Chapter, N.

 1     Int,  2     |           the mystery of the Holy Eucharist. Amid our questions and
 2     Int,  3     |         breaking of bread”—as the Eucharist was called in earliest times—
 3     Int,  3     |        Church to reflect upon the Eucharist, most recently in the Encyclical
 4     Int,  4     |         is known, the Year of the Eucharist will be celebrated from
 5     Int,  4     |           2005 on the theme: “The Eucharist: Source and Summit of the
 6     Int,  4     |       people to gather around the Eucharist as the vital source which
 7     Int,  5     |        form which the Year of the Eucharist will take, I am counting
 8       I,  7     |         had to be a place for the Eucharist. At the start of this Year
 9       I,  7     |         start of this Year of the Eucharist, I repeat the words which
10       I,  7     |           in the Sacrament of the Eucharist the Saviour, who took flesh
11       I,  7     | rediscover the celebration of the Eucharist as the heart of Sunday.4~
12       I,  8     |        Sacraments, especially the Eucharist. It is necessary to continue
13       I,  8     |           particularly the Sunday Eucharist and Sunday itself, experienced
14       I,  9     |         not culminate in the Holy Eucharist?~
15       I         |         Rosary to the Year of the Eucharist~
16       I,  10    |       light on the mystery of the Eucharist in its inseparable and vital
17       I,  10    |           to Jesus present in the Eucharist, both within and outside
18       I,  10    |    pointed to Mary, “woman of the Eucharist”,8 as its model.~The Year
19       I,  10    |        its model.~The Year of the Eucharist takes place against a background
20      II         |                            II~THE EUCHARIST, A MYSTERY OF LIGHT~
21      II,  11    |         of the People of God: The Eucharist is a mystery of light! What
22      II,  11    |        forth brightly. Yet in the Eucharist the glory of Christ remains
23      II,  11    |        Christ remains veiled. The Eucharist is pre-eminently a mysterium
24      II,  11    |        Trinity clearly places the Eucharist at the centre of the life
25      II,  12    |                           12. The Eucharist is light above all because
26      II,  12    |       precedes the liturgy of the Eucharist in the unity of the two “
27      II,  13    |          Council, the Year of the Eucharist can serve as an important
28      II,  14    |       signs begin to “speak”. The Eucharist unfolds in a dynamic context
29      II,  14    |  constantly tempted to reduce the Eucharist to our own dimensions, while
30      II,  14    |   dimensions of the Mystery. “The Eucharist is too great a gift to tolerate
31      II,  15    |          evident dimension of the Eucharist is that it is a meal. The
32      II,  15    |         is that it is a meal. The Eucharist was born, on the evening
33      II,  15    |     sacrificial meaning.13 In the Eucharist, Christ makes present to
34      II,  15    |          Golgotha. Present in the Eucharist as the Risen Lord, he nonetheless
35      II,  15    |          the same time, while the Eucharist makes present what occurred
36      II,  15    |        makes the Sacrament of the Eucharist an event which draws us
37      II,  15(13)|           regarding the Most Holy Eucharist (25 March 2004), 38: L'Osservatore
38      II,  16    |           these dimensions of the Eucharist come together in one aspect
39      II,  16    |      demands that we approach the Eucharist fully aware that we are
40      II,  16    |          the other aspects of the Eucharist — as meal, as memorial of
41      II,  16    |        beyond mere symbolism. The Eucharist is a mystery of presence,
42      II,  17    |                           17. The Eucharist is a great mystery! And
43      II,  17    |       project of this Year of the Eucharist might be for each parish
44      II,  18    |         and in the worship of the Eucharist outside Mass. Care should
45      II,  18    |        and the faithful treat the Eucharist should be marked by profound
46      II,  18    |       before Jesus present in the Eucharist, in order to make reparation
47      II,  18(16)|           regarding the Most Holy Eucharist (25 March 2004): L'Osservatore
48     III         |                           III~THE EUCHARIST~SOURCE AND MANIFESTATION~
49     III,  19    |      through the Sacrament of the Eucharist he found a way to stay “
50     III,  19    |           in” them. Receiving the Eucharist means entering into a profound
51     III,  20    |             In the mystery of the Eucharist Jesus builds up the Church
52     III,  21    |                           21. The Eucharist is both the source of ecclesial
53     III,  21    |       greatest manifestation. The Eucharist is an epiphany of communion.
54     III,  21    |         in the celebration of the Eucharist.18 These various limitations
55     III,  22    |          35). In this Year of the Eucharist the Lord invites us to draw
56      IV         |                            IV~THE EUCHARIST, PRINCIPLE AND PLAN OF “
57      IV,  24    |   intensified and deepened in the Eucharist, issues in the Church and
58      IV,  24    |        announcing the Year of the Eucharist, based on the words of Saint
59      IV,  25    |                           25. The Eucharist not only provides the interior
60      IV,  25    |           sense—its plan. For the Eucharist is a mode of being, which
61      IV,  25    |  meditation, the values which the Eucharist expresses, the attitudes
62      IV,  25    |      emerge from this Year of the Eucharist?~
63      IV,  26    |         very meaning of the word “Eucharist”: thanksgiving. In Jesus,
64      IV,  26    |       limits.~In this Year of the Eucharist Christians ought to be committed
65      IV,  26    |        faith. The “culture of the Eucharist” promotes a culture of dialogue,
66      IV,  27    |                           27. The Eucharist is not merely an expression
67      IV,  27    |         In the celebration of the Eucharist the Church constantly renews
68      IV,  27    |   Christian who takes part in the Eucharist learns to become a promotor
69      IV,  27    |           learn to experience the Eucharist as a great school of peace,
70      IV,  28    |           communal sharing in the Eucharist. It is the impulse which
71      IV,  28    |          is the impulse which the Eucharist gives to the community for
72      IV,  28    |         fraternal society. In the Eucharist our God has shown love in
73      IV,  28    |         of the institution of the Eucharist, but instead relates the “
74      IV,  28    |       explains the meaning of the Eucharist unequivocally. Saint Paul
75      IV,  28    |         not make this Year of the Eucharist an occasion for diocesan
76     Con,  29    |          sumitur! The Year of the Eucharist has its source in the amazement
77     Con,  29    |    Sacrament. May the Year of the Eucharist be for everyone a precious
78     Con,  29    |        fervent celebration of the Eucharist, leading to a Christian
79     Con,  30    |         worthy celebration of the Eucharist.~In particular I appeal
80     Con,  30    |        rediscover the gift of the Eucharist as light and strength for
81     Con,  30    |         with Jesus, hidden in the Eucharist, all the enthusiasm of your
82     Con,  31    |         of the Saints, who in the Eucharist found nourishment on their
83     Con,  31    |     incarnated the meaning of the Eucharist. “The Church, which looks
84     Con,  31    |          ever more fully that the Eucharist is the source and summit