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Chapter
XXVI As St Francis went one day through the desert of Borgo
di San Sepolcro, and was passing by a castle called Monte Casale, he saw a
young man of noble mien, and elegant in appearance, coming towards him, who
thus addressed him: "Father, I would willingly be one of thy monks."
St Francis answered: "My son, thou art young, noble, and delicate; perhaps
thou wouldst not be able to endure poverty and hardships." The young man
said again: "Father, are you not men, like me? If you, then, can support
these things, through the grace of God I shall be able to do so likewise."
This answer greatly pleased St Francis, and giving the young man his blessing,
he received him immediately into the Order, and gave him the name of Brother
Angelo. And this young man was so remarkable and so distinguished, that shortly
after he was named Guardian of the Convent of Monte Casale. At that time there
were three famous robbers in that part of the country, who did much evil in all
the neighbourhood. Coming one day to the said convent, they asked Brother
Angelo, the guardian, to give them something to eat. The guardian, reproving
them harshly, answered thus: "Cruel robbers and murderers, you are not
ashamed to deprive others of the fruits of their labours, and you have the
audacity to come here and devour that which is given in charity to the servants
of God - you who are not worthy of the earth which bears you, for you neither
respect man nor the Lord who made you. Go about your business, and do not
appear here again." Then the robbers went away in anger, much troubled by
these words. Shortly after, St Francis arrived at the convent with a sack of
bread and a little vessel of wine, which he and his companion had begged; and
the guardian related to him how he had sent away the robbers. On this St
Francis reproved him sharply, saying that he had behaved most cruelly, for
sinners are brought back to God more easily by kindness than by harsh words.
"Wherefore," said he, "our Master Jesus Christ, whose Word we
have promised to observe, says that the whole need not a physician, but they
that are sick, and that he came not to call the just, but sinners, to
repentance; for which reason he often sat down to meat with them. As, then,
thou hast acted against charity, and against the Gospel of Christ, I command
thee, in the name of holy obedience, to take with thee this sack of bread,
which I have begged, and this little vessel of wine, and go after the robbers,
over the hills and across the valleys, until thou meet with them. And when thou
hast found them, give them from me this bread and wine; and then, kneeling down
before them, thou shalt humbly confess thy fault, begging them, in my name, not
to do evil any more, but to fear God and never again offend him. If they
consent to this, I promise to provide for all their wants, and to give them
continually both meat and drink; and when thou hast told them this, thou shalt
humbly come back here." Whilst the guardian went on the errand of St
Francis, the latter began to pray, asking God to touch the hearts of the
robbers and bring them to repentance. The obedient guardian, having found out
their retreat, presented to them the bread and wine, and said and did what St
Francis had commanded; and it pleased God that as the robbers ate the bread of
charity which St Francis had sent them, they reasoned thus among themselves;
"Alas for us, miserable men that we are! What pains await us in hell; for
not only have we robbed, beaten and wounded our neighbours, but we have
likewise taken away their lives, and yet for all these cruel deeds we feel no
remorse of conscience, and no fear of God! and behold this holy friar who is
come to us, for a few unkind words, which we merited most justly, has humbly
confessed that he was wrong, and has brought us likewise bread and wine, with a
most gracious promise from the holy St Francis. These men indeed are holy
religious of God who merit his Paradise, and we are sons of perdition, worthy
of the pains of hell; and each day we add to our perdition, and we know not
whether yet, because of our sins we have committed hitherto, we can find mercy
in the sight of God." One of them having spoken thus, the other two
answered, saying: "Most certainly thou speakest truly; but what are we to
do?" "Let us go," said one of the others, "to St Francis;
and if he gives us a hope that our sins may find mercy in the sight of God, we
will do what he shall command us to save our souls from the punishment of
hell." This counsel pleasing the others, they agreed to go immediately to
St Francis; and having found him, they thus addressed him: "Father,
because of the multitude of our sins we dare not look for mercy from God; but
if thou hast a hope that he may have pity on us, we are ready to do what thou
shalt order, and do penance for our sins with thee." Then St Francis bade
them stay, and with much kindness and charity comforted them, giving them many
proofs of the mercy of God, and promising them to ask the Lord to have pity on
their sins. He told them that his mercy knows no bounds, and that were their
sins without number the mercy of God is even greater, according to the word of
the Gospel and of the Apostle St Paul, who says our Blessed Lord came into
the world to save sinners. The three robbers on hearing these words
resolved to renounce the devil and his works; and St Francis received them into
the Order, in which they did great penance. Two of them died shortly after
their conversion, and went to heaven; but the third survived, and, reflecting
on his sins, he did penance during fifteen years. Besides the ordinary fasts
which he observed with the brethren, he fasted at other times three days in the
week on bread and water, went barefooted, wore no other vestment but his tunic,
and never slept after Matins. During this time St Francis passed from this
miserable life. The converted robber having continued to do penance for many
years, it so happened that one night, after Matins, he was visited by such a
strong temptation to sleep, that he could neither pray nor watch according to
his custom. At last, finding it impossible to resist any longer, he threw
himself on his bed to sleep. No sooner had he laid down his head than he was
rapt in spirit and led up into a very high mountain, on the side of which was a
deep precipice bordered with sharp stones and large rocks all broken to pieces,
so that the precipice was frightful to look at; and the angel who conducted the
brother pushed him with such violence, that he fell into the abyss, and rolling
down from stone to stone and from rock to rock, he reached the bottom shattered
all to pieces, as it seemed to him. As he lay on the ground in this pitiable
condition, the angel said to him: "Arise, for thou hast a much longer
journey to take." And the brother answered: "Thou art both cruel and
unreasonable. Thou seest that I am about to die from my fall, which has
shattered me all to pieces, and thou tellest me to arise." On this the
angel, coming near him, touched him, healing all his wounds. He then showed him
an immense plain, full of sharp and pointed stones, covered with thorns and
brambles, and told him that he was to run all over the plain, and cross it
barefooted till he reached the other end, where was a burning furnace, which he
was to enter. And the brother having crossed the plain with great pain and
suffering, the angel ordered him to enter the furnace, as it was meet for him
to do. The brother exclaimed: "Alas, what a cruel guide thou art! Thou
seest that I am nearly dead, having crossed this horrible plain; and to rest me
thou commandest me to enter this burning furnace"; and looking up, he saw
all around many demons with iron pitchforks in their hands; and as he hesitated
to obey the angel, they pushed him into the furnace. When he was in the
furnace, he looked around and saw one who had formerly been his companion
burning all over from head to foot; and he said to him: "O my unhappy
companion, how camest thou here?" And he answered: "Go a little
farther, and thou shalt find my wife; she will tell thee why we are
damned." Then the brother, going a little farther, saw the said woman
surrounded with flames; and he said to her: "O unfortunate and miserable
woman, why are thou condemned to suffer such a cruel torment?"
"Because," she answered, "at the time of the great famine which
St Francis had foretold, my husband and I cheated the people, and sold them
wheat and oats in a false measure. It is for this that I am condemned to burn
in this dreadful place." Having heard these words, the angel who conducted
the brother drew him out of the furnace, and said to him: "Prepare thyself
now for a very horrible journey." Then the brother answered him
sorrowfully: "O cruel guide, thou hast no compassion on me. Thou seest how
I am almost burnt to death in this furnace, and thou preparest for me another
horrible and dangerous journey." Then the angel touching him, he became
whole and strong; after which he led him to a bridge, which it was impossible
to pass without great danger, for it was slightly built, very narrow, and very
slippery, without any parapets, while underneath there flowed a terrible river
full of serpents, scorpions and dragons, which produced a great stench. Then
said the angel to him: "Go over the bridge, as by all means thou must
cross it." And the brother answered: "How can I cross it without
falling into that dangerous river?" The angel said to him: "Follow
me, and place thy foot where thou shalt see me place mine, and thou shalt cross
it safely." Then the brother walked behind the angel as he had ordered
him, and reached the middle of the bridge, when suddenly the angel flew away,
and leaving the brother, went on to a very high mountain at a great distance
from the bridge. When the brother saw whither the angel had flown, being
without his guide and looking down, he saw all those terrible animals with
their heads out of the water, and their mouths open ready to devour him, if he
were to fall into the river; and he trembled much with fear, not knowing what
to do or what to say, as he could neither go back nor go forward. Seeing
himself in such tribulation, and having no refuge but in God, he bent down, and
clinging to the bridge, with all his heart and with many tears he recommended
himself to the Lord, praying him to have mercy on him. Having finished his prayer,
it seemed to him as if wings were growing out of his back, and he waited with
great joy till they should be large enough to enable him to fly away from the
bridge, and go to the spot whither the angel had flown. After waiting a little
time, his impatience to leave the bridge became so great that he tried to fly;
but his wings not having reached their growth, he fell on the bridge, and the
feathers came off; upon which he clung again to the bridge, as he had done
before, and recommended himself to God. Having finished his prayer, it seemed
to him as if the wings were growing again; but losing patience a second time,
he tried to fly before the wings were fully grown, and falling down on the
bridge as before, the feathers came off. And seeing that it was his impatience
to fly away which made him fall down thus, he said within himself: "If my
wings begin to grow a third time, I will most certainly wait until they are
large enough to enable me to fly away without falling." And having come to
this decision, he saw the wings begin to grow for the third time, and waited so
long that they might attain their growth, that it seemed to him as if more than
a hundred and fifty years had elapsed between the first growth of his wings and
the third. At last he arose for the third time, and exerting all his strength,
he flew up to the spot whither the angel had flown before him; and knocking at
the gate of the place into which he had entered, the porter asked of him who he
was and whence he came. To this he answered: "I am one of the Friars
Minor." The porter said to him: "Wait a little whilst I go and fetch
St Francis, to see if he knows thee." While the porter was gone to fetch
St Francis, the brother began to examine the wonderful walls of the palace
which appeared so luminous and so transparent, that he could see through them
the choirs of saints, and what they were doing. As he was struck with wonder at
this sight, St Francis came towards him, with Brother Bernard and Brother
Giles, followed by a great multitude of saints, both men and women, who had
followed him in life, and they appeared to be innumerable. Then St Francis said
to the porter: "Let him come in, for he is one of my friars." As soon
as he had entered, he felt such consolation and such sweetness, that he forgot
all the tribulations he had gone through, as if they had never been. And St
Francis, taking him inside, showed him that thou return to the world; thou
shalt remain there seven days, during which thou shalt prepare thyself with
great devotion and great care; for after the seven days I will come and fetch
thee, and then thou shalt be with me in this abode of the blessed." St
Francis wore a most wonderful cloak adorned with beautiful stars, and his five
stigmata were like five stars, so bright that all the palace illumined by their
rays. And Brother Giles was adorned with a blazing light, and he saw there many
other holy brothers whom he had not known in the world. Having taken leave of
St Francis, he returned, much against his will, to the world. When he awoke and
came back to himself, the brothers were singing prime; so that the vision had
lasted only from matins to prime, though it seemed to him as if many years had
elapsed. He related to the guardian all the vision from beginning to end. After
seven days he fell ill of a fever, and on the eighth day St Francis came to
him, as he had promised with a great multitude of glorious saints, and
conducted his soul to life eternal in the kingdom of the blessed.
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