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 1 Int    |          condemnation of a body of men on the mere presumption
 2 Ana    |           gods, for they once were men (ch. 10); and no reasons
 3 Ana    |          nothing but names of dead men, and images made of the
 4 I      |         has been heard? Whereas if men condemn her unheard, besides
 5 I      |            be more unjust than for men to hate that of which they
 6 I      |           the case? When, however, men hate because they are ignorant
 7 I      |        even from this very fact do men mentally advance to an appreciation
 8 I      |           the natural curiosity of men lies dormant: they love
 9 I      | Anarcharsis have stigmatized these men,—the inexperienced passing
10 II     |        fact are the most guilty of men, why do we fare at your
11 II     |         believe to be the worst of men! It is doubtless your custom
12 II     |           aims primarily at making men refuse to gain a clear knowledge
13 II     |          be other than they prefer men to believe them to be; their
14 III    |             kindness.' In innocent men, therefore, even an innocent
15 IV     |         that they are the worst of men posing as accusers of the
16 V(11)  |            gods apart, and let not men worship in private new or
17 V      |          time down to the present, men versed in every system of
18 V      |          thought that the worst of men would surely be rooted out
19 VII    |        called the most infamous of men on the charge of an infanticidal
20 IX     |           a virgin continence,—old men in years, children in innocence. ~
21 X      |           gods; for they once were men. ~'You do not worship the
22 X      |           those gods of yours were men. But if it itself contest
23 X      |           a point of the fact that men in those ages were so ignorant
24 XI     |            that these deities were men, you have decided to assert
25 XI     |          who made them gods out of men. For neither could they
26 XI     |         they would never have been men; since they would in that
27 XI     |     reasons for making gods out of men; nor do I find any, except
28 XI     |            of Saturn and his race. Men would be fools if they were
29 XI     |         point of view for electing men into the rank of gods; because
30 XI     |      cannot deny them to have been men, there are those infamous
31 XI     |         for the punishment of such men,—if such as are upright
32 XI     |          and good. How many better men, nevertheless, have you
33 XI     |           God have waited for such men as these to be called up
34 XI     |    doubtless blushes to see better men murmuring with indignation
35 XII    |          nothing but names of dead men, images made of the commonest
36 XII    |       merely names of certain dead men of old time, and I hear
37 XVII   |          greatness presents Him to men at once as known and unknown.
38 XVIII  |   beginning He sent into the world men overflowing with the Divine
39 XIX    |       counted as poetic foresight. Men lusting for fame, having
40 XX     |      future, time is all one; with men it is naturally broken up
41 XXI    |           Power. Amongst your wise men also it is agreed that lo&
42 XXI    |         word cast out daemons from men, restored their sight to
43 XXI    |      restored their sight to blind men, cleansed lepers, reinvigorated
44 XXI    |       Trophonius in Boeotia, bound men down under their rites;
45 XXI    |             win to humane feelings men rude and hitherto barbarous,
46 XXI    |           of the truth the eyes of men already cultured, and deluded
47 XXII   |    enthralled and deluded minds of men, that so they may procure
48 XXII   |            suit either event, such men as Croesus and Pyrrhus are
49 XXIII  |      Thanatius, and Asclepiodotus, men doomed to die again the
50 XXIII  |       command out of the bodies of men, and blush with shame in
51 XXIII  |         moreover, are wont to make men Christians, because by believing
52 XXVII  |       deification of mere names of men. ~But some think this madness,
53 XXVIII |        once appear unjust for free men to be compelled against
54 XXX    |          them their empire, and as men Who gave them life; they
55 XXX    |           since they are above all men, who surely are alive and
56 XXXII  |           we may drive them out of men, not to swear by, so as
57 XXXIV  |        authority; even of a family men are called the fathers rather
58 XXXV   |            honours, and because as men of true religion they celebrate
59 XXXVI  |            as truly as towards all men. For these acts which spring
60 XXXVII |            had so great a force of men torn themselves away from
61 XXXVII |     adjudge as enemies, a class of men who are not only harmless,
62 XXXVIII|          especially at a time when men have begun in pursuit of
63 XXXIX  |           with great weight, as by men who are assured that they
64 XXXIX  |          and girls, and infirm old men, or shipwrecked sufferers,
65 XXXIX  |          although you are scarcely men, because such bad brethren.
66 XXXIX  |        partnership, in which other men practise it; who not only
67 XL     |       against the life of innocent men, alleging as an excuse,
68 XLII   |         can this be in the case of men who live amongst you and
69 XLIV   |      slaughter of so many innocent men. For we appeal now to your
70 XLVI   |     Socrates was the wisest of all men. How ill-advised of Apollo!
71 XLVII  |          our doctrines, yet, being men desirous, as we have said,
72 XLVII  |         Old Testament, for certain men of their stock have, by
73 XLIX   |         compelled to become better men, through fear of eternal
74 L      |      deemed desperate and reckless men. But this very desperation
75 L      |      engrave titles, for all those men to last into eternity: and
76 L      |       woman to the beastly lust of men instead of to an actual
77 App    |    gathered what a large number of men might be reclaimed if an