Chapter

 1 I     |  appreciation of some possible good latent in our religion;
 2 I     |       a thing is not therefore good because it attracts the
 3 I     |        dare to defend as being good. There is a sense of shrinking
 4 III   |        that even while bearing good testimony to any one they
 5 III   |       reproach of the name: 'A good man, Caius Seius, only he
 6 III   |        Christian that Caius is good, and Lucius prudent, or
 7 III   |  Christian because prudent and good. They praise what they know,
 8 IV    |        I shall find that to be good which your law has forbidden,
 9 V     | nothing but what was sublimely good was condemned by Nero. Domitian
10 X     |      the source will also hold good of the succession. Saturn,
11 XI    |      were upright and pure and good. How many better men, nevertheless,
12 XVII  |       True God : 'Great God,' 'Good God,' and 'Which God grant'
13 XXI   |        one may be reclaimed to good, it follows that any other
14 XXII  |      dissuader,—doubtless from good. The poets are acquainted
15 XXII  |  causes of evil events, but of good ones never. Even the counsels
16 XXV   |      shewn how the proof holds good, not only from reasonings
17 XXV   |      gods really exist to such good purpose that those prosper
18 XXXVI |       from the possession of a good heart are not demanded from
19 XXXVI |      In the performance of our good deeds we do not make any
20 XXXIX |  refuted the evil, to shew the good. We are a body united in
21 XXXIX |       one. When the honest and good assemble, when the pious
22 XL    |     who unite in hatred of the good and honest, who join in
23 XLI   |       them: He has willed that good and evil shall be shared
24 XLV   |     pointing out what is truly good? What authority has he to
25 XLVIII|        any argument that holds good for the re-entrance of human
26 XLVIII|       the judgement whether of good or of evil desert. And hence
27 XLVIII|        its deserts, whether of good or of evil, incurred during