Chapter

 1 Int   |         enough from the heathen point of sight, and the Apologist
 2 Int   |     merely in self-defence on a point of Christian practice.
 3 I     |        This, then, is the first point we bring before you, —the
 4 II    |         Nor likewise in another point do you act towards us according
 5 IV    |        those who are from their point of view their fellow-criminals.
 6 IV    |        cause meets you at every point, as a last resort the authority
 7 IV    |         you in argument on this point of the laws, regarding you
 8 VI    | happiness, so successful in the point of morals at all events,
 9 X     |   disloyalty. This is the chief point in the case, or rather it
10 X     |        if it itself contest the point, it shall be convicted from
11 X     |       of earth. I do not make a point of the fact that men in
12 XI    |         reason exists from this point of view for electing men
13 XIII  |         when consulted upon the point, had refused to deify, and
14 XVII  |  unknown. And this is the chief point of offence in those who
15 XXI   | Tiberian age, perhaps a further point may be raised concerning
16 XXI   |        to Christ. It is a great point if, to make you believe
17 XXIII |        and Son of God? Whatever point you deride in this statement,
18 XXV   |    engagement with you upon the point, since it is provoked by
19 XL    |    Capitol itself. ~And it is a point too in our favour if, on
20 XLVI  |       dare to confute us on the point of truth, not by verbal
21 XLVI  |       although convicted on the point of the goodness of our sect,
22 XLVI  |       we base our appeal on the point of chastity, I read that
23 XLVI  |         ground a defence on the point of humility, look at Diogenes
24 XLVI  |       man. ~If I contend on the point of contentment, look at
25 XLVI  |  aedileship. ~If I argue on the point of equanimity, Lycurgus
26 XLVI  |        draw a comparison on the point of integrity, Anaxagoras
27 XLVII |      established bears out this point of my argument, from which
28 XLVII |      any one to furnish another point of similarity between the
29 XLVIII|        the opinion, even to the point of abstinence from animal
30 XLVIII|       disport ourselves on this point there would be opportunity
31 L     |   express his opinion up to the point of death. Certainly, the