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1501 XLVII | other hand represent Him as inactive and inert, and, if I may
1502 XLVIII | and solidity, animate and inanimate, comprehensible and incomprehensible,
1503 XXXV | their private wishes, and to inaugurate the model and image of their
1504 XXV | superstitious assiduity was inaugurated by Numa, yet the materials
1505 V(15) | Pluvius (Ant. Col.), or to the incantations of two magi, Arnuphis and
1506 IX | manner as the brazier and the incense-box. For they would be tested
1507 IX | at home, blood from an incised thigh, caught in a shield
1508 XXXIX(105) | expression in the text would include both Bishops and Priests. ~
1509 XL | cities, the same destruction included the temples with the fortifications;
1510 II(8) | astrology, &c., were held to be incompatible with the Christian profession :
1511 II | punished. ~What an inevitably inconsistent decision! It forbids them
1512 XLVI | and thus he professed his incontinence by the remedy he adopted.
1513 XLVII | Some assert that He is incorporeal, others corporeal, as the
1514 III | anointing.' And even when it is incorrectly pronounced by you 'Chrestian 9' (
1515 XLVIII | is divine, the supply of incorruptibility. The philosophers know the
1516 XXXV | they shout ~'May Jupiter increase thy years from ours 90 !' ~
1517 XXV | should be supposed to have increased on account of their religious
1518 XX | diminishing and iniquity increasing, that zeal for all wholesome
1519 XXXIX(103) | d in compulsationibus : inculcationibus is a preferable reading. ~
1520 XXVIII | upon you, as the duty of incurring danger by our refusal is
1521 XLII | we are not Brachmans or Indian gymnosophists, dwellers
1522 XII | the very force of truth indicate what your gods are not by
1523 XXI | while two Advents of Him are indicated,—the first, which has already
1524 XLVII(124) | Tertullian parenthetically indicates here the true method of
1525 XIX | were a part of our proof by indicating the sources whence proof
1526 II | enemy (to adopt our own indictments), without eliciting the
1527 XI | better men murmuring with indignation in the realm below.
1528 VIII | would say: 'An infant is indispensable, one quite young, and ignorant
1529 XXXIX | separated; the same unitedly as individually, causing neither injury
1530 XIV | his covetousness, which induced him to practise medicine
1531 XXIV | right has been allowed to indulge so vain a superstition as
1532 XLVII | represent Him as inactive and inert, and, if I may so speak,
1533 XVII | through grace 46: He is inestimable, yet may be estimated by
1534 II | to be punished. ~What an inevitably inconsistent decision! It
1535 XLIX | consolation. It is therefore inexpedient that those things should
1536 I | stigmatized these men,—the inexperienced passing judgement on the
1537 VII | men on the charge of an infanticidal religious rite and a banquet
1538 XXII | maturity, and if the air, infected in some unseen way, pours
1539 XI | to be the prison house of infernal punishments. For thither
1540 IX | defilements and all post-nuptial infidelity, so are we also from the
1541 XLVIII | we look for, extends into infinite Eternity. When therefore
1542 XXXIX | orphan boys and girls, and infirm old men, or shipwrecked
1543 XVII | intoxication or sleep or any infirmity, and enjoys its own proper
1544 XLIV | criminal charge-sheet by the infliction of appropriate sentences.
1545 App | guide my hesitation, or to inform my ignorance? I have never
1546 XXXV(87) | Augustine, Conf. iii. 3; Inge, Social Life in Rome, p.
1547 XXII | divination. Moreover, how ingeniously they framed their equivocations
1548 XLVII | Nor can one wonder if the ingenuity of the philosophers has
1549 XXXVII | any nations indeed, which inhabit one region and their own
1550 XL | happen without harm to the inhabitants. But where were, I will
1551 X | it. The mountain which he inhabited was called Saturnius; the
1552 XXII | Lydia. They are able, from inhabiting the air and from their proximity
1553 XXIII | influence of a god,—who, by inhaling over the altars, become
1554 XLVI(119) | inlusores et corruptores inimice, &c. ~
1555 VII | facts? when from religious initiations the profane are always excluded,
1556 XLV | therefore is the more exhaustive injunction: 'Thou shalt not kill;'
1557 XLVI(119) | edd. The MSS. read Quam inlusores et corruptores inimice, &
1558 XLII | baths, shops, workshops, inns, fairs, and other places
1559 II | decision! It forbids them to be inquired after, as though innocent,
1560 XXXI(80) | e inquit: the ellipse may be Apostolus,
1561 XXV | long before your gods were inscribed as such on their statues. ~
1562 L | cast statues, and write inscriptions, and engrave titles, for
1563 XLV | as ours. How far is man's insight capable of pointing out
1564 VII | ears. And a flaw in the insignificant source so obscures the rest
1565 VII | authority, from him is bound to insinuate itself into the propagating
1566 XXIII | shed the blood of that most insolent Christian. What could be
1567 XXX | when the sacrifices are inspected in your presence by your
1568 XXXV | s rulers. The solicitude inspired by kinship is an anxiety
1569 XXVII | they fear: for dread itself inspires hatred; besides, their hopeless
1570 L(128) | see Plutarch, de Lac. Inst. 4. They were connected
1571 App | happens, spread, and several instances occurred. An anonymous accusation
1572 I | sense of shrinking or shame instinctively attached to all evil. Lastly,
1573 XIII(32) | et locationes publicae; instituebantur, proprie, ubi proscriptorum
1574 XVI(40) | these deities; an excellent institution, which confirmed discipline
1575 VI | devotees of laws and ancestral institutions to answer for their own
1576 XX | and distant proofs; your instructors,—the world, the age, and
1577 XXIII | tables are wont to be made instruments of divination;—how much
1578 XVIII(48) | u Instrumentum : see Westcott, Canon of
1579 XXV | either grown in power by insulting religion, or have insulted
1580 XII | being carried out both most insultingly and sacrilegiously; so that
1581 XLVI | eagerly, and maintain it intact, being anxious about their
1582 XLII | lest we should use them intemperately or wrongfully. Consequently
1583 Int | his son, who was probably intended for public life, should
1584 V(15) | facts are these. During the intense heat of the summer of the
1585 XXXV | are not made with the same intent about one's loved ones as
1586 XL | and they have begun to be intercessors with God. ~Lastly, when
1587 XVI | Victories, and crosses form the interiors of the memorial trophies
1588 Int | but few references to the internal life of the Church. Sufficient
1589 XIX(56) | fragment has either been interpolated from the first draft or
1590 XXXII(81) | understanding its bearing,' so interpreted the passage. Lightfoot in
1591 XVIII | Jews to employ seventy-two interpreters 52 whom Menedemus also,
1592 I | he pleads no defence; if interrogated, he even voluntarily confesses;
1593 XI | Nothing waited for the intervention of Saturn and his race.
1594 XIX(57) | Ps. xxxix. 5 f. Solon's interview with Croesus is narrated
1595 XI | society, conversation, and intimacy of the wicked and base,
1596 Int | Eusebius' statement that he was intimately acquainted with Roman law (
1597 XVII | recovers its senses, as if from intoxication or sleep or any infirmity,
1598 XLVI | is slain whilst plotting intrigues against the state. No Christian
1599 XIV | Varro, the Roman Cynic, introduces three hundred headless Joves,
1600 XXV | moulding images had not yet inundated the city. The Romans, therefore,
1601 XII | who approve of a Seneca inveighing against your superstition
1602 IX | and you wish through it to inveigle them into error. Moreover,
1603 XLVII | credit: but if from their own inventions, then our doctrines must
1604 XXIII | very Aesculapius 71, the inventor of medicine, who supplied
1605 XLVII | Whom, all these different inventors of novelties will be proved
1606 XIII | Ceres and Dianas; when you invest Simon Magus with sanctity
1607 VIII | have been enquired into and investigated with all carefulness. And
1608 V | Hadrian, although a keen investigator of all things curious; no
1609 Int | had never been proved. The inveterate hostility manifested towards
1610 App(134) | d secum invicem. ~
1611 XXXIX | brought in 109, and a general invitation is given to sing to God
1612 XXIII | dreams, possessing, when once invited, the assistant power of
1613 XXX | power alone it is. ~FOR we invoke on behalf of the emperor'
1614 App | When at my dictation they invoked the gods, and offered incense
1615 II(8) | incense upon the altar, invoking the genius of the emperor,
1616 L | of it to enquire what the inward motive can be? who, when
1617 XIII(33) | this statue; as also do Irenaeus (adv. haer. i. 20), Eusebius (
1618 XIX | Berosus, some Phoenician Iromus, king of Tyre; their disciples
1619 XV | the dead with a branding iron. We have seen the brother
1620 XXIX(77) | b Religiosi, ironically. In these chapters which
1621 Int | arose from mere popular irrational dislike, which seized anything
1622 XXV | has proceeded from their irreligious conduct? For unless I am
1623 XIII | impiously and sacrilegiously and irreverently towards your gods; seeing
1624 XXXIII(83) | h Comp. Isidor. Orig. xviii. 3. 6; Plin.
1625 VI | whole of Italy. Serapis and Isis and Harpocrates with his
1626 XIII(33) | discovered on the Tiberine island in 1574), with Simon Magus,
1627 XVIII | the fixed arrangements and issues of the seasons; Who afterward
1628 XVI(43) | p Read, in ista proxime civitate. ~
1629 VI | phrenzied orgies to the now Italian Bacchus,—that very tradition
1630 Pre | Oxford : 1889). ~T. H. B. ~Ixworth, ~November 19, 1889. ~ ~
1631 X | being received by Janus, or Janes, as the Salians prefer it.
1632 XIV | towards his grandson, and jealously towards the skilful physician.
1633 VII | indeed peculiarly so, from jealousy; the soldiers, from habits
1634 XLVI | to perform duties which jeopardize us who refuse to discharge
1635 XXXIII(83) | xxviii. 4. 39; xxxiii. i. 11; Jerom., Ep. ad Paulam (iv. p.
1636 Int | the report mentioned by Jerome (de vir. illustr. 53), and
1637 XVI | Pompeius, after his capture of Jerusalem and consequent entrance
1638 L | great-souled philosopher, to even jest upon his own, and such a
1639 XLVIII | be opportunity for many jests and much waste of time,
1640 App(133) | God made the world; and Jesus Christ, our Saviour, on
1641 XV | and see whether in the jokes and tricks it is the actors
1642 XIV | introduces three hundred headless Joves, or, as one should say,
1643 XLIX | for in the same way, the joy, which they claim for themselves,
1644 XIX | Demetrius of Phalerum; and king Juba, and Appion, and Thallus;
1645 XLV | Whom even the very man, who judges those that fear, will have
1646 II | your ordinary procedure in judging criminals; for you apply
1647 VIII | in which to soak up the juicy blood; candlesticks, too,
1648 XXIII | and quite another kind to jump from a neighbouring roof;
1649 V(15) | water supplies. At this juncture an opportune storm relieved
1650 XIII | or Phryne) amongst your Junos and Ceres and Dianas; when
1651 XIV | or, as one should say, Jupiters. ~
1652 XI | graver and wiser than Cato, juster and more strict than Scipio?
1653 XVI(42) | 69; Pers., Sat. v. 184; Juvenal, Sat. xiv. 96. ~
1654 XLVI(121) | panto_j eu9rei~n te e1rgon, kai\ eu9ro&nta ei0j pa&ntaj
1655 V | which no Hadrian, although a keen investigator of all things
1656 XIV | son Aeneas, who was nearly killed by the same Diomede: Mars
1657 IX | with members of its own kin and not recognize them as
1658 XXIII | our Lord. They themselves kindle faith in our Scriptures;
1659 XXI | God from God, as light is kindled from light. The original
1660 XXXVI | necessarily compel us to shew a kindly disposition towards the
1661 XXXI | says the Apostle 80, 'for kings, and for princes and powers,
1662 VI | limb is heavy with gold, no kiss is free on account of wine;
1663 VI | necessity of their offering kisses to near relatives, that
1664 XII | dead originals, which the kites and mice and spiders have
1665 XXXV | senate itself, from the knighthood, from the camp, from the
1666 XIII | divinity is taken on lease, knocked down to the highest bidder.
1667 XVII | Greeks have applied the word ko&smoj 45 to the world. He
1668 XLVIII | philosopher should affirm, as Laberius says was the opinion of
1669 XIX | would be a vast task; not so laborious as lengthy. We must betake
1670 XXVII | persuasions and harsh threats he labours to dislodge our constancy
1671 L(128) | gwsij), see Plutarch, de Lac. Inst. 4. They were connected
1672 V(15) | have seen the letter. The lack of systematic records of
1673 I | evil, then, is this, which lacks the essential characteristics
1674 XXXVII(99) | from Him; comp. ad Scap. 2; Lactant, de mort. pers. I. On the
1675 XLV(118) | t Diog. Laert. x. 140, 'Pain does not
1676 XLVI(121) | to_n me\n ou]n poihth_n lai\ pate/ra tou~de tou~ panto_
1677 XXXVII | the punishment would have lain in the very desertion itself.
1678 XIII | wish it had at least been Lais or Phryne) amongst your
1679 XXII | cooked with the flesh of a lamb; in a moment he had been
1680 XXIII | quaking of the world, and the lamentation of all except the Christians,
1681 XVI(44) | Dict. Chr. Ant., i. 149; Lanciani, Ancient Rome, p. 121; Merivale,
1682 XIII | the highest bidder. Yet lands burdened with a tax are
1683 XIV | architectural services of Neptune to Laomedon; and there is the celebrated
1684 XIII | household gods, whom you call Lares, you exercise a household
1685 XL | also mentions that a region larger than Asia and Africa was
1686 XXXV | over the distribution of largesses at their accession? aye,
1687 Int | nor twice only, under the lash of his stinging epigrams
1688 App | which a purchaser could till lately only very rarely be found.
1689 XIX | time of Moses, yet the very latest of them will be found to
1690 Corr | note, for Latiari. read Latiaris. ~Page 34, line 21, for
1691 XXXV(93) | upon the palace amongst the laurel groves in the suburbs of
1692 Int | practised in the provincial law-courts; and the constant recurrence
1693 XIX | first of your sages and law-givers and historians. ~For us
1694 XIX | contemporaneous with, your sages and lawgivers. For Zacharias lived in
1695 XXXII(81) | of the 'Man of Sin' and 'lawlessness;' and 'many of the Fathers,
1696 XX | wholesome discipline grows lax, that even the functions
1697 VII | want of straightforwardness lays you open to the preliminary
1698 XXV | who was already dead. How lazy were the messengers, how
1699 XLVI(121) | ei0j pa&ntaj a0du&naton le/gein. Comp. Cicero, de nat.
1700 XXI | by which the masters and leaders of the Jews were convicted,
1701 XXXV | doors with freshest and leafiest laurels! how they lighted
1702 XXIII | seems one sort of madness to leap from the sacred towers,
1703 XLVIII | but understand thyself, learning even from the Pythian inscription 127,—
1704 XIII | quaestor, divinity is taken on lease, knocked down to the highest
1705 XIII(33) | 682, and Burton's Bampton Lectures, note 42. ~
1706 V(11) | g Cicero de legibus, ii. 8. 19, 'Let no one
1707 V(15) | the "Thundering Legion" (Legio fulminata), of which the
1708 V(15) | story of the "Thundering Legion" (Legio fulminata), of which
1709 XXXIX | are the less thought to be legitimate brethren, because no tragedy
1710 XVI | and like serpents from the legs; others winged on the heel
1711 XIX | task; not so laborious as lengthy. We must betake ourselves
1712 XXXVIII | FURTHERMORE, and not less leniently, this sect ought to be enrolled
1713 L(129) | g ad lenonem potius quam ad leonem. ~
1714 XXXV | being detected as having lent their aid or sanction to
1715 XV | the choice farces of your Lentuli and Hostilii, and see whether
1716 L(129) | ad lenonem potius quam ad leonem. ~
1717 XXI | sight to blind men, cleansed lepers, reinvigorated paralytics,
1718 Int | faith was, as Vincent of Lerins tells us (Common. 18), a
1719 III(9) | e Renan, Les Apôtres, p. 235, 'La pronunciation
1720 Int | yet it may prove a useful lesson, if it in any way brings
1721 V | produce a protector, if the letters of the most grave Emperor
1722 XXXIX | Dionysian, and Attic mysteries a levy of cooks must be proclaimed.
1723 XXXV | useless acts of worship and lewd festivities. The real traitors
1724 XXV | seven days later, made a libation of impure blood by gashing
1725 XXIX | lost save, if the condemned liberate, if finally, the dead (as
1726 XVI | when the Jews had been liberated, or as he thought banished,
1727 XVIII | Greek language. And the libraries of Ptolemy are to be seen
1728 XVIII(50) | founder of the first public library at Athens. He flourished
1729 L | extracted. Here is a glory, licensed, because of human origin;
1730 III | youth! how profligate, how licentious! They have become Christians.'
1731 IX | human blood because they lick up only what is about to
1732 IV | rather than the rush of life-blood 10. How many laws needing
1733 App(135) | e Sacramento : see Lighfoot's note. ~
1734 XXXV | leafiest laurels! how they lighted up their porches with tallest
1735 XL | present ones, the latter are lighter, from the time when the
1736 XVI | naturally and with greater likelihood, believe the Sun to be our
1737 XLVII | certain tenets that people liken us to them. And this, of
1738 XXVIII | with whichever front he likes : what business is it of
1739 XLVII | if I were not anxious to limit the size of this book, I
1740 XVII | For the soul, although limited by the prison-house of the
1741 XVI | not adore it painted on linen, since we everywhere have
1742 Int | after him 'Tertullianists,' lingered in Carthage to the time
1743 XII(30) | b Lions and tigers. Caelestis, the
1744 XXXIX | knowledge that the Lord is listening. After hand-washing, the
1745 XIX | error. The Greek censors' lists, too, must be compared,
1746 XIX | it will be found to be a literary store-house in which are
1747 XXXI(80) | coron. 13; or Dei vox (in litteris sacris nostris) from the
1748 IX | bears are eagerly desired, loaded with as yet undigested human
1749 XX | famine and pestilence and local calamities and wild beasts
1750 X | they were born, and to the localities where they left marks of
1751 XIII(32) | locus, ubi venditiones et locationes publicae; instituebantur,
1752 XIII(32) | auction-mart.' 'Hastarium est locus, ubi venditiones et locationes
1753 XLVII | defences. But we at once lodge this preliminary objection
1754 XL | neither Tuscany nor Campania lodged any complaint about the
1755 XVI | formed like goats from the loins and like serpents from the
1756 XXX | blood of a bull rejected and longing for death, and, after all
1757 XLII | pleasing when free, and loose, and straying unarranged :
1758 XXXI(79) | Tertullian here, as often, cites loosely. ~
1759 XVI | Cornelius Tacitus, really a most loquacious man in falsehoods, relates
1760 XXVIII | more reverence to a human lordship. With you, in fact, one
1761 XXXIX | factions. Who has ever been the loser by our meeting? We are the
1762 XXI | scaled or horned or feathered lover, or one transformed into
1763 XL | how many disasters laid low the world and the city?
1764 XXXV(88) | common people lived in the low-lying portion of the city, on
1765 XI | plunge them down to the lowest Tartarus, which you, with
1766 IV | committed. Nor can any citizen loyally obey the law, if ignorant
1767 XL | violence of the waves severed Lucania from Italy, and sent it
1768 XI | out the use of the vine, Lucullus, who first introduced the
1769 XXI(61) | k Luke ix. 26; Rom. i. 16; 2 Tim.
1770 XV | adulterer Anubis;' 'the male Luna;' 'the scourged Diana;'
1771 XXVI | the Assyrians before the Luperci, and the Amazons before
1772 VI(17) | m On the luxury and extravagant living of
1773 XVIII(52) | this commencement of the LXX. version, which refers to
1774 V(15) | Arnuphis and Julian (Dion Cass. lxxi. 8 ff). Tertullian hazards
1775 XXXV(90) | 25; Dion Cass. lxiii. 20; lxxii. 20; Aelian. Var. Hist.
1776 XXII | a moment he had been in Lydia. They are able, from inhabiting
1777 XIV | there is the celebrated lyric poet (I mean Pindar) who
1778 IX | with their own mothers. The Macedonians, too, are suspected of the
1779 V(15) | the incantations of two magi, Arnuphis and Julian (Dion
1780 XXIII | say that this is done by magic or some deception of that
1781 II | be the reputation of that magistrate who had unearthed any one
1782 XI | skill, some Alexander in magnanimity, some Polycrates in happiness,
1783 XI | than Scipio? which was more magnanimous than Pompey, more successful
1784 Int | morals of the age. ~The two main charges brought against
1785 XVIII | the philosopher and the maintainer of a Providence, regarded
1786 III | eulogizes us. ~WHY, the majority in their blindness are so
1787 II | your tribunal laugh at your malevolence, a Christian once more? ~
1788 II | persecuted by some system of malevolent agency which aims primarily
1789 XXVII | in the enjoyment of their malignity during the delay of their
1790 IV(10) | f Suffundere maluit hominis sanguinem quam effundere. ~
1791 XXII(68) | the vulgar objurgation 'Malum!' ~
1792 App | in accordance with your mandate136, I had prohibited clubs.
1793 XIX | is gained, some Egyptian Manetho, some Chaldaean Berosus,
1794 XLVI | God is, and thence by that manifestation ascribes also to Him all
1795 III | and what they do know they mar by their ignorance, although
1796 XXV | at Sirmium on the 17th of March, her most reverend chief
1797 XXXVII | wanting to us? The Moors, the Marcomanni, the Parthians themselves,
1798 XLII | you in the world without a market-place, or shambles, nor without
1799 XIV | killed by the same Diomede: Mars in chains for thirteen months,
1800 XXXIX | we may besiege God like a marshalled corps with our prayers.
1801 XIII(33) | e Justin Martyr (Apol. i. 26, 56, pp. 19,
1802 XV | shepherd 36. Why, actually the mask of your god clothes an ignominious
1803 XXVII | their certainty of being no match for us, we unwillingly resist
1804 VI | relatives starved to death a matron for breaking open the bins
1805 VI | distinction left in dress between matrons and prostitutes. With regard
1806 XXXIX(108) | i Matthew vii. 3. ~
1807 XXII | the bud, or blasts it in maturity, and if the air, infected
1808 XXIV | Belenus, Africa has Caelestis, Mauritania its own Princes. I have
1809 VII | to your own proverbs and maxims, 'time reveals all things,'
1810 XLI | should experience in an equal measure both His mercy and His severity.
1811 XL | when Hannibal at Cannae measured out by the bushel the rings
1812 XLVIII | its debt throughout the measureless perpetuity of Eternity. ~
1813 XXI | neither the distinctions of meats, nor the solemnities of
1814 VI | impunity by her husband Mecenius. Hence arose the necessity
1815 XLVII | to the bent of their own meddlesome fancy anything in the Holy
1816 XXVI | before your Pontiffs, and the Medes before your Fifteen, the
1817 XXXV | the emperor but he who is meditating or wishing something adverse
1818 XXXVI | and seek to obtain the meed of praise or reward, not
1819 XXXIX | that Diogenes said, 'the Megarians eat as though they were
1820 XXI | Pieria, Musseus in Athens, Melampus in Argos, Trophonius in
1821 XXXIII(83) | dicens : Hominem te esse memento! ' ~
1822 XIX | your venerable records and memorials, and in fact hieroglyphics
1823 IX | adopted by better parents. All memory of a progeny thus cast off
1824 XIX | Ptolemy of Mendes, and Menander of Ephesus, and Demetrius
1825 XIX | disciples too, Ptolemy of Mendes, and Menander of Ephesus,
1826 II | It is at once lenient and merciless; it ignores while it punishes.
1827 XXXIX | not unlike assemblies that merit condemnation,—if any complaint
1828 XXV | dead. How lazy were the messengers, how sleepy the despatches,
1829 XIV | because then, as always, truth met with hatred. Yet, when the
1830 XLIX | other tenets to which you mete out no punishments, and
1831 XXII | opposed to the ordinary methods of treatment; after which
1832 IX | exclaimed, h1laune th_n mhte/ra. Just consider now what
1833 XII | originals, which the kites and mice and spiders have an accurate
1834 XLVIII | When therefore the end and mid-boundary which yawns between shall
1835 III | dutiful: the master, formerly mild, banishes from his sight
1836 L | own swords, or some other milder kind of death; for lo, even
1837 XLVI(119) | illusores et contemptores. Mimice, &c. So most edd. The MSS.
1838 XLVI | counterfeit the truth in mimicry, and in their imitation
1839 XXXV(89) | For the expression comp. Min. Felix, 38, 'in gladiatoriis
1840 XV | ingenious amusements, too, minister to your pleasures through
1841 App(137) | g Ministrae : see Lightfoot's note. ~
1842 Ana | 38). ~III. REFUTATION OF MINOR CHARGES. ~1. The purposes
1843 XXIII | before your tribunal that Minos and Rhadamanthus, if it
1844 XXII | order to make it seem like a miracle, prescribe remedies which
1845 XXXV | human breasts with some mirror-like substance that would shew
1846 XVIII | Moreover, to guard against any misapprehension, Ptolemy was also allowed
1847 II | truth, or in hindrance of a miscarriage of justice : attention is
1848 XVI(42) | This idea arose from a misconception of the peculiar habits of
1849 XXII | diseases and many grievous mishaps, and violently visit the
1850 XVIII | trustworthiness of their divine mission, remain in the storehouses
1851 XIV | with an enumeration of his mistresses not for long since loved
1852 XVI | Jewish custom which they misunderstand 42. ~But now a new representation
1853 XXI | manifested glory, —they, by misunderstanding the first, have regarded
1854 Ana | presence of the Christians has mitigated the violence of God's judgements
1855 XXXVII | again, does the hostile mob, taking the law into its
1856 XXXV | wishes, and to inaugurate the model and image of their own hope
1857 XLII | His works; true, we are moderate in our enjoyment of them,
1858 II | punishment; with you its use is moderated and confined to purposes
1859 Int | break away from the wise moderation of rhe Church and to embrace
1860 XXXIX | For besides branding our modest suppers as criminal, you
1861 IV | without any more lenient modification. You exhibit violence and
1862 XL | time their innocence has modified the guilt of the world;
1863 XXXIII(83) | Paulam (iv. p. 55, Bened.), 'Monitor quidam humanas imbecillitatis
1864 XLVII | truth, or rather to entirely monopolize the claim to it; and so
1865 XIV | freed by the aid of some monster; and at one time weeping
1866 Int | to embrace the heresy of Montanus,—a Phrygian fanatic, who
1867 XXXIX | on a certain day of the month, or when he wishes, provided
1868 XIV | Mars in chains for thirteen months, well-nigh wasted away:
1869 L | as you can, by means of monuments, you yourselves afford them
1870 XI | gleamed, and the sun and moon have been bright, and the
1871 XXXVII | forces be wanting to us? The Moors, the Marcomanni, the Parthians
1872 App(136) | celebrated at the early morning assemblies (de coron. 3).
1873 XXXVII(99) | ad Scap. 2; Lactant, de mort. pers. I. On the ignis divinus,
1874 X | of his progeny were both mortal and like their source. ~
1875 IX(26) | dispensation, prae-Mosaic, Mosaic, and Christian, see Gen.
1876 IX | Persians cohabit with their own mothers. The Macedonians, too, are
1877 L | enquire what the inward motive can be? who, when he has
1878 XVI | earliest form of your gods is moulded by potters on a cross. But
1879 XXV | the Greeks and Tuscans in moulding images had not yet inundated
1880 XLVIII | forth from the earth through mountain-tops; for it consumes not what
1881 X | have admitted by a public mourning to be dead 28. ~We have
1882 XV | their foulness. The Sun mourns for his son cast out of
1883 XVI | celestial bodies as well, move your lips towards the sun-rise.
1884 XL | still 110, if the earth moves, if famine or pestilence
1885 L | numbers as often as we are mown down by you : the blood
1886 XIX(56) | It is found in only one MS. ~
1887 L | uplifts the banner of valour. Mucius cheerfully left his right
1888 XXXV | a tavern, to thicken the mud with wine, and to roam about
1889 XLVI | humility, look at Diogenes with muddy feet trampling, with a pride
1890 XLVIII | that a man is made out of a mule, or a snake out of a woman,
1891 XVI | kinds of beasts and whole mules, along with their own protecting
1892 XI(29) | a Cum multis. A better attested reading
1893 XXXVII | avengers, would the strength of multitudes and forces be wanting to
1894 XXIV | also are created gods by municipal consecration; such as Delventinus,
1895 II | our teeth), as to how many murdered infants each had already
1896 XI | and the passionate, and murderers, and thieves, and deceivers,
1897 XI | blushes to see better men murmuring with indignation in the
1898 I | unmusical criticizing the musical! They prefer to remain ignorant,
1899 XXI | Greeks,—Orpheus in Pieria, Musseus in Athens, Melampus in Argos,
1900 XXIII | one kind of violence to mutilate oneself or to gash one's
1901 XV | that god from Pessinus, mutilated 37; and one burnt alive
1902 XXV | the gods: Sterculius and Mutinus and Larentina advanced the
1903 XI | bright, and the thunder has muttered, and Jupiter himself has
1904 | myself
1905 XII | application of solder and glue and nails. We are cast to the beasts;
1906 App | which the younger Pliny (a namesake of his uncle, the famous
1907 XXIII | derives its force from the Naming of Christ, and from the
1908 XXXV(94) | Commodus by the wrestler Narcissus. Gibbon, i. 234. ~
1909 XXIV | Casinienses, Visidianus of the Narnienses, Ancharia of the Aesculani,
1910 XIX(57) | interview with Croesus is narrated in Plutarch, Solon, 27;
1911 XII(30) | and tigers. Caelestis, the national divinity of Africa, is represented
1912 XIX(56) | either of the treatise "Ad Nationes," or some cognate work.
1913 XLVI(121) | eu9ro&nta ei0j pa&ntaj a0du&naton le/gein. Comp. Cicero, de
1914 X | male, female, rural, urban, nautical, military,—it is tedious
1915 XLVI(122) | z rerum. Neander suggests deorum, which would
1916 App(138) | whose official position necessitated his regarding with great
1917 XVI | images on the standards are necklaces of crosses, and those flags
1918 XII | every limb. We surrender our necks: your gods are headless
1919 IV | life-blood 10. How many laws needing amendment yet lie hidden,
1920 XXXVI | emperors as towards our neighbours. For we are alike forbidden
1921 X | Cassius Severus, nor Cornelius Nepos, nor any other writer on
1922 XIV | architectural services of Neptune to Laomedon; and there is
1923 L | is carried on with every nerve; and he who complains of
1924 VIII | rows of teeth, and other nerves for incestuous lust! You
1925 VIII | wait for the flight of the newly-entered soul; catch the immature
1926 VII | the act of bringing true news is it free from the taint
1927 VII | the fact as if its duty of news-bearing were discharged; and thenceforward
1928 XXXV | come your Cassii 91 and Nigri and Albini 92? Whence come
1929 XL | up to the Avails, if the Nile does not overflow the fields,
1930 XXII | fruit or grain in blossom, nips it in the bud, or blasts
1931 XIX(58) | improbata, probata sunt nobis. ~
1932 L | hand upon the altar: what a noble-spirited deed! Empedocles gave his
1933 XXIX | such, depend on Caesar's nod. Moreover many gods have
1934 XXXIX | brethren, because no tragedy noisily proclaims our brotherhood,
1935 XLVII | and, if I may so speak, a nonentity as regards human affairs.
1936 XV | sportive cruelties of the noon-day combats, at Mercury examining
1937 XXIV | Atargatis, Arabia Dusares, the Norici have Belenus, Africa has
1938 XXIV | Ancharia of the Aesculani, Nortia of the Volsinienses, Valentia
1939 XLII | to appreciate it with our noses, no matter that some people
1940 IX(23) | s Patriae nostrae : Codex Fuld. patris nostri, '
1941 IX(23) | nostrae : Codex Fuld. patris nostri, 'my father's own soldiers.' ~
1942 XXXI(80) | vox (in litteris sacris nostris) from the sentence above. ~
1943 XIX | the same writings have noted them. Time is but one with
1944 XI | because its discoverer and notifier. ~Wherefore, if the universe
1945 XXI | with the Divine Nature is nourished, groweth up, speaketh, teacheth,
1946 III | name. Yet what is there novel in the fact of any school
1947 XLVII | these different inventors of novelties will be proved to have lived 124. ~
1948 Pre | 1889). ~T. H. B. ~Ixworth, ~November 19, 1889. ~ ~
1949 XLVI(121) | n te e1rgon, kai\ eu9ro&nta ei0j pa&ntaj a0du&naton
1950 XLVI(121) | kai\ eu9ro&nta ei0j pa&ntaj a0du&naton le/gein. Comp.
1951 L | funeral pile for her second nuptials : what a commendation of
1952 XXV | delicious odour of his own nurse there. Would he not have
1953 XIV | gods, used to swear by an oak, a goat, and a dog. 'But
1954 IV | can any citizen loyally obey the law, if ignorant of
1955 XXI | scattered throughout the world obeyed the command of God their
1956 XXIII | ears? What indeed can be objected against that which is transparently
1957 III | can rid their homes of the objects of their hatred. The husband,
1958 XXII(68) | implicitly, in the vulgar objurgation 'Malum!' ~
1959 XLVII | doctrines; and have cut many oblique and intricate paths away
1960 XV | divinity of the gods, if they obliterate the traces of their majesty,
1961 III | is unlucky or abusive or obscene? But 'Christian,' as far
1962 XXII | currents; then by the same obscure contagion the influence
1963 VII | insignificant source so obscures the rest of the report,
1964 XLVII | and thereby confuse into obscurity even what was at first clear.
1965 VI | decreed, you, their most obsequious sons, have rescinded. Father
1966 XLV | commandments, as delivered by an Observer Who cannot be despised.
1967 II | alleging that beyond their obstinate refusal to sacrifice, all
1968 XXXIX | for no divine privilege is obtainable by money. Even the kind
1969 VII | the shamelessness which is occasioned by the darkness and impious
1970 XIII | his age, his craft, his occupation, so has the god. Wherein
1971 XVI(39) | Christians in their daily occupations, and the reverence felt
1972 IX | and should a mistake once occur, thence the propagation
1973 App | spread, and several instances occurred. An anonymous accusation
1974 VIII | carefulness. And yet it occurs to me that it is customary
1975 XXIV | Volsinienses, Valentia of the Ocriculani, Hostia of the Sutrini,
1976 I | her unheard, besides the odium of an injustice done, they
1977 XXV | cymbals, and the delicious odour of his own nurse there.
1978 XXI | capacity of a more enlarged oeconomy. [He came therefore, the
1979 IX | first heard the tragedy of Oedipus, they laughed at the incestuous
1980 X | whole of Italy, after being Oenotria, was named Saturnia. By
1981 XXI | you derive from it many off-shoots transmitting its qualities:
1982 VIII | and some dogs and bits of offal to make them strain forward
1983 XXXVII | same beings (as those who offended you) nor are they now whole.
1984 XXI | favour and how to avoid offending Him. How greatly, notwithstanding
1985 III | reformed by this name, becomes offensive. The improvement counts
1986 VI | arose the necessity of their offering kisses to near relatives,
1987 XXXIX | willing and able,—for the offerings are not compulsory but voluntary.
1988 VII | flourishes so long as it offers no proofs; since, when it
1989 XVIII(54) | c An officer of Philadelphia. The extant
1990 VII | unexpectedly seized, and oftenest in our actual assemblies
1991 XXVIII | even Jupiter ruling from Olympus,— and rightly so, if you
1992 XVI | length, lest we should have omitted any unrefuted rumour, as
1993 XIX(58) | g Read, omnia quae supersunt improbata,
1994 Int | and sometimes with the one-sidedness, of an advocate holding
1995 XXIII | of violence to mutilate oneself or to gash one's arms, and
1996 XVI(44) | ONOKOITHΣ. Oehler prefers ONOKOIHTHΣ, asinarius sacerdos. But
1997 XVI(44) | q ONOKOITHΣ. Oehler prefers ONOKOIHTHΣ,
1998 XXVIII | there should be a ready opening for the retort, 'I do not
1999 V | the best, as being their opponents, more readily than by their
2000 V(15) | supplies. At this juncture an opportune storm relieved the wants
2001 IX | Just consider now what opportunities there are for the contraction
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