bold = Main text
Chapter grey = Comment text
1 Int | was probably intended for public life, should receive an
2 Ana | gods, whether private or public (ch. 13); for you cheat
3 Ana | 34). Yet we are called 'public enemies ' because we refuse
4 I | is ashamed to enquire in public concerning the clue exercise
5 I | islands; it is deplored as a public calamity that persons of
6 II | which is required by the public hatred,— namely, a confession
7 II | or incestuous person, or public enemy (to adopt our own
8 II | robbers; against traitors and public enemies every civilian is
9 IV | contempt the injustice of the public hatred towards us, I will
10 IX | performed by you partly in public, partly in secret, whence
11 X | they have admitted by a public mourning to be dead 28. ~
12 XIII | deities, both private and public. ~'BUT to us they are gods,'
13 XIII | Equally you profane your public gods by public right, by
14 XIII | profane your public gods by public right, by putting them in
15 XVIII(50)| The founder of the first public library at Athens. He flourished
16 XVIII | the records open to the public, translated into the Greek
17 XXXV | CHAPTER XXXV. ~We are called 'public enemies' because we refuse
18 XXXV | the Christians, then, are public enemies, because they render
19 XXXV | out hearths and couches in public, to feast throughout the
20 XXXV | illicit lusts 87. Is the public rejoicing to be thus expressed
21 XXXV | be thus expressed by the public dishonour? Do those acts
22 XXXV | of respectability when a public festival demands it, to
23 XXXV | certainly giving the name of public enemies to the Christians!
24 XXXV | in order to celebrate the public festivities, but to utter
25 XXXVIII | lies in the care for the public order, lest the state should
26 XXXVIII | foreign to our tastes than public life. We recognize one universal
27 XXXVIII | like manner as much your public shows as their origins,
28 XL | Christians are the cause of every public disaster and every popular
29 XLI | who are the provokers of public calamities and evils. For
30 XLII | workmanship open to the public to your profit. How then
31 XLII | dead. I do not recline in public at the feast of Bacchus,
32 XLII | hair. We do not attend your public shows; yet if I want what
33 XLII | how much is lost to the public exchequer by the fraud and
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