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 1 3 |            3. If we may classify virtues as physical, moral and political,
 2 3 |          begin with the physical virtues which are born with us.
 3 6 |         him to acquire the moral virtues, and to accustom himself
 4 9 |         were so charmed with the virtues of this youth that Olympiodorus,
 5 14|   Besides, he acquired political virtues, which he derived from Aristotle'
 6 14|  explaining to him the political virtues and methods, acting like
 7 14|     individuals, in all kinds of virtues, but especially in justice.
 8 15|       conduct; teaching them the virtues not only by discourses,
 9 18|          philosopher's political virtues, which are crowned by friendship,
10 18|  inferior to the kinds of higher virtues, let us now proceed to a
11 18|         to a different kind, the virtues purificatory. For while
12 18|       opinions, the purificatory virtues are superior to them, because
13 18|     things here below.~These are virtues which our philosopher practiced
14 21|    purificative justice, and the virtues imparted to his whole life
15 22|       Provided with this sort of virtues, without effort, and with
16 22|       and higher [contemplative] virtues, as if led by the hand,
17 24|      dignity equals this sort of virtues. Not like those of which
18 25| accompanies this noetic order of virtues, consisting of the soul'
19 26|    possessed and practiced these virtues when he was still studying
20 26|      achieved the highest of the virtues which the divine Iamblichus
21 26|  manifest signs of his ancestral virtues, which proved that he belonged
22 34|          results of his theurgic virtues, after having shown that
23 34|         level with all his other virtues, and that to a degree unheard
24 34|         the resultant of all his virtues. In short, we have expounded