1086-offer | old-zeal
Chapter, N.
1 III, 21(18)| 129-131: AAS 85 (1993), 1086-1089; Congregation for the
2 III, 21(18)| 131: AAS 85 (1993), 1086-1089; Congregation for the Doctrine
3 III, 21(18)| Oecumenicum (25 March 1993), 122-125, 129-131: AAS 85 (1993),
4 III, 21(18)| Oecumenicum (25 March 1993), 122-125, 129-131: AAS 85 (1993),
5 III, 21(18)| 25 March 1993), 122-125, 129-131: AAS 85 (1993), 1086-
6 III, 21(18)| March 1993), 122-125, 129-131: AAS 85 (1993), 1086-1089;
7 II, 18(17)| Cf. ibid., 137, loc. cit., p.11.~
8 II, 14 | 14. It is significant that
9 I, 6 | Adveniente (10 November 1994), I had the joy of proposing
10 I, 7(3) | No. 55: AAS 87 (1995), 38.~
11 I, 9(7) | Virginis Mariae (16 October 2002), 19-21: AAS 95 (2003),
12 III, 23 | 23. In a particular way I ask
13 I, 8(5) | Nos. 30-32: AAS 93 (2001), 287-289.~
14 I, 8(5) | 30-32: AAS 93 (2001), 287-289.~
15 I, 8(6) | Ibid., 35: loc. cit., 290-291.~
16 I, 8(6) | Ibid., 35: loc. cit., 290-291.~
17 III, 21(19)| 2001), 43: AAS 93 (2001), 297.~
18 IV, 26(23)| Modern World Gaudium et Spes, 36.~
19 II, 16(14)| Fidei (3 September 1965), 39: AAS 57 (1965), 764; Sacred
20 III, 22(20)| Sacrosanctum Concilium, 41.~
21 III, 22 | goods as well (cf. Acts 2:42-47; 4:32-35). In this Year
22 II, 18(15)| 2003), 13: AAS 96 (2004), 425.~
23 III, 21(19)| Ineunte (6 January 2001), 43: AAS 93 (2001), 297.~
24 III, 21(18)| Eucharistia (17 April 2003), 44: AAS 95 (2003), 462; Code
25 I, 6(1) | Modern World Gaudium et Spes, 45.~
26 IV, 28 | cf. Jn 13:35; Mt 25:31-46). This will be the criterion
27 III, 21(18)| 2003), 44: AAS 95 (2003), 462; Code of Canon Law, canon
28 III, 22 | goods as well (cf. Acts 2:42-47; 4:32-35). In this Year
29 Int, 5 | 5. In the present Apostolic
30 II, 13(11)| Cf ibid., 52.~
31 II, 16(14)| 1967), 9: AAS 59 (1967), 547.~
32 II, 16(14)| September 1965), 39: AAS 57 (1965), 764; Sacred Congregation
33 II, 16(14)| Mystery (25 May 1967), 9: AAS 59 (1967), 547.~
34 II, 12 | words of eternal life” (Jn 6:68). In the account of the
35 III, 21(18)| Eastern Churches, canon 702; Pontifical Council for
36 I, 7(4) | Nos. 32-34: AAS 90 (1998), 732-734.~
37 III, 23(21)| No. 33: AAS 90 (1998), 733.~
38 I, 7(4) | 32-34: AAS 90 (1998), 732-734.~
39 II, 16(14)| 1965), 39: AAS 57 (1965), 764; Sacred Congregation of
40 III, 21(18)| May 2001): AAS 93 (2001), 786.~
41 III, 21(18)| 122-125, 129-131: AAS 85 (1993), 1086-1089; Congregation
42 I, 7(3) | No. 55: AAS 87 (1995), 38.~
43 III, 21(18)| Code of Canon Law, canon 908; Code of Canons of the Eastern
44 II, 18(15)| December 2003), 13: AAS 96 (2004), 425.~
45 III, 19 | of profound and mutual “abiding” enables us to have a certain
46 Con, 29 | consider it a great grace to be able to call the whole Church
47 Con, 29 | this Year of grace would be abundantly successful. At the same
48 II, 15 | Liturgy reminds us in the acclamation following the consecration: “
49 Int, 1 | to the Wayfarer who had accompanied them on their journey. Weighed
50 | according
51 Con, 31 | her mission and come to acknowledge ever more fully that the
52 IV, 26 | area by believers, as I acknowledged on the occasion of the Jubilee,
53 Con, 30 | altar. I ask you, lectors, acolytes and extraordinary ministers
54 II, 17 | the liturgy's words and actions, to pass from its signs
55 III, 21(18)| Doctrine of the Faith, Letter Ad Exsequendam (18 May 2001):
56 I, 6 | Council's teaching gave added depth to our understanding
57 I, 9 | centuries-old tradition by the addition of the mysteries of light,
58 Int, 1 | day of the resurrection addressed to the Wayfarer who had
59 III, 20 | Eucharistic “communion” cannot be adequately understood or fully experienced
60 Con, 29 | contemplate, praise, and adore in a special way this ineffable
61 III, 21 | fosters reciprocal openness, affection, understanding and forgiveness.19~
62 IV, 28 | since it significantly affects the authenticity of our
63 IV, 28 | relations and radically affirming the criterion of service: “
64 IV, 28 | beings, the diseases which afflict developing countries, the
65 IV, 26 | world. We should not be afraid to speak about God and to
66 | afterwards
67 Int, 1 | us”, they pleaded. And he agreed. Soon afterwards, Jesus'
68 II, 18 | contemplation, drawing upon aids to prayer inspired by the
69 Con, 29 | same time, it is good to aim high, and not to be content
70 IV, 28 | evils which are present—albeit to a different degree—even
71 II, 13 | faithful.9 Consequently they allowed the biblical readings of
72 | almost
73 | alone
74 | along
75 Int, 5 | the individual Churches to alter their pastoral programmes,
76 II, 14 | great a gift to tolerate ambiguity and depreciation”.12~
77 IV, 26 | the “thank you” and the “amen” of all humanity. The Church
78 Con, 30 | also of spending a certain amount of time in dialogue with
79 Int, 5 | light upon those programmes, anchoring them, so to speak, in the
80 II, 15 | Christ makes present to us anew the sacrifice offered once
81 II, 15 | following the consecration: “We announce your death, Lord, we proclaim
82 IV, 24 | emphasize this in my homily announcing the Year of the Eucharist,
83 II, 16 | Mystery, as eschatological anticipation — a significance which goes
84 | anyone
85 | anything
86 III, 20 | understood or fully experienced apart from ecclesial communion.
87 Con, 30 | Eucharist.~In particular I appeal to you, the priests of the
88 III, 23 | Easter, when the Risen Lord appeared to them as they were gathered
89 II, 11 | account of the Risen Jesus appearing to the two disciples on
90 II, 11 | and this quality clearly appears at those moments in his
91 II, 16 | Faith demands that we approach the Eucharist fully aware
92 Int, 5 | fail to suggest suitable approaches. My Brother Bishops will
93 II, 16 | fully aware that we are approaching Christ himself. It is precisely
94 IV, 28 | different degree—even in areas of immense wealth. We cannot
95 I, 8 | out especially through the art of prayer.5 How could such
96 III, 19 | disciples on the way to Emmaus asked Jesus to stay “with” them,
97 Int, 5 | each local Church. I am not asking the individual Churches
98 III, 21 | the communion which Jesus asks of us. It is a hierarchical
99 I, 6 | and the fulfilment of all aspirations”?1 The Council's teaching
100 II, 17 | ministers who carry out their assigned tasks, and with a serious
101 IV, 25 | member of the faithful must assimilate, through personal and communal
102 III, 23 | different groups, movements and associations.~ ~
103 III, 23 | ministry should be even more attentive to Sunday Mass as the celebration
104 IV, 26 | words, to a “Eucharistic” attitude—in no way detracts from
105 II, 18 | a kind of magnetic pole attracting an ever greater number of
106 IV, 26 | the Jubilee, this must be attributed not to “Christian roots”,
107 Int, 4 | place in Cologne from 16-21 August 2005. I would like the young
108 Con, 31 | spotless flesh of her Son: Ave verum corpus natum de Maria
109 II, 12 | sorrow and despair, and awakening in them a desire to remain
110 I, 10 | Eucharist takes place against a background which has been enriched
111 Int, 3 | foretaste of the eternal banquet of the heavenly Jerusalem.
112 Int, 5 | this Letter to offer some basic guidelines; and I am confident
113 IV, 26 | to speak about God and to bear proud witness to our faith.
114 II, 15 | Risen Lord, he nonetheless bears the marks of his passion,
115 II, 18 | as it were, to sense the beating of his heart. “O taste and
116 | begin
117 II, 12 | John's Gospel, where Jesus begins his teaching by speaking
118 IV, 28 | hundreds of millions of human beings, the diseases which afflict
119 II, 14 | up before the eyes of the believer.~As I emphasized in my Encyclical
120 IV, 28 | feet” (cf. Jn 13:1-20): by bending down to wash the feet of
121 I, 6 | celebration would be of benefit to humanity in the “long
122 | beyond
123 Int, 2 | difficulties, and even our bitter disappointments, the divine
124 Con, 31 | helped above all by the Blessed Virgin Mary, whose whole
125 Con, 31 | To all of you I impart my Blessing as a pledge of grace and
126 II, 18 | inexhaustible source of blessings.~ ~
127 I, 6 | by acts of violence and bloodshed which cause continued concern.
128 I, 9 | the same love that Mary bore for her Son. For this reason,
129 II, 15 | meal. The Eucharist was born, on the evening of Holy
130 II, 11 | divine glory shines forth brightly. Yet in the Eucharist the
131 III, 23 | as the celebration which brings together the entire parish
132 II, 15 | which we ourselves must build with one another.~Yet it
133 IV, 28 | practical commitment to building a more just and fraternal
134 II, 12 | hearts of the disciples “burn” within them, drawing them
135 Int, 1 | Yet they felt their hearts burning within them (cf. v. 32)
136 Con, 29 | great grace to be able to call the whole Church to contemplate,
137 Int, 4 | idea for this celebration came from two events which will
138 III, 21(18)| Law, canon 908; Code of Canons of the Eastern Churches,
139 III, 22 | called by the word of God, capable of sharing in spiritual
140 II, 18 | and love for the acts of carelessness and neglect, and even the
141 II, 17 | presence of ministers who carry out their assigned tasks,
142 II, 17 | committed to that “mystagogical” catechesis so dear to the Fathers of
143 III, 22 | which he celebrates in the cathedral together with his presbyters
144 I, 6 | violence and bloodshed which cause continued concern. Even
145 II, 13 | Council Fathers also urged the celebrant to treat the homily as part
146 II | Celebrating, worshiping, contemplating~
147 IV, 28 | authenticity of our Eucharistic celebrations is judged.~ ~
148 I, 7 | flesh in Mary's womb twenty centuries ago, continues to offer
149 I, 9 | this reason, developing a centuries-old tradition by the addition
150 I, 8 | time: “In the twentieth century, especially since the Council,
151 Int, 5 | My Brother Bishops will certainly understand that this initiative,
152 Con, 30 | place at your hands: be challenged by the grace of this special
153 IV, 28 | Mc 9:35). It is not by chance that the Gospel of John
154 I, 6 | itself bring about great changes. Unfortunately the Millennium
155 IV, 26 | our secularized culture, characterized as it is by a forgetfulness
156 IV, 28 | Eucharistic celebration lacking charity expressed by practical sharing
157 II, 18 | the Solemnity of Corpus Christi, with its traditional procession.
158 Con, 29 | Sacrum Convivium, in quo Christus sumitur! The Year of the
159 I, 6 | of course, that a simple chronological event, however evocative,
160 IV, 26 | autonomy of the State and civil institutions, or that it
161 I, 6 | the desires of history and civilization, the centre of mankind,
162 I, 6 | Church, and gave believers a clearer insight not only into the
163 III, 20 | 20. This special closeness which comes about in Eucharistic “
164 Int, 1 | day and the darkness that clouded their spirit, the Wayfarer
165 I, 6 | together (cf. Eph 1:10; Col 1:15-20). How could we forget
166 I, 8 | of the Great Jubilee were collected in the Apostolic Letter
167 Int, 5 | understand that this initiative, coming as it does so soon after
168 Con, 30 | dear Brother Bishops, I commend this Year, confident that
169 IV, 28 | and parish communities to commit themselves in a particular
170 IV, 26 | point of reference, which commits us constantly to give thanks
171 I, 9 | contemplation an even more complete “compendium of the Gospel”.7 And how
172 II | the Scriptures the things concerning himself” (Lk 24:27)~
173 Con | CONCLUSION~
174 III, 21 | this reason the Church sets conditions for full participation in
175 III, 21 | ought to make us ever more conscious of the demands made by the
176 Con, 30 | with the Eucharistic Lord.~Consecrated men and women, called by
177 II, 13 | fully to the faithful.9 Consequently they allowed the biblical
178 Int, 4 | was also guided by another consideration: this year's World Youth
179 II, 17 | to the mystery which they contain, and to enter into that
180 IV, 26 | the will of the Father, is contained the “yes”, the “thank you”
181 II, 14 | dynamic context of signs containing a rich and luminous message.
182 IV, 28 | that the Gospel of John contains no account of the institution
183 Con, 29 | call the whole Church to contemplate, praise, and adore in a
184 I, 9 | and the face of Jesus as contemplated in the mysteries and by
185 Con, 29 | amazement with which the Church contemplates this great Mystery. It is
186 Con, 29 | aim high, and not to be content with mediocrity, since we
187 I, 8 | Eucharist. It is necessary to continue in this direction, and to
188 I, 6 | and bloodshed which cause continued concern. Even so, in inviting
189 I, 6 | of the Incarnation, I was convinced—and I still am, more than
190 Con, 29 | 29. O Sacrum Convivium, in quo Christus sumitur!
191 IV, 24 | death until he comes” (1 Cor 11:26). The Apostle closely
192 Int, 3 | Fathers, the Ecumenical Councils and my own Predecessors,
193 Con, 29 | since we know we can always count on God's help.~
194 Int, 5 | Eucharist will take, I am counting on the personal involvement
195 IV, 28 | which afflict developing countries, the loneliness of the elderly,
196 I, 6 | great grace. I realized, of course, that a simple chronological
197 III, 20 | Christ provided for the creation and growth of this unity
198 IV, 26 | Without the Creator the creature would disappear”.23 This
199 IV, 28 | extreme, overturning all those criteria of power which too often
200 IV, 26 | you” in the manner of the crucified Christ might end up as a
201 I, 9 | the mysteries of light not culminate in the Holy Eucharist?~
202 II, 18 | is a particular need to cultivate a lively awareness of Christ'
203 III, 21 | is a fraternal communion, cultivated by a “spirituality of communion”
204 I, 8 | and in particular to the cultivation of Eucharistic life? As
205 IV, 27 | responsibility in social, cultural and political life, can
206 Int, 1 | their Master, risen from the dead. Yet they felt their hearts
207 II, 18(15)| Sacrosanctum Concilium (4 December 2003), 13: AAS 96 (2004),
208 Int, 3 | helpful for this purpose to dedicate an entire Year to this wonderful
209 II, 18 | parts of the world. Let us deepen through adoration our personal
210 IV, 24 | constantly intensified and deepened in the Eucharist, issues
211 IV, 28 | present—albeit to a different degree—even in areas of immense
212 IV, 28 | immense wealth. We cannot delude ourselves: by our mutual
213 II, 16 | more than any other makes a demand on our faith: the mystery
214 I, 10 | outside Mass, the worship demanded by so great a Mystery. Above
215 IV, 26 | intolerance. If history demonstrates that mistakes have also
216 II, 14 | to tolerate ambiguity and depreciation”.12~
217 I, 6 | Council's teaching gave added depth to our understanding of
218 II, 11 | believers are led into the depths of the divine life. By a
219 II, 11 | and spirituality?~Jesus described himself as the “light of
220 I, 6 | the focal point of the desires of history and civilization,
221 II, 12 | the darkness of sorrow and despair, and awakening in them a
222 I, 6 | scenario emerged which, despite certain positive elements,
223 IV, 26 | Eucharistic” attitude—in no way detracts from the legitimate autonomy
224 I, 7 | beginning of my Pontificate, I developed this idea, and I have frequently
225 II, 13 | with the care, preparation, devout attention and meditative
226 | did
227 Int, 2 | Amid our questions and difficulties, and even our bitter disappointments,
228 II, 17 | life and celebrated in a dignified manner by every community,
229 I, 8 | necessary to continue in this direction, and to stress particularly
230 III, 21(18)| Promoting Christian Unity, Directorium Oecumenicum (25 March 1993),
231 Int, 2 | difficulties, and even our bitter disappointments, the divine Wayfarer continues
232 II, 12 | expressed in the Eucharistic discourse of Saint John's Gospel,
233 Con, 31 | by Mary, may the Church discover new enthusiasm for her mission
234 IV, 28 | millions of human beings, the diseases which afflict developing
235 IV, 24 | present in that rite.22 The dismissal at the end of each Mass
236 III, 21(18)| 1089; Congregation for the Doctrine of the Faith, Letter Ad
237 I, 8 | Ineunte. In this programmatic document, I suggested an ever greater
238 II, 15 | 15. There is no doubt that the most evident dimension
239 I, 6 | In him, all things are drawn together (cf. Eph 1:10;
240 II, 15 | Eucharist an event which draws us into itself and fills
241 I, 10 | Eucharistic sacrifice with due reverence, offering to Jesus
242 II, 14 | disciples on the road to Emmaus, duly prepared by our Lord's words,
243 IV, 24 | Pasch also means sensing the duty to be a missionary of the
244 II, 14 | The Eucharist unfolds in a dynamic context of signs containing
245 Int, 3 | Eucharist was called in earliest times—has always been at
246 III, 21(18)| 908; Code of Canons of the Eastern Churches, canon 702; Pontifical
247 IV, 28 | countries, the loneliness of the elderly, the hardships faced by
248 IV, 26 | 26. One fundamental element of this plan is found in
249 I, 6 | despite certain positive elements, is marred by acts of violence
250 IV, 25 | special charge which could emerge from this Year of the Eucharist?~
251 I, 6 | worst aspects. A scenario emerged which, despite certain positive
252 Con, 31 | they shed tears of profound emotion in the presence of this
253 II, 13 | meditative silence that enable the word of God to touch
254 III, 19 | profound and mutual “abiding” enables us to have a certain foretaste
255 II, 18 | greater number of souls enamoured of him, ready to wait patiently
256 I, 9 | a Marian perspective, by encouraging once more the recitation
257 II, 18 | insults which our Saviour must endure in many parts of the world.
258 I, 8 | an ever greater pastoral engagement based on the contemplation
259 II, 14 | enlightened and hearts are enkindled, signs begin to “speak”.
260 II, 14 | of bread”. When minds are enlightened and hearts are enkindled,
261 | enough
262 I, 10 | background which has been enriched by the passage of the years,
263 I, 6 | are drawn together (cf. Eph 1:10; Col 1:15-20). How
264 III, 21 | manifestation. The Eucharist is an epiphany of communion. For this reason
265 II, 15 | fellowship which God wishes to establish with us and which we ourselves
266 II, 17 | community, in accordance with established norms, with the participation
267 II, 16(14)| Congregation of Rites, Instruction Eucharisticum Mysterium on the Worship
268 II, 13 | Christian communities to evaluate their progress in this area.
269 I, 9 | a markedly biblical and evangelical character, focused on the
270 IV, 24 | summons to testimony and evangelization. I wished to emphasize this
271 | everywhere
272 II, 15 | is no doubt that the most evident dimension of the Eucharist
273 IV, 28 | of immigrants. These are evils which are present—albeit
274 I, 6 | chronological event, however evocative, could not by itself bring
275 III, 20 | accordance with the supreme model evoked in his priestly prayer: “
276 I, 9 | pedagogy of love, aimed at evoking within our hearts the same
277 II, 16 | presence are not real, but par excellence, because Christ thereby
278 II, 16 | called “real” not in an exclusive way, as if to suggest that
279 Con, 30 | lives in the world, in the exercise of your respective professions
280 III, 19 | with God here on earth, in expectation of our complete fulfilment
281 Con, 30 | the family.~I have great expectations of you, young people, as
282 II, 13 | of the liturgy, aimed at explaining the word of God and drawing
283 IV, 28 | of his disciples, Jesus explains the meaning of the Eucharist
284 II, 12 | listeners, which led Peter to express the faith of the other Apostles
285 III, 21(18)| of the Faith, Letter Ad Exsequendam (18 May 2001): AAS 93 (2001),
286 III, 20 | walk “with Christ” to the extent that we are in relationship “
287 IV, 28 | God has shown love in the extreme, overturning all those criteria
288 IV, 28 | the elderly, the hardships faced by the unemployed, the struggles
289 IV, 26 | Christian roots”, but to the failure of Christians to be faithful
290 II, 17 | remains that of following faithfully the unfolding of the liturgical
291 IV, 26 | people live and work—in families, schools, the workplace,
292 Con, 30 | beauty and the mission of the family.~I have great expectations
293 II, 16 | significance which goes far beyond mere symbolism. The
294 II, 15 | As such, it expresses the fellowship which God wishes to establish
295 Int, 1 | from the dead. Yet they felt their hearts burning within
296 Con, 30 | his side, so that he can fill your hearts with the experience
297 II, 15 | draws us into itself and fills our Christian journey with
298 III, 22 | a sense of communion and find in the Eucharistic celebration
299 IV, 26 | grounds that autonomy more firmly by setting it within its
300 III, 23 | nucleus of disciples, the first-fruits of the Church”.21 During
301 I, 9 | the “Hail Mary”. In its flow of repetitions, it represents
302 I, 6 | goal of human history, the focal point of the desires of
303 I, 9 | and evangelical character, focused on the name and the face
304 Int, 4 | Jubilee and in the years that followed it.~
305 IV, 28 | will be recognized as true followers of Christ (cf. Jn 13:35;
306 II, 12 | dimension: “My flesh is food indeed, and my blood is
307 IV, 26 | committed to bearing more forceful witness to God's presence
308 IV, 26 | characterized as it is by a forgetfulness of God and a vain pursuit
309 III, 21 | affection, understanding and forgiveness.19~
310 II, 15 | another.~Yet it must not be forgotten that the Eucharistic meal
311 IV, 27 | a great school of peace, forming men and women who, at various
312 II, 11 | his divine glory shines forth brightly. Yet in the Eucharist
313 II, 18(15)| Spiritus et Sponsa, for the fortieth anniversary of the Constitution
314 | Forty
315 III, 21 | spirituality of communion” which fosters reciprocal openness, affection,
316 Con, 30 | with the experience of his friendship, which alone gives meaning
317 I, 10 | it in a deeper and more fruitful way.~ ~
318 I, 8 | 8. The fruits of the Great Jubilee were
319 Int, 1 | hearts to yearn for the fullness of light. “Stay with us”,
320 Int, 4 | like the young people to gather around the Eucharist as
321 II, 17 | parish community to study the General Instruction of the Roman
322 IV, 27(25)| Constitution on the Church Lumen Gentium, 1.~
323 II, 14 | table through the simple gesture of the “breaking of bread”.
324 II, 18 | awareness through tone of voice, gestures, posture and bearing. In
325 II, 12 | history: “Lord, to whom can we go? You have the words of eternal
326 I, 6 | proclaimed that Christ is “the goal of human history, the focal
327 II, 15 | offered once for all on Golgotha. Present in the Eucharist
328 IV, 28 | of power which too often govern human relations and radically
329 Int, 5 | and to help everyone to grasp its spiritual significance.
330 II, 18 | as an expression of our grateful love and as an inexhaustible
331 IV, 26 | earthly realities,24 but grounds that autonomy more firmly
332 III, 23 | participation of different groups, movements and associations.~ ~
333 Con, 29 | precious opportunity to grow in awareness of the incomparable
334 III, 20 | provided for the creation and growth of this unity by the outpouring
335 Int, 4 | from 10-17 October 2004 in Guadalajara, Mexico, and the Ordinary
336 Int, 4 | the Church”. I was also guided by another consideration:
337 Int, 5 | Letter to offer some basic guidelines; and I am confident that
338 I, 9 | by the repetition of the “Hail Mary”. In its flow of repetitions,
339 Con, 30 | which takes place at your hands: be challenged by the grace
340 IV, 25 | and culture. For this to happen, each member of the faithful
341 Int, 1 | of the Word unlocked the hardness of their hearts and “opened
342 IV, 28 | loneliness of the elderly, the hardships faced by the unemployed,
343 II, 18 | ready to wait patiently to hear his voice and, as it were,
344 IV, 24 | report what they had seen and heard. Once we have truly met
345 Int, 3 | the eternal banquet of the heavenly Jerusalem. Following the
346 II, 11 | disciples on the road to Emmaus helps us to focus on a primary
347 Con, 30 | day, and are witnesses and heralds of the great miracle of
348 II, 11 | mystery of his complete hiddenness, Christ becomes a mystery
349 III, 21 | Jesus asks of us. It is a hierarchical communion, based on the
350 I, 10 | a year of synthesis, the high-point of a journey in progress.
351 I, 9 | This traditional prayer, so highly recommended by the Magisterium
352 I, 6 | It seemed to me that this historic moment presented itself
353 I, 8 | at “the high standard” of holiness and carried out especially
354 II, 18 | especially in our streets and homes, as an expression of our
355 I, 7 | the Encyclical Redemptor Hominis, at the beginning of my
356 Con, 30 | enthusiasm of your age, all your hopes, all your desire to love.~
357 IV, 28 | of hunger which plagues hundreds of millions of human beings,
358 II, 11 | intuition, Rublëv's celebrated icon of the Trinity clearly places
359 III | III~THE EUCHARIST~SOURCE AND
360 Int, 2 | 2. The image of the disciples on the
361 Int, 1 | with sadness, they never imagined that this stranger was none
362 IV, 24 | spread of the Gospel and the imbuing of society with Christian
363 Con, 31 | model, is also called to imitate her in her relationship
364 IV, 28 | degree—even in areas of immense wealth. We cannot delude
365 IV, 28 | unemployed, the struggles of immigrants. These are evils which are
366 Con, 31 | entire life.~To all of you I impart my Blessing as a pledge
367 II, 15 | occurred in the past, it also impels us towards the future, when
368 II, 11 | this mean, and what are its implications for Christian life and spirituality?~
369 II, 18 | recently reaffirmed15—the importance of moments of silence both
370 IV, 28 | vigorously reaffirms the impropriety of a Eucharistic celebration
371 I, 6 | light of Christ. In the Incarnate Word, both the mystery of
372 Con, 31 | Virgin Mary, whose whole life incarnated the meaning of the Eucharist. “
373 IV, 26 | human self-sufficiency. Incarnating the Eucharistic “plan” in
374 I, 6 | two-thousandth anniversary of the Incarnation, I was convinced—and I still
375 Con, 29 | grow in awareness of the incomparable treasure which Christ has
376 Con, 29 | adore in a special way this ineffable Sacrament. May the Year
377 II, 18 | grateful love and as an inexhaustible source of blessings.~ ~
378 Con, 31 | or experience hours of inexpressible “spousal” joy before the
379 I, 10 | of the Eucharist in its inseparable and vital relation to the
380 I, 6 | gave believers a clearer insight not only into the mysteries
381 Int, 1 | Lk 24:29). This was the insistent invitation that the two
382 II, 18 | drawing upon aids to prayer inspired by the word of God and the
383 IV, 25 | expresses, the attitudes it inspires, the resolutions to which
384 | instead
385 IV, 28 | contains no account of the institution of the Eucharist, but instead
386 IV, 26 | autonomy of the State and civil institutions, or that it can even encourage
387 IV, 27 | awareness of being a “sign and instrument” not only of intimate union
388 II, 18 | and neglect, and even the insults which our Saviour must endure
389 Int, 3 | Eucharistia. Here I do not intend to repeat this teaching,
390 I, 10 | simply offer some reflections intended to help us all to experience
391 I, 7 | The Year 2000 will be intensely Eucharistic; in the Sacrament
392 IV, 24 | with Christ, constantly intensified and deepened in the Eucharist,
393 III, 23 | Christians relive with particular intensity the experience of the Apostles
394 I, 10 | de Eucharistia, with the intention of shedding light on the
395 Int, 5 | so that it will in no way interfere with the pastoral programmes
396 IV, 25 | Eucharist not only provides the interior strength needed for this
397 Con, 29 | be marked by a profound interiority. If the only result of this
398 II | He interpreted to them in all the Scriptures
399 II, 12 | to Emmaus, Christ himself intervenes to show, “beginning with
400 IV, 27 | instrument” not only of intimate union with God but also
401 IV, 26 | even encourage attitudes of intolerance. If history demonstrates
402 II, 11 | divine life. By a happy intuition, Rublëv's celebrated icon
403 I, 7 | Jubilee was a fitting time to invite believers once again to
404 I, 7 | preparation for the Jubilee, invited believers to meditate on
405 III, 22 | of the Eucharist the Lord invites us to draw as closely as
406 Int, 5 | counting on the personal involvement of the Pastors of the particular
407 Con, 31 | twenty-sixth of my Pontificate.~IOANNES PAULUS PP.II ~ ~
408 IV, 27 | celebrated in obscurity or in isolation, always has a universal
409 I, 10 | the Year of the Rosary, I issued the Encyclical Letter Ecclesia
410 IV, 24 | deepened in the Eucharist, issues in the Church and in every
411 IV | IV~THE EUCHARIST, PRINCIPLE
412 III, 21(19)| Novo Millennio Ineunte (6 January 2001), 43: AAS 93 (2001),
413 Int, 3 | banquet of the heavenly Jerusalem. Following the teaching
414 Int, 1 | invitation that the two disciples journeying to Emmaus on the evening
415 IV, 28 | Eucharistic celebrations is judged.~ ~
416 Con, 29 | initiatives, according to the judgement of the Pastors of the particular
417 IV, 26 | human reality cannot be justified without reference to the
418 IV, 24 | body and blood, we cannot keep to ourselves the joy we
419 II, 18 | Let us take the time to kneel before Jesus present in
420 Int, 4 | 4. As is known, the Year of the Eucharist
421 IV, 28 | Eucharistic celebration lacking charity expressed by practical
422 Con, 31 | October, the Memorial of Our Lady of the Rosary, in the year
423 II, 13 | liturgy to be proclaimed in a language understood by all. It is
424 | last
425 IV, 27 | demands that Christians learn to experience the Eucharist
426 | least
427 Con, 30 | of the altar. I ask you, lectors, acolytes and extraordinary
428 IV, 26 | no way detracts from the legitimate autonomy of earthly realities,24
429 IV, 27 | and women who, at various levels of responsibility in social,
430 III, 21 | Eucharist.18 These various limitations ought to make us ever more
431 IV, 26 | setting it within its proper limits.~In this Year of the Eucharist
432 II, 12 | troubling for most of his listeners, which led Peter to express
433 IV, 26 | daily life, wherever people live and work—in families, schools,
434 Int, 5 | the initiatives of each local Church. I am not asking
435 IV, 28 | developing countries, the loneliness of the elderly, the hardships
436 I, 6 | benefit to humanity in the “long term”.~Jesus Christ stands
437 I | Looking towards Christ~
438 Con, 31 | Eucharist. “The Church, which looks to Mary as a model, is also
439 IV, 27(25)| Constitution on the Church Lumen Gentium, 1.~
440 II, 14 | signs containing a rich and luminous message. Through these signs
441 I, 9 | highly recommended by the Magisterium and so dear to the People
442 II, 18 | tabernacle must be a kind of magnetic pole attracting an ever
443 I, 6 | of God and the mystery of man are revealed.2 In him, humanity
444 I, 6 | civilization, the centre of mankind, the joy of all hearts,
445 Con, 31 | Ave verum corpus natum de Maria Virgine. In this Year of
446 I, 9 | face of Christ, now from a Marian perspective, by encouraging
447 Int, 4 | events which will serve to mark its beginning and end: the
448 I, 9 | the People of God, has a markedly biblical and evangelical
449 II, 15 | he nonetheless bears the marks of his passion, of which
450 I, 6 | certain positive elements, is marred by acts of violence and
451 IV, 26 | Christ might end up as a martyr, but never as a persecutor.~
452 III, 22 | in spiritual goods but in material goods as well (cf. Acts
453 IV, 28 | all and servant of all” (Mc 9:35). It is not by chance
454 II, 11 | of light! What does this mean, and what are its implications
455 III, 22 | Holy Mass we are called to measure ourselves against the ideal
456 Con, 29 | and not to be content with mediocrity, since we know we can always
457 I, 7 | Jubilee, invited believers to meditate on Sunday as the day of
458 IV, 25 | through personal and communal meditation, the values which the Eucharist
459 II, 13 | preparation, devout attention and meditative silence that enable the
460 Int, 2 | mysteries of God. When we meet him fully, we will pass
461 IV, 25 | For this to happen, each member of the faithful must assimilate,
462 III, 22 | experience fully those occasions mentioned in the liturgy for the Bishop'
463 II, 16 | significance which goes far beyond mere symbolism. The Eucharist
464 IV, 27 | 27. The Eucharist is not merely an expression of communion
465 IV, 24 | heard. Once we have truly met the Risen One by partaking
466 Int, 4 | October 2004 in Guadalajara, Mexico, and the Ordinary Assembly
467 I, 10 | 10. In the midst of the Year of the Rosary,
468 IV, 28 | which plagues hundreds of millions of human beings, the diseases
469 III, 21 | of a variety of roles and ministries, as is seen by the reference
470 Con, 30 | and heralds of the great miracle of love which takes place
471 II, 17 | Instruction of the Roman Missal. The best way to enter into
472 IV, 24 | sensing the duty to be a missionary of the event made present
473 IV, 26 | and nourishment. It is a mistake to think that any public
474 IV, 26 | history demonstrates that mistakes have also been made in this
475 IV, 25 | For the Eucharist is a mode of being, which passes from
476 I, 6 | to me that this historic moment presented itself as a great
477 II, 12 | to show, “beginning with Moses and all the prophets”, how “
478 III, 23 | participation of different groups, movements and associations.~ ~
479 II, 17 | that singing and liturgical music be suitably “sacred”. One
480 II, 17 | should be committed to that “mystagogical” catechesis so dear to the
481 II, 18 | the experience of so many mystics, old and new. The Rosary
482 I, 9 | character, focused on the name and the face of Jesus as
483 Con, 31 | her Son: Ave verum corpus natum de Maria Virgine. In this
484 Int, 4 | mind for some time: it is a natural development of the pastoral
485 I, 6 | our understanding of the nature of the Church, and gave
486 I, 8 | especially the Eucharist. It is necessary to continue in this direction,
487 IV, 25 | provides the interior strength needed for this mission, but is
488 II, 18 | acts of carelessness and neglect, and even the insults which
489 II, 14 | this sacrament should be neglected. We are constantly tempted
490 | next
491 | none
492 | nonetheless
493 II, 17 | accordance with established norms, with the participation
494 I, 6 | Millennio Adveniente (10 November 1994), I had the joy of
495 | now
496 III, 23 | were present in that small nucleus of disciples, the first-fruits
497 IV, 27 | even when celebrated in obscurity or in isolation, always
498 II, 15 | Eucharist makes present what occurred in the past, it also impels
499 III, 21(18)| Christian Unity, Directorium Oecumenicum (25 March 1993), 122-125,
500 II, 15 | to us anew the sacrifice offered once for all on Golgotha.
501 I, 10 | sacrifice with due reverence, offering to Jesus present in the
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