedies, it is permitted,
507 III   |         human and Christian prudence suggest for the majority of sick
508 II    |               is love, the human and supernatural warmth with which the sick
509 III   |            put the question: "Is the suppression of pain and consciousness
510 III   |           Therefore, one must not be surprised if some Christians prefer
511 II    |           person can and ought to be surrounded by all those close to him
512 IV    |             from others. Those whose task it is to care for the sick
513 IV    |     obligation to have recourse to a technique which is already in use
514 IV    |           concept of life, against a technological attitude that threatens
515 IV    |            of the imprecision of the term and the rapid progress made
516 II    |             eliminated. Euthanasia's terms of reference, therefore,
517 III   |            separations that would be terribly painful to a person in full
518 III   |              extreme cases. Numerous testimonies which confirm one another
519 IV    |            point of view, the use of therapeutic means can sometimes pose
520 III   |        sufferings. Nor do we have to think only of extreme cases. Numerous
521       | though
522 IV    |          technological attitude that threatens to become an abuse. Thus
523 Con   |           existence, but at the same time it opens the door to immortal
524 Con   |           Prefect~Jerome Hamer, O.P.~Tit. Archbishop of Lorium ~Secretary~
525       | too
526 II    |        suppressing life prematurely. Ultimately, the word Euthanasia is
527 III   |               painkillers that cause unconsciousness need special consideration.
528 Int   |         freedom in order to deny the universal value of those rights.~
529       | us
530 IV    |      remedies that seem necessary or useful. However, is it necessary
531 I     |            committing a crime of the utmost gravity. 4~2. Everyone has
532 Int   |              this regard, the Second Vatican Ecumenical Council solemnly
533 Int(2)|           1957), pp. 1027-1033; Paul VI, ADDRESS TO THE MEMBERS
534 IV    |          dignity. From this point of view, the use of therapeutic
535 I     |             for that person, without violating a fundamental right, and
536 II    |              it is a question of the violation of the divine law, an offense
537 III   |      painkillers, in order to accept voluntarily at least a part of their
538 I(4)  |             the death penalty and of war, which involve specific
539 II    |           the human and supernatural warmth with which the sick person
540 III   |              level, it constitutes a warning of which no one denies the
541 III   |        meeting Christ. Thus Pius XII warns: "It is not right to deprive
542       | When
543       | where
544       | whole
545       | whose
546 Int   |             abortion, euthanasia, or willful suicide" (Pastoral Constitution
547 Int(2)|      INTERNATIONAL UNION OF CATHOLIC WOMEN'S LEAGUES, September 11,
548 Int   |            death. They also begin to wonder whether they have the right
549 II    |              necessary to define the words used. Etymologically speaking,
550 Con   |              faith. As for those who work in the medical profession,
551 Int(3)|             Council of Europe at its XXVIIth Ordinary Session; cf. Sipeca,
552       | Yes