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 1 Ana    |        philosophers, assert the existence of daemons, spiritual beings
 2 Ana    |       towards gods that have no existence. In any case, we claim the
 3 Ana    |   extravagant (ch. 39). ~2. Our existence is supposed to provoke the
 4 Ana    |      the mystery of our present existence forbids a hasty rejection
 5 I      |        proved not from the mere existence of the hatred but from cognizance
 6 II     |         lead you to suspect the existence of some secret hidden power,
 7 IV     |      down this decision : 'Your existence is illegal!' And this you
 8 VII    |      investigate has in fact no existence. A very different duty from
 9 X      |     prove these gods to have no existence, and on that ground that
10 X      |   believed them to have no such existence. ~'But,' you say, 'to us
11 XI     |   discovered must already be in existence; and therefore will not
12 XI     |      who made it. For it was in existence before it could be discovered.
13 XII    |        we are convinced have no existence at all? that which is non-existent
14 XIII   |         you neglect those whose existence you assume, destroy those
15 XIX(59)|    meaning seems to be that the existence of the Sibyl, whose character
16 XIX(59)|       false Sibyls; just as the existence of the True God led to the
17 XXII   |         philosophers assert the existence of demons, spiritual beings
18 XXII   |          AND we thus affirm the existence of certain spiritual substances;
19 XXIV   |       towards gods that have no existence. In any case, we claim the
20 XXIV   |       upon it. ~Now even if the existence of these gods were granted,
21 XXVII  |      which we have shewn has no existence. Wherefore we meet the summons
22 XL     |             CHAPTER XL. ~2. Our existence is supposed to provoke the
23 XLVI   |         very man who denied the existence of the gods. In the same
24 XLVII  |       disputed about God, Whose existence simply they found revealed,
25 XLVIII |      the mystery of our present existence forbids a hasty rejection
26 XLVIII |  reinstated in the same mode of existence, even if not into the same
27 XLVIII |        become nothing after thy existence ceases; why canst thou not
28 XLVIII |       not again be brought into existence from nothing by the will
29 XLVIII | Originator Who willed thy first existence out of nothing? Nothing
30 XLVIII |    disposed the whole course of existence according to an appointed