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 1 Ana      |          ch. 21). ~We, with your philosophers, assert the existence of
 2 Ana      |        us the licence allowed to philosophers. Really we differ from the
 3 Ana      |        Really we differ from the philosophers both in the extent and definiteness
 4 Ana      |        moral standard (ch. 46). ~Philosophers have derived their wisdom
 5 III      |       master's name? Are not the philosophers named from their masters,
 6 XIV      |          I say nothing about the philosophers, content with the evidence
 7 XIX      |     Thales, the first of natural philosophers, stirred no doubt by the
 8 XXII     |      CHAPTER XXII. ~We with your philosophers assert the existence of
 9 XXII     |          the name a new one. The philosophers are acquainted with daemons;
10 XLVI     |         the licence you grant to philosophers. In reality, we differ from
11 XLVI     |      reality, we differ from the philosophers both in the extent and definiteness
12 XLVI     |         kind of philosophy. 'The philosophers also,' it says, 'teach and
13 XLVI     |          so, for they are termed philosophers, not Christians. This name
14 XLVI     |         Christians. This name of philosophers does not put daemons to
15 XLVI     |      flight. Why should it, when philosophers rank daemons next to gods?
16 XLVI     |          and despisers 119]. The philosophers counterfeit the truth in
17 XLVI     | salvation. ~Thus we resemble the philosophers neither in knowledge nor
18 XLVI     |    Thales, that first of natural philosophers, give to Croesus who enquired
19 XLVI(120)|  Christian knowledge is certain, philosophers only speculate; and while
20 XLVI(120)|  sanctioned by divine penalties, philosophers only frame superficial schemes
21 XLVI     |        Christians by us; whereas philosophers, in spite of such misdeeds,
22 XLVII    |                  CHAPTER XLVII. ~Philosophers have derived their wisdom
23 XLVII    |          at that spring that the philosophers watered the dryness of their
24 XLVII    |          if the ingenuity of the philosophers has perverted the Old Testament,
25 XLVII    |        of similarity between the philosophers and ourselves, and lest
26 XLVII    |     cannot be given to poets and philosophers; or else that more credence
27 XLVII    |         to be given to poets and philosophers, because none can be given
28 XLVII    |       like manner both poets and philosophers place a tribunal in the
29 XLVII    |     Whence, I pray you, have the philosophers derived these doctrines
30 XLVIII   |         of incorruptibility. The philosophers know the difference between
31 XLIX     | presumptions, but in the case of philosophers and poets sublime flights