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1 IX(26) | Apology in Lib. Fathers, pp. 107 ff. ~
2 XXXIII(83) | xxviii. 4. 39; xxxiii. i. 11; Jerom., Ep. ad Paulam (
3 Int(4) | History of the Canon, pp. 116 f.). ~
4 XLVIII(127)| Thyself.' Plin. N. H. vii. 32. 119. ~
5 XVI(44) | Lanciani, Ancient Rome, p. 121; Merivale, Hist. Rom., vii.
6 XVIII(52) | and completed about B.C. 130. ~
7 XLV(118) | t Diog. Laert. x. 140, 'Pain does not last continuously
8 App(131) | Merivale, Hist. Rom. viii. 148. ~
9 XXXII(81) | Lightfoot in Dict. Bibl. iii. 1483 f. ~
10 XVI(44) | see Dict. Chr. Ant., i. 149; Lanciani, Ancient Rome,
11 XXXIX(109) | the evening; see note, p. 150. ~
12 XIII(33) | on the Tiberine island in 1574), with Simon Magus, see
13 XXXIX(104) | See Dict. Chr. Ant., ii. 1586 ff. : Lib. Fath., Tert.,
14 Int | Carthage about the year A.D. 160, and was brought up amid
15 XVIII(54) | his printed by Hody (Oxon. 1705) is not genuine. ~
16 XXXV(91) | of Marcus Aurelius, A.D. 175. Merivale, Hist. Rom. viii.
17 XXI(63) | Merivale, Hist. Rom., viii. 176 f; Just. Mart., Apol. i.
18 XXV | Aurelius at Sirmium on the 17th of March, her most reverend
19 XVI(42) | i. 9. 69; Pers., Sat. v. 184; Juvenal, Sat. xiv. 96. ~
20 XXXV(93) | excited against Commodus, A.D. 189, in consequence of the tyranny
21 Int | conversion may be dated in 196 1, and he was ordained priest
22 XVI(38) | Merivale, Hist. Rom. vii. 216. ~
23 XVI(44) | Merivale, Hist. Rom., vii. 217. ~
24 XXXV(93) | of his health.—Gibbon, i. 228. ~
25 XXXV(94) | wrestler Narcissus. Gibbon, i. 234. ~
26 III(9) | e Renan, Les Apôtres, p. 235, 'La pronunciation vulgaire,
27 XXXV(95) | praetorian guards. — Gibbon, i. 239. ~
28 Int | be placed about the year 240. A small sect, called after
29 XVIII(55) | vii. 6. See Merivale, vii. 251. ~
30 V(11) | Epistles of S. John, p. 258. ~
31 XVI(40) | of religion.'—Gibbon, i. 269. ~
32 Int(4) | Supernatural Religion, p. 275, where for 'New Testament'
33 XVIII(53) | Menedemus flourished in B.C. 350—276. ~
34 XVIII(49) | x Ptolemy II., B.C. 285—247. ~
35 VI(17) | Romans, see Merivale, v. 85, 289 ff. ~
36 Ana | welfare in their keeping (ch. 29). ~We offer for Caesar's
37 V(15) | i. 16, 473; Philippians, 317 f. For further references
38 Ana | Caesars themselves (ch. 33). ~'Lord' is no proper title
39 XXXV(91) | Merivale, Hist. Rom. viii. 340. ~
40 XVIII(53) | Menedemus flourished in B.C. 350—276. ~
41 XXVIII(76) | Merivale, Hist. Rom., vii. 375; Westcott, Epistles of S.
42 XXXIX(104) | Lib. Fath., Tert., pp. 377 ff. ~
43 Ana | attributable to your misdeeds (ch. 41). ~3. You accuse us of worthlessness
44 XXXV(96) | A.D. 69.—Merivale, vii. 413 f. ~
45 XVI(42) | 18; Ovid, Ars Amator. i. 415; Hor., Sat. i. 9. 69; Pers.,
46 V(12) | Merivale, Hist. Rom,, vi. 439. ~
47 V(15) | Lightfoot, Ignatius, i. 16, 473; Philippians, 317 f. For
48 Ana | Revelation must suffice (ch. 48). IV. CONCLUSION. ~Why do
49 IX(22) | Döllinger, Gent. and Jew, i. 488). ~
50 Int | Jerome (de vir. illustr. 53), and his death may be placed
51 II(7) | Lightfoot, Ignatius, i. 57, ii. 533. ~
52 XIII(33) | Justin Martyr (Apol. i. 26, 56, pp. 19, 43, Lib. Fath.,
53 II(7) | Lightfoot, Ignatius, i. 57, ii. 533. ~
54 XVI(41) | See Dict, Chr. Ant., i. 586. ~
55 XVIII(48) | Canon of N. T., p. 253 (5th edit.). ~
56 XXXIX(102) | Justin Mart., Apol. i. 65—67. ~
57 VI(18) | Merivale, Hist. Rom., vi. 68. ~
58 XIII(33) | s Dict. Chr. Biogr., iv. 682, and Burton's Bampton Lectures,
59 IX(25) | u Herod, i. 74; iv. 70. ~
60 XXIII | rains; that very Aesculapius 71, the inventor of medicine,
61 IX(25) | u Herod, i. 74; iv. 70. ~
62 VI(17) | Romans, see Merivale, v. 85, 289 ff. ~
63 Int | time of Augustine (Haer. 86). ~The APOLOGY was written
64 App(132) | Domitian's persecution in A. D. 95. ~
65 App | CHRISTIANS. ~(Plin. Epist. x. 96, 97.) ~THIS celebrated correspondence
66 XLVI(121) | eu9ro&nta ei0j pa&ntaj a0du&naton le/gein. Comp. Cicero,
67 XXV | of Juno, as to that most abandoned prostitute Larentina. ~It
68 XX | are exalted and the lofty abased, that equity is diminishing
69 XXII | sudden and extraordinary aberrations. Their wonderful subtilty
70 II | purposes of examination only. Abide by your law in this respect
71 XV | consummated generally in the very abodes of the sacristans and priests,
72 V | although he did not openly abolish the penalty incurred by
73 IV | this cruelty was afterwards abolished, and a mark of disgrace
74 XXIV(72) | v There is some abruptness in the introduction of this
75 XXII | which are either new or absolutely opposed to the ordinary
76 XLVIII | shall have destroyed thee, absorbed thee, effaced thee, or reduced
77 VI | wedding-ring; when women abstained from wine so rigorously
78 XI | who made them gods, it is absurd for you to represent them
79 XXI | that, indeed, in richer abundance on account of the capacity
80 XI | kind of fruit sprang forth abundantly from the earth before Bacchus
81 III | barbarous, or is unlucky or abusive or obscene? But 'Christian,'
82 III | meeting and resort, Stoics, Academics? physicians too from Erasistratus,
83 XXXIV | only in the conventional acceptation of the word, and when I
84 XXXV | distribution of largesses at their accession? aye, even at the very hour
85 II | the method, the time, the accessories, the accomplices. Yet in
86 XXXIII(83) | adhaerebat per singulas acclamationes civium dicens : Hominem
87 II | denied?' Truly you are not so accommodatingly credulous in the case of
88 XLVII | handed down through those who accompanied Him, long after Whom, all
89 XXXIX | borrowed money : it requires accountants to calculate the cost of
90 XIX | who either confirms their accounts or convicts them of error.
91 Int | admit: the arguments are accumulated with the skill, and sometimes
92 XXI | These titles Cleanthes accumulates on the Spirit which, he
93 IX | testify. And even now this accursed crime is secretly continued.
94 Ana | misdeeds (ch. 41). ~3. You accuse us of worthlessness to trade,—
95 L | suffer, in order that he may acquire the whole grace of God,
96 VII | in some persons is not an acquirement, but innate. Well is it,
97 L | victorious, because he is acquiring glory and spoil. It is our
98 II | to condemnation, not to acquittal. This is laid down by the
99 XV | jokes and tricks it is the actors or your gods that you laugh
100 XLV | evil-speaking? Which is the more acute prohibition, not to permit
101 VI | necessary and excellently adapted to secure propriety generally.
102 XLVII | from the one way. I have added this remark lest the well-known
103 VII | falsehood,—detracting from, adding to, altering the truth.
104 XXII | formerly picked up from the addresses of the prophets; and now
105 Int | all the Apologists when addressing those outside the Church,
106 XXIII | subject to man and (if it adds at all to the disgrace)
107 Int | observed that the only passage adduced from the New Testament4
108 XXXIII(83) | quibus in curru retro comes adhaerebat per singulas acclamationes
109 III | taking an appellation for its adherents from its master's name?
110 XX | predictions. ~IN the place of this adjourned proof, we now present rather
111 XXXII | is, genii, we are wont to adjure, that we may drive them
112 XLVIII | whole human race for the adjusting of the account of its deserts,
113 XIV | One assigns Apollo to King Admetus to feed his cattle : another
114 XXXIX | disgraceful, nothing immodest is admissible; no one reclines at the
115 XXXIII | That he is a man, he is admonished even when triumphing in
116 XLI | upon us, if at all, for our admonition, upon you for your punishment
117 XXV(75) | MSS. The MSS. vary between adolatione and adulatione similarly
118 XXV(75) | z Adolationes, probably a corruption of
119 III | from Apicius? Nor does this adoption of the name, transmitted
120 XXV(75) | probably a corruption of adorationes: adulationes, 'fawnings,'
121 XXV | whose injuries rather than adorations 75, they ought to recompense.
122 XVI | sometimes by an affectation of adoring the celestial bodies as
123 XXV(75) | corruption of adorationes: adulationes, 'fawnings,' is the reading
124 IX | hunger and the dogs; for an adult, too, would choose death
125 XLVII | by their own opinions, adulterated even our New Testament also,
126 XLVI | sets it forth; but he who adulterates and dissimulates the truth,
127 XLVII | objection against those adulterators of our doctrines, —that
128 XV | that you laugh at:—'the adulterer Anubis;' 'the male Luna;' '
129 XI | parents or sisters, and adulterers, and ravishers of virgins,
130 XV | will no less admit,—that adulteries are committed in the temples,
131 I | very fact do men mentally advance to an appreciation of some
132 XXI | already come. For while two Advents of Him are indicated,—the
133 XXXV | meditating or wishing something adverse to it, or is hoping for
134 XXVII | to safety. You actually advise us how to cheat you; but
135 XLVI | Christian seeks not even the aedileship. ~If I argue on the point
136 XXXV(90) | Cass. lxiii. 20; lxxii. 20; Aelian. Var. Hist. i. 32. ~
137 V | approval of the senate. Marcus Aemilius is a witness of this in
138 XXIV | Narnienses, Ancharia of the Aesculani, Nortia of the Volsinienses,
139 L | his whole person to the Aetnean fires of Catina : what strength
140 XXXI | found in some place which is affected by the calamity.
141 XXXIV | the title which implies affectionate care is more pleasing than
142 App | also reviled Christ. They affirmed that this was the sum of
143 XXI | on the Spirit which, he affirms, pervades the universe.
144 XLI | secondly, because if any affliction does distress us, it is
145 XLI | misdeeds. But even if some afflictions do slightly touch us as
146 XI | administration of justice is an affront upon heaven. To please your
147 IX | relatives. I am going far afield. To-day, at home, blood
148 Int | character reflects the typical African temperament,—fervid, impatient,
149 XVIII | issues of the seasons; Who afterward proclaimed the signs of
150 XXII | parts of man. Spiritual agencies possess great powers; so
151 XXII(69) | s i.e. evil spirits, the agents of the Devil, as almost
152 I | namely ignorance, both aggravates and clenches it. For what
153 XXIII | about to come, amid the agitation of the whole universe, and
154 XXIII | as Plato and the poets agree in saying; let them at least
155 XVIII | esteem on account of their agreement in opinion 53. These matters
156 XLIX | your own selves also, who aim at popularity through injustice,
157 II | malevolent agency which aims primarily at making men
158 L | endures war willingly, since alarm and risk are involved in
159 XXXV | Cassii 91 and Nigri and Albini 92? Whence come those who
160 V | this in the case of his god Alburnus. And this makes in our favour,
161 XI | under the guidance of an all-embracing plan. That could not be
162 XVI | that we, too, being nearly allied to the Jewish religion,
163 XXV | even of their enemies, and allot a boundless empire to those
164 XVIII | in order that, when the allotted time of this world has come
165 XXI | superstitions. And so it was allowable for Christ, too, to set
166 XLI | also, Who Himself, too, allows His own worshippers to be
167 XL | abstinence, holding ourselves aloof from all enjoyment of life,
168 XXII | writings are being read aloud. And so gleaning by this
169 IX | premature murder; nor does it alter the question whether one
170 XLVI | starvation because the Spartans altered his laws : a Christian,
171 VII | detracting from, adding to, altering the truth. Why, such is
172 XXVII | against us, and how by the alternate employment of cunning persuasions
173 XVI(42) | Tibullus, i. 3. 18; Ovid, Ars Amator. i. 415; Hor., Sat. i. 9.
174 XXVI | before the Luperci, and the Amazons before the Vestal Virgins.
175 IV | How many laws needing amendment yet lie hidden, which neither
176 XIII | holier in proportion to the amount of tribute they pay. Their
177 XXXV(89) | o i.e. the amphitheatre. For the expression comp.
178 XXXVII | with a few torches might amply work our revenge, if we
179 XV | and by those for whose amusement they are performed. ~'But
180 XV | THE rest of your ingenious amusements, too, minister to your pleasures
181 Ana | ANALYSIS.~----- ~I. PREFACE. ~1.
182 XXII | is little need for me to analyze their other ingenious devices,
183 XL | that the islands Hiera, Anaphe, Delos, Rhodes, and Cos
184 I | learnt. How much more might Anarcharsis have stigmatized these men,—
185 XLVI | the point of integrity, Anaxagoras refused to return the deposit
186 VI | and devotees of laws and ancestral institutions to answer for
187 XXIV | Visidianus of the Narnienses, Ancharia of the Aesculani, Nortia
188 App | disregarded, to be observed anew; and victims are everywhere
189 XXVII | spirit of daemoniacal and angelic nature, who opposes us because
190 XL | supposed to provoke the anger of the gods and to be the
191 XXVIII | are you? Let Janus meet me angrily with whichever front he
192 XVII(47) | treatise, ' De Testimonio Animae,' on this subject. ~
193 XLVIII | of vacuity and solidity, animate and inanimate, comprehensible
194 XLVIII | vacuity and emptiness, and animated it with a spirit that gives
195 XIX | which the reckonings of the annals may be evident. We must
196 Pre | Tertullian when preparing an annotated edition for the Delegates
197 VI | them, or if they have not annulled some which were necessary
198 III | etymology goes, is derived from 'anointing.' And even when it is incorrectly
199 App | several instances occurred. An anonymous accusation was presented
200 App | Christian in time past. But anonymously written accusations brought
201 XXIII | the disgrace) to its own antagonists! If on the other hand they
202 App | assemble before dawn to sing anti-phonally 134 to Christ as to a god;
203 XXXIX | God; and it is the gravest anticipation of future judgement, if
204 XLVI(122) | preserve the parallelism (Antignosticus, Bohn, ii. 247). ~
205 XLVIII | that the whole consists of antithetical substances brought under
206 XXXV | inspired by kinship is an anxiety of quite a different nature
207 | anywhere
208 XXXIX | banquets of Hercules: for the Apaturian, Dionysian, and Attic mysteries
209 XXII | chance events, they enviously ape a divinity by stealing the
210 III | Aristarchus, and even cooks from Apicius? Nor does this adoption
211 Pre | my special study of the APOLOGETICUS of Tertullian when preparing
212 Int | point of sight, and the Apologist could only refute them by
213 XXXI(80) | inquit: the ellipse may be Apostolus, as in de idol. 14; de coron.
214 XXXIV | Caesar a god before his apotheosis.
215 III(9) | e Renan, Les Apôtres, p. 235, 'La pronunciation
216 XXI | for such are the divine appearances of your Jupiter. But the
217 XXI | through fear; yet no disciples appeared, nor was anything found
218 App(136) | Lightfoot, Ignatius, i. 19 f. It appears that the agape was already
219 III | of any school taking an appellation for its adherents from its
220 XXXIX | chaste. Satisfaction of appetite is so far indulged in, as
221 XIX | Phalerum; and king Juba, and Appion, and Thallus; and their
222 XV | prostituted, whilst you applaud? ~You are, I presume, more
223 XLII(113) | taxes to those whom you appoint, as we were taught by Him.'
224 XXXIII(83) | quidam humanas imbecillitatis apponetur in similitudinem triumphantium,
225 XXXV | brightest lamps! how they apportioned the forum amongst themselves
226 XLII | into a crown, we prefer to appreciate it with our noses, no matter
227 I | men mentally advance to an appreciation of some possible good latent
228 XXIII | those judgements which they apprehend are threatening them from
229 Ana | of others meets with your approbation? You may gain popularity
230 XVI | be exhibited nowhere more appropriately than in its own shrine;
231 XXX | trifling value, the tears of an Arabian tree, nor two drops of wine,
232 XLII | we buy no incense: if the Arabians complain about this, the
233 XIV | another hires out the architectural services of Neptune to Laomedon;
234 XLVI | even the aedileship. ~If I argue on the point of equanimity,
235 V(16) | Hilary of Poitiers, contr. Arian, 3; comp. Sulp. Sever.,
236 XL | the name of Christian had arisen. Why do they not understand
237 XXVII | their hopeless condition, arising from their being foredoomed,
238 III | Erasistratus, grammarians from Aristarchus, and even cooks from Apicius?
239 XVIII | opinion 53. These matters Aristeas 54 also has declared to
240 XI | Socrates in wisdom, some Aristides in justice, some Themistocles
241 XLVI | Dionysius for his belly's sake. Aristippus lives a profligate life
242 XXXV | who burst into a palace armed 95, bolder than all Sigerii
243 XV(35) | Atys. Theocritus, x. 40; Arnob., iv. 35; v. 6. ~
244 V(15) | incantations of two magi, Arnuphis and Julian (Dion Cass. lxxi.
245 | around
246 XVIII | world according to the fixed arrangements and issues of the seasons;
247 XLII | conclusion would soon be arrived at that the loss complained
248 XIV | Greeks : Venus wounded by an arrow shot by human hands, because
249 XVI(42) | Tibullus, i. 3. 18; Ovid, Ars Amator. i. 415; Hor., Sat.
250 L(128) | worship of the Brauronian Artemis (Diana Orthia), before whose
251 IX | even of animals amongst articles of food, and who accordingly
252 XLVI | of truth, not by verbal artifice, but by the same method
253 XXI | should be regarded as the artificer of the universe. For Zeno
254 XXXV | about the life of Caesar,—arts which, since they were communicated
255 I | deserve hatred when it is ascertained whether it deserve it. But
256 XXIII | Socordius, Thanatius, and Asclepiodotus, men doomed to die again
257 XLVI | thence by that manifestation ascribes also to Him all that is
258 XL | that a region larger than Asia and Africa was en-gulphed
259 XVI(44) | Oehler prefers ONOKOIHTHΣ, asinarius sacerdos. But see Dict.
260 App | me of being Christians. I asked them whether they were Christians :
261 XXXIX | divine writings, if the aspect of affairs requires us to
262 XLVIII | from Caius, will he not be assailed by the people rather indeed
263 XLIV | are examined by you; what assassin or cutpurse or sacrilegious
264 XXXV(95) | u The assassination of Pertinax, A.D. 193, by
265 XLIII | prostitutes; then come the assassins, professional poisoners,
266 II | they were in the habit of assembling at dawn to sing to Christ
267 XLVIII | theory, would he not gain assent and bring about a belief
268 VIII | might be unaware of any such assertions about the Christians as
269 XVI | availed themselves of wild asses to guide them to a spring,
270 XIII | persons who are subject to assessment for a poll-tax are less
271 XXV | For although superstitious assiduity was inaugurated by Numa,
272 XX | while the present is being assigned out of the future, and then
273 XIV | authority of his master 34? One assigns Apollo to King Admetus to
274 XLI | ought rather to help and assist you to the grief of the
275 XXIII | when once invited, the assistant power of angels and daemons,
276 XXXVIII | be feared from unlawful associations. For unless I mistake, the
277 XXI(67) | Justin Mart., Apol. i. 35, he assumes that the official report
278 II | free from guilt; since, assuming our perfect innocence, you
279 XXXIX | weight, as by men who are assured that they are acting in
280 XLIX | derived from our own will. Assuredly I am a Christian, only if
281 XXI | and hitherto barbarous, astonished by the great number of gods
282 II(8) | too, such as idol-making, astrology, &c., were held to be incompatible
283 XXXVII | of death, and tear them asunder, and cut them up, though
284 XXIV | its own god; as Syria has Atargatis, Arabia Dusares, the Norici
285 XIV | with hatred. Yet, when the Athenians, regretting their decision,
286 XXXV | whence those who practice the athletic art by throttling a Caesar 94?
287 XL | Africa was en-gulphed by the Atlantic sea. An earthquake likewise
288 XXXIX | in his own 108. The very atmosphere is turned sour with the
289 XLVII | that He is derived from atoms, others from numbers, as
290 XXXVIII | immodesty of the theatre, the atrocity of the arena, or the vain-glory
291 XII | those surely which you attach to Bacchus and Cybele and
292 III | name, what is the guilt attaching to names? What accusation
293 Int | could only refute them by attacking the whole groundwork and
294 XXI | understood, and would have attained salvation had they believed.
295 XLIX | instead of rejoicing at our attainment of the object of our choice.
296 XL | and if any trees there attempt to bear fruit, it is for
297 IV | too, day by day, in your attempts to illumine the darkness
298 XLII | with their hair. We do not attend your public shows; yet if
299 XLIII | the pimps and panders and attendants of prostitutes; then come
300 XXIII | your eyes; its own virtue attends it there; suspicion is altogether
301 L | least; but forms rather an attraction to our sect. We spring up
302 I | therefore good because it attracts the many. What numbers are
303 XXV | But how vain is it to attribute the grandeur of the Roman
304 XIII | right, by putting them in an auction-catalogue 32 as sources of revenue.
305 XIII(32) | d Hastarium, perhaps 'auction-mart.' 'Hastarium est locus,
306 XLV | But we, whose deeds are audited by God, the Scrutinizer
307 VI | disuse; when no woman knew aught of gold, save on the one
308 XXXV | astrologers and soothsayers and augurs and magicians about the
309 XXXIV | Caesar, but belongs to God. ~AUGUSTUS, the founder of the empire,
310 XVIII(50) | in the sixth century B.C. Aul. Gell., vi. 17. ~
311 XXI | which Divine Nature, when authoritatively speaking, the Word is contained;
312 XIX | hundred more, following some authorities. As regards also the rest
313 IV | laws also formerly which authorized those sentenced under them
314 XXII | condemned by God, along with the authors of the race and him whom
315 XVI | exceedingly scarce, they availed themselves of wild asses
316 XL | the Tiber rises up to the Avails, if the Nile does not overflow
317 XIII | ridicule those whom you even avenge? Consider if I am not speaking
318 XL | innocence and Judge and Avenger of guilt, became rooted
319 V | in another way he openly averted it by the addition of a
320 XV | What then do they worship Avho worship not such things?
321 XXXV(91) | q Avidius Cassius, a usurper in the
322 XXI | obtain His favour and how to avoid offending Him. How greatly,
323 XXXIX | of common ignorance have awakened with awe at the one light
324 XXXV | largesses at their accession? aye, even at the very hour in
325 XXVI | enclosure of Capitol. The Babylonians, too, reigned before your
326 XXXVII | with the very phrenzy of Bacchanals, they spare not even the
327 L | Pound, pound away at the bag of Anaxarchus, for you pound
328 XLIV | trial of prisoners, who balance the criminal charge-sheet
329 XLII | in one particular 114, is balanced by the gain in all the others. ~
330 XVIII | called to account for the balancing of each one's deserts. These
331 XIII(33) | iv. 682, and Burton's Bampton Lectures, note 42. ~
332 XXXIX | then breaks up, not into bands for the perpetration of
333 III | the master, formerly mild, banishes from his sight his slave
334 XXXV(88) | of the city, on the river banks. ~
335 L | glory or fame, uplifts the banner of valour. Mucius cheerfully
336 XVI | flags on your ensigns and banners are the robes of crosses.
337 X | as they are,— new, old, barbarian, Greek, Roman, foreign,
338 XL | proclaim to the people bare-foot religious processions, seek
339 III | reform. Some even strike a bargain between their own interests
340 L | death! I pass over those who bargained for fame with their own
341 XLVI | and of Heaven, between the bargainer for fame and for salvation,
342 XLVI | your approval. Most of them bark against your princes with
343 L | brayed with a pestle like barley, kept saying, 'Pound, pound
344 IV | the laws is set up as a barrier against it, so that either
345 I | of your own households, bars the way to its defence;—
346 XLVI(120) | frame superficial schemes based upon human expediency. Comp.
347 XLII | stiff enough after my last bath when dead. I do not recline
348 XIII | god has become worn out or battered from being long worshipped,
349 XXXIX | eye more readily than the beam in his own 108. The very
350 XXII | forward with a girdle, and the beard turned red at a touch,—so
351 XLII | as is the custom of the beast-fighters who are making their last
352 XLVIII | that he might in eating beef be feasting on one of his
353 XL | occasion of any calamity befalling cities, the same destruction
354 XXI | you have this event that befel the world registered in
355 XXXV | days of your princes which befit not other days? Shall they
356 IX | embraces may easily anywhere beget children to you unawares,
357 XXXIX | married for the sake of begetting children, even if by another;—
358 | begin
359 Int | impulsiveness of nature that soon beguiled him to break away from the
360 XLVIII | lightnings from heaven, or belches forth from the earth through
361 XXXIX | is turned sour with the belchings of so many tribes and courts
362 XXIV | Dusares, the Norici have Belenus, Africa has Caelestis, Mauritania
363 XLIX | Likewise neither can our beliefs be foolish; or at any rate,
364 XVI(39) | a treatise addressed to believers : see de Corona, 3. ~
365 XVI | ass alone. ~Again, he who believes us to be devotees of the
366 XVIII(55) | d Josephus, Bell. Jud. vii. 6. See Merivale,
367 IX | seals those dedicated to Bellona. What about those, too,
368 XXXIII(83) | Ep. ad Paulam (iv. p. 55, Bened.), 'Monitor quidam humanas
369 XXXVI | recompenses an impartial beneficence. We are the same towards
370 XXIX | depraved nature act at all beneficently, if the lost save, if the
371 XXXV(93) | emperor had retired for the benefit of his health.—Gibbon, i.
372 XIX | Manetho, some Chaldaean Berosus, some Phoenician Iromus,
373 XXXI | kindness, even to the extent of beseeching God for our enemies, and
374 XXXIX | congregation that we may besiege God like a marshalled corps
375 XXIX | sacrifice is offered are able to bestow health upon the emperor
376 XIX | laborious as lengthy. We must betake ourselves to many documents
377 VII | We are daily beset, daily betrayed, we are unexpectedly seized,
378 VII | not themselves their own betrayers, it follows that outsiders
379 XXIV | another to a goat. For beware lest this action also of
380 XXXII(81) | passage. Lightfoot in Dict. Bibl. iii. 1483 f. ~
381 XXXVII | as we said above, we are bidden to love our enemies, whom
382 XIII | knocked down to the highest bidder. Yet lands burdened with
383 II(8) | Christian profession : see Bingham, xi. 5.6 ff. ~
384 VI | matron for breaking open the bins of a wine-cellar. In the
385 XIII(33) | see Smith's Dict. Chr. Biogr., iv. 682, and Burton's
386 XXIV | superstition as the consecration of birds and beasts, and to inflict
387 XXXIX(105) | text would include both Bishops and Priests. ~
388 Int | his stinging epigrams and biting irony. ~The APOLOGY naturally
389 VIII | lights, and some dogs and bits of offal to make them strain
390 L | own tongue, which she had bitten off, in the face of the
391 XII | greater length and more bitterly. If therefore we do not
392 XVIII | reason of their justice and blamelessness to know God and to reveal
393 XXII | nips it in the bud, or blasts it in maturity, and if the
394 XXI | openly, and cry out, torn and bleeding under your tortures, 'We
395 XXI | and so great was their blessedness, that they were forewarned
396 XXII | producing it. If some hidden blight in the breeze unseasonably
397 XXII | forward any fruit or grain in blossom, nips it in the bud, or
398 XLIX | through injustice, make your boast; as if all your power over
399 XLV(118) | which only just exceeds bodily pleasure does not continue
400 XXI | in Argos, Trophonius in Boeotia, bound men down under their
401 XLVI(122) | parallelism (Antignosticus, Bohn, ii. 247). ~
402 XXXV | into a palace armed 95, bolder than all Sigerii or Parthenii 96?
403 XIV | Wicked Jupiter, if the bolt was his, acting unnaturally
404 XIII(32) | proprie, ubi proscriptorum bona vendebantur.' (Oehler.) ~
405 Int | 9, were due to the close bonds which united the Christians
406 XIII | same hammer, under the same booking of the bids by the quaestor,
407 I | dignity are in Heaven. One boon meantime she craves, that
408 XLVI | ill-advised of Apollo! He bore testimony to the wisdom
409 App(138) | of the early Christians,—borne, be it remembered, by a
410 XXXVII | one region and their own boundaries, are more numerous, I suppose,
411 Ana | pretence, but part of our bounden religious duty (ch. 31),
412 XXV | their enemies, and allot a boundless empire to those whose injuries
413 XXV | is certainly beyond the bounds of belief that a people
414 XXIX | he confers upon them some bounty or privilege. How then shall
415 XXII | to have attended him from boyhood as a dissuader,—doubtless
416 XLII | of life? For we are not Brachmans or Indian gymnosophists,
417 XXXIX | so great a love as this brands us with a mark of censure
418 L(128) | with the worship of the Brauronian Artemis (Diana Orthia),
419 L | for many enemies: what a brave man, and a victor even in
420 L | captivity! Anaxarchus, when brayed with a pestle like barley,
421 IX | in the same manner as the brazier and the incense-box. For
422 VI | starved to death a matron for breaking open the bins of a wine-cellar.
423 XXXIX | feast. The meeting then breaks up, not into bands for the
424 XXXV | nature had only covered human breasts with some mirror-like substance
425 XXXV | nothing hostile is ever breathed from the senate itself,
426 XXII | some hidden blight in the breeze unseasonably hastens forward
427 XLV | especially if one considers the brevity of the punishment they can
428 XI | the sun and moon have been bright, and the thunder has muttered,
429 XXXV | porches with tallest and brightest lamps! how they apportioned
430 Int | account of the cogency and brilliance of its defensive pleading
431 XXXV | in the guise of some new brothel! ~But with respect to this
432 XL | your baths and taverns and brothels, offer sacrifices for rain
433 XXI | themselves from the faith, bruited it abroad that He was stolen
434 XVI(39) | was quite sufficient to brush aside this notion of the
435 XXII | blossom, nips it in the bud, or blasts it in maturity,
436 XLVI | and of deeds, between the builder and destroyer of things 122,
437 XXV | sky, but the altars were built casually of turf, and the
438 XXX | wine, nor the blood of a bull rejected and longing for
439 XLII | and at higher cost for the burials of Christians, than in fumigating
440 XLVIII | it consumes not what it burns, but renews even whilst
441 XXIII | blood and smoke and stinking burnt-offerings of animals, and from the
442 XXXV | Whence come those who burst into a palace armed 95,
443 XXXV | moment of their disloyalty bursting forth, were both performing
444 XIII(33) | Chr. Biogr., iv. 682, and Burton's Bampton Lectures, note
445 XXXIX | eating-houses, but in supporting and burying the needy, and in relieving
446 XL | Cannae measured out by the bushel the rings of Romans who
447 XIX | began by setting forth from bygone ages the creation of the
448 XLVIII(125)| three MSS. Two MSS. read caedibus. ~
449 XLVIII(125)| c caestibus : So Rig. and Haverc. Oehler
450 XXXIX | requires accountants to calculate the cost of the tithes and
451 XXVIII | greater dread and a more calculating fear than even Jupiter ruling
452 XIX | documents with intricate calculations. We must lay open, too,
453 XXXIV | not at the falsehood of calling a man a god, let it at least
454 L | Diogenes, Pyrrho, and Callinicus. Yet they by their words
455 XL | Moreover neither Tuscany nor Campania lodged any complaint about
456 VIII | What, in fine, are solitary candidates without relatives to do?
457 VIII | soak up the juicy blood; candlesticks, too, and lights, and some
458 XL | at Rome, when Hannibal at Cannae measured out by the bushel
459 XXXIX | or from his own natural capability; it may be gathered from
460 XXI | abundance on account of the capacity of a more enlarged oeconomy. [
461 XXXV(89) | circus, comp. de spect. 16; Capitolin. Verus, 6. ~
462 XXV | needy, and there were no Capitols vying with the sky, but
463 XII | were transformed by the capricious freak of skilled handicraft,
464 XV | self-same fillets and sacred caps and purple vestments, while
465 L | man, and a victor even in captivity! Anaxarchus, when brayed
466 VIII | and investigated with all carefulness. And yet it occurs to me
467 IX | victims, the infants being caressed lest they should be sacrificed
468 XV(37) | i Catullus, Carm. lxiii. ~
469 IX | proportion as we are safe from carnal defilements and all post-nuptial
470 V(15) | Aurelius was surprised near Carnuntum, and cut off from all water
471 VII | you bid your executioner carry out against the Christians,
472 XXIV | Delventinus, the god of the Casinienses, Visidianus of the Narnienses,
473 XXXV | palace! whence come your Cassii 91 and Nigri and Albini 92?
474 XXII | such as the apparitions of Castor, the water carried in a
475 III | husband, no longer jealous, casts off his wife now chaste :
476 XXV | but the altars were built casually of turf, and the vessels
477 VIII | the newly-entered soul; catch the immature blood; soak
478 IX | tasting there was, too, under Catiline. They say also that among
479 L | to the Aetnean fires of Catina : what strength of mind!
480 XV(37) | i Catullus, Carm. lxiii. ~
481 IX | blood from an incised thigh, caught in a shield and given to
482 XXV | forgetful of that Idaean cave, and the Corybantian cymbals,
483 XXIV | another the panels of the ceiling; let one dedicate his own
484 XL | look for clouds on your ceilings, turned away alike from
485 XXXV | that we do not join in your celebrations of the Caesars' festivals,
486 XIV | violence from the rest of the celestials, freed by the aid of some
487 XXXIX | gravity! —the philosopher and censor acting the part of pimps! ~
488 XIX | them of error. The Greek censors' lists, too, must be compared,
489 XLIV(116) | i.e. they fall under the censura divina and excommunication
490 I | Christian sooner. If he is censured, he glories in it; if accused,
491 XXXIX | chastisements, and the divine censures of excommunication. For
492 VI | which can only be called 'centenarian' from the 'hundreds' of
493 XIX | surpasses in antiquity by centuries; and it will be found to
494 Int | name is not known, was a centurion in attendance upon the proconsul
495 XVII(46) | corpus Dei contrectamus.' La Cerda. ~
496 XIV | the same Diomede: Mars in chains for thirteen months, well-nigh
497 XIX | some Egyptian Manetho, some Chaldaean Berosus, some Phoenician
498 XIX | nations, the Aegyptians, the Chaldaeans, the Phoenicians; we must
499 XIII | sacrificial and the funeral chalice? between the augur and the
500 Int | The lapse of so gifted a champion of the faith was, as Vincent
|