Chapter
1 Ana | The blindness of your hatred over-reaches itself and
2 I | the injustice of your hatred of the Christian name. And
3 I | supposing it to deserve their hatred? For then only does it deserve
4 I | then only does it deserve hatred when it is ascertained whether
5 I | how is the justice of the hatred defended, which ought to
6 I | the mere existence of the hatred but from cognizance of the
7 I | nature of the object of their hatred, what is there to prevent
8 I | they are ignorant in their hatred, and that in their ignorance
9 I | known, would preclude their hatred; since if no just ground
10 I | since if no just ground for hatred be found, the right course
11 I | if the justice of their hatred were to be established,
12 I | established, not only would the hatred lose none of its force,
13 II | is required by the public hatred,— namely, a confession of
14 III | The blindness of your hatred over-reaches itself, and
15 III | blindness are so driven into hatred of it, that even while bearing
16 III | In the blindness of their hatred they are driven into pronouncing
17 III | their own interests and such hatred, being content to suffer
18 III | of the objects of their hatred. The husband, no longer
19 III | nothing in comparison with hatred of the Christians. ~Now
20 III | Christians. ~Now then, if this hatred is directed against the
21 III | name bad and deserving of hatred from the guilt of the sect
22 IV | injustice of the public hatred towards us, I will now take
23 XIV | as always, truth met with hatred. Yet, when the Athenians,
24 XXVII| of judgement and unjust hatred which we began with at the
25 XXVII| for dread itself inspires hatred; besides, their hopeless
26 XL | otherwise to those who unite in hatred of the good and honest,
27 XL | forsooth, in defence of their hatred this additional falsehood,
28 XLVI | proportion as truth excites hatred, so does that man offend
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