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 1 Int       |            of these, e.g. those in ch. 7—9, were due to the close
 2 Int       |        Others again, e.g. those in ch. 40-44, arose from mere
 3 Int       |     God-Man, and His earthly life (ch. 17—21), and of the nature
 4 Int       |           bond of Christian unity (ch. 39). It will be observed
 5 Int       |         APOLOGY (i Tim. ii. 2; see ch. 31) is quoted merely in
 6 Ana       |      religion unheard and unknown (ch. i). ~We are denied the
 7 Ana       |       Christian' is made criminal (ch. 2). ~The blindness of your
 8 Ana       |        involuntarily eulogizes us (ch. 3). ~2. We propose to refute
 9 Ana       |            which we are condemned (ch. 4). They are to be traced
10 Ana       |   rescripts of the worst emperors (ch. 5). But your ancient decrees
11 Ana       |            religious restrictions (ch. 6). ~ ~II. REFUTATION OF
12 Ana       |        responsible for the charge (ch. 7). Whereas natural instinct
13 Ana       |         them would be intolerable (ch. 8). ~You yourselves are
14 Ana       |          of your commonest crimes (ch. 9). ~ii. Open crimes. ~
15 Ana       |            for they once were men (ch. 10); and no reasons exist
16 Ana       |         than raise them to Heaven (ch. II). ~Your gods are nothing
17 Ana       | indignities that you heap upon us (ch. 12). In fact, you act most
18 Ana       |         whether private or public (ch. 13); for you cheat them
19 Ana       |            philosophic literature (ch. 14). You insult them in
20 Ana       |   burlesques and at your theatres (ch. 15). ~You hold grotesque
21 Ana       |      resembling some of your gods (ch. 16). ~We worship one God,
22 Ana       |           human soul bear witness (ch. 17), Who hath given us
23 Ana       |          writings are open to all (ch. 18). The antiquity of these
24 Ana       |          than your oldest records (ch. 19); and their majesty
25 Ana       |   fulfilment of their predictions (ch. 20). We worship the same
26 Ana       |            world by His disciples (ch. 21). ~We, with your philosophers,
27 Ana       |        falsely claim to be divine (ch. 22). These daemons and
28 Ana       |          from the power of Christ (ch. 23). ~Your charge of sacrilege
29 Ana       |         grant to every one but us (ch. 24). ~You assert that Roman
30 Ana       |        advanced by your impieties (ch. 25). ~All rule and sovereignty
31 Ana       |          One God Who is above all (ch. 26). ~Your animosity against
32 Ana       |     incited by daemoniacal agency (ch. 27). ~2. Disloyalty. ~You
33 Ana       |           of Disloyalty to Caesar (ch. 28). ~The gods are the
34 Ana       |          welfare in their keeping (ch. 29). ~We offer for Caesar'
35 Ana       |           Whose hands alone it is (ch. 30). And our prayers for
36 Ana       |            bounden religious duty (ch. 31), and rendered necessary
37 Ana       |       delays the end of the world (ch. 32). ~We are in fact far
38 Ana       |            the Caesars themselves (ch. 33). ~'Lord' is no proper
39 Ana       |        Caesar, but belongs to God (ch. 34). Yet we are called '
40 Ana       |           higher ranks of society (ch. 35). We are necessarily
41 Ana       |       whether Caesar or neighbour (ch. 36). ~We are forbidden
42 Ana       |            attacks of the daemons (ch. 37). The Christian society
43 Ana       |           unambitious association (ch. 38). ~III. REFUTATION OF
44 Ana       |          denounced as extravagant (ch. 39). ~2. Our existence
45 Ana       |         judgements upon the world (ch. 40); for these judgements
46 Ana       |     attributable to your misdeeds (ch. 41). ~3. You accuse us
47 Ana       |     refuted by our habits of life (ch. 42). We are certainly profitless
48 Ana       |           but this is a real gain (ch. 43). ~The real loss to
49 Ana       |    injustice to us, is overlooked (ch. 44). ~Our ethical standard
50 Ana       |          awe-inspiring than yours (ch. 45). ~4. Our sect is regarded
51 Ana       |         and in our moral standard (ch. 46). ~Philosophers have
52 Ana       |            agency of evil spirits (ch. 47). ~The philosophical
53 Ana       |           Revelation must suffice (ch. 48). IV. CONCLUSION. ~Why
54 Ana       |         not positively beneficial (ch. 49)? ~Our sufferings are
55 Ana       |  continually attract new converts (ch. 50). ~ ~
56 I(5)      |                            a Comp. ch. 37; Plin. Epist. x. 96. ~
57 II(8)     |          or reviling Christ (comp. ch. 9, 30; and Pliny's letter).
58 V(15)     |            the Roman archives, see ch. 21. ~
59 XIX(59)   |      themselves off as gods. Comp. ch. 22. ~
60 XXI(67)   |      Ignatius, i. 55. Comp. above, ch. 5. ~
61 XXIII(71) |      worshipped at Carthage. Comp. ch. xii, xxiv. ~
62 XXV(75)   |            adulatione similarly in ch. xxxiv. ~
63 XXXIV(85) |                 k adulatione : see ch. xxv. ~
64 XXXIV(86) |                 l religiosus : see ch. xxix. ~
65 XXXVII(99)|          On the ignis divinus, see ch. xlviii. ~
66 XLII(113) |           Matt, xxii. 30 ff. Comp. ch. 46. ~
67 XLIV(115) |        very name was criminal: see ch. 2. ~
68 XLIV(116) |                              r Cp. ch. 46, 'they cease to be regarded
69 XLIV(116) |       excommunication mentioned in ch. 39. ~
70 XLV(117)  |                                  s Ch. 19. ~
71 XLVI(120) |            human expediency. Comp. ch. 45. ~
72 L(130)    |       sanguis Christianorum. Comp, ch. 21. ~