Book

  1 1 |          great-grandfather, not to have frequented public schools,~
  2 1 |  frequented public schools,~and to have had good teachers at home,
  3 1 |          freedom of speech; and to have become~intimate with philosophy;
  4 1 |            with philosophy; and to have been a hearer, first of~
  5 1 |     Tandasis and Marcianus; and to have written~dialogues in my
  6 1 |      dialogues in my youth; and to have desired a plank bed and
  7 1 |          with respect to those who have~offended me by words, or
  8 1 |        reconciled, as soon as they have shown a readiness to~be
  9 1 |            his instruction;~and to have had before my eyes a man
 10 1 |          expression which ought to have been used, and in~the way
 11 1 |          write in a letter, that I have no leisure; nor~continually
 12 1 |     opportunity had offered, might have~led me to do something of
 13 1 |        affection;~that my children have not been stupid nor deformed
 14 1 |          in which I should perhaps have been completely engaged,
 15 1 |      anything from another; that I have such a wife,~so obedient,
 16 1 |        children; and that remedies have been~shown to me by dreams,
 17 2 |           good and evil. But I who have seen the nature of the good
 18 2 |            but thou wilt~no longer have the opportunity of honouring
 19 2 |         those too are triflers who have wearied~themselves in life
 20 2 |            their activity, and yet have no object to~which to direct
 21 2 |           do not~exist, or if they have no concern about human affairs,
 22 2 |         for human things, and they~have put all the means in man'
 23 2 |          anything evil, they would~have provided for this also,
 24 2 |          another, why should a man have any~apprehension about the
 25 3 |         parts which thus open, and~have a certain fashion contrary
 26 3 |            so that if a man~should have a feeling and deeper insight
 27 3 |            a shorter~time he shall have the soul inclosed in the
 28 3 |            ago.~ To the aids which have been mentioned let this
 29 3 |           on me, and what virtue I~have need of with respect to
 30 3 |       prevent this.~ As physicians have always their instruments
 31 3 |            their skill, so do thou have principles~ready for the
 32 3 |         wild~beasts and to men who have made themselves into women,
 33 3 |        Phalaris and a Nero: and to have the intelligence that guides
 34 3 |       their impure~deeds when they have shut the doors. If then
 35 3 |            is common~to all that I have mentioned, there remains
 36 4 |          which a small light would have been extinguished: but when
 37 4 |   suspicion, hatred, and fighting, have~been stretched dead, reduced
 38 4 |   necessity; and if a man will not have it so, he will~not allow
 39 4 |          not allow the fig-tree to have juice. But by all means
 40 4 |       taken away the complaint,~"I have been harmed." Take away
 41 4 |        Take away the complaint, "I have been harmed,"~and the harm
 42 4 |           in every action.~ Do not have such an opinion of things
 43 4 |          such as he wishes thee to have, but look at them as they
 44 4 |        truth.~ A man should always have these two rules in readiness;
 45 4 |   reputation.~ Hast thou reason? I have.- Why then dost not thou
 46 4 |           then again also they who have succeeded them, until the
 47 4 |            whole~remembrance shall have been extinguished as it
 48 4 |            the bodies of those who~have been buried from time so
 49 4 |       about, but in every movement have respect to~justice, and
 50 4 |           takes this away, he will have~more leisure and less uneasiness.
 51 4 |        another half naked: Bread I have not, he says, and I~abide
 52 4 |            I say this of those who have~shone in a wondrous way.
 53 4 |          the rest, as soon as they have breathed~out their breath,
 54 4 |         and observe how all things have reference to~one perception,
 55 4 |        aptly fitted~to those which have gone before; for this series
 56 4 |      simply to act~and speak as we have been taught.~ If any god
 57 4 |           and how many~tyrants who have used their power over men'
 58 4 |         such a thing as this might have happened to every man; but
 59 4 |            but every man~would not have continued free from pain
 60 4 |           pass in review those who have tenaciously stuck to life.
 61 4 |            to life. What~more then have they gained than those who
 62 4 |         they gained than those who have died early? Certainly~they
 63 4 |            one else like them, who have carried out~many to be buried,
 64 5 |         brought into the world? Or have I been made for this, to~
 65 5 |            And such men, when they have a~violent affection to a
 66 5 |            thee. For those persons have~their peculiar leading principle
 67 5 |       which during so many years I have been supplied~with food
 68 5 |            gods: but thou mightest have been delivered from these
 69 5 |        universe).~For he would not have brought on any man what
 70 5 |             but act like those who have sore eyes and~apply a bit
 71 5 |         requires; but thou wouldst have~something else which is
 72 5 |           of envelopment that they have seemed to~philosophers,
 73 5 |        question, and inquire, what have I now in this~part of me
 74 5 |          principle? And whose soul have I~now? That of a child,
 75 5 |     superior? But the things which have life are~superior to those
 76 5 |            superior to those which have not life, and of those which
 77 5 |           life, and of those which have life~the superior are those
 78 5 |           superior are those which have reason.~ To seek what is
 79 5 |          he does not~see that they have happened or because he would
 80 5 |           in the least degree; nor~have they admission to the soul,
 81 5 |     affects and disposition, which have the power of~acting conditionally
 82 5 |            his own activity. I now have what the universal nature~
 83 5 |       universal nature~wills me to have; and I do what my nature
 84 5 |      exhalation from blood. But to have good repute~amidst such
 85 5 |        fitness; and~if they should have sustained loss in matters
 86 6 |            also to do well what~we have in hand.~ Look within. Let
 87 6 |    compulsion lasts; for thou wilt have more mastery over~the harmony
 88 6 |   tolerable in the court.~ When we have meat before us and such
 89 6 |          air. For such as it is to have once drawn in the air and
 90 6 |            drawn in the air and to have given~it back, which we
 91 6 |         and plot against those who have that which is valued by~
 92 6 |    praising all that they give and have ordered.~ Above, below,
 93 6 |      posterity, by those whom they have never seen or ever~will
 94 6 |          grieved because those who have lived~before thee did not
 95 6 |         get out of the way, and to have no~suspicion nor hatred.~
 96 6 |     without reason, or things that have~rambled and know not the
 97 6 |            As to the animals which have no reason and generally
 98 6 |          thou hast reason and they have none,~make use of them with
 99 6 |      towards human~beings, as they have reason, behave in a social
100 6 |          all this that thou mayest have as good a conscience, when~
101 6 |           him.~ How many pleasures have been enjoyed by robbers,
102 6 |            and the physician shall have more respect to the~reason (
103 6 |         the same end?~ If the gods have determined about me and
104 6 |            must~happen to me, they have determined well, for it
105 6 |           me harm, why~should they have any desire towards that?
106 6 |            providence? But if they have not determined about me~
107 6 |        about me~individually, they have certainly determined about
108 6 |           these consider that they have long been in the~dust. What
109 6 |              It is in our power to have no opinion about a thing,
110 6 |        soul; for things themselves have no natural power~to form
111 7 |       thoughts into a flame. I can have that~opinion about anything,
112 7 |         anything, which I ought to have. If I can, why am I~disturbed?
113 7 |            are external to my mind have no relation~at all to my
114 7 |           being celebrated by fame have been given up to~oblivion;
115 7 |         oblivion; and how many who have celebrated the fame of others
116 7 |      celebrated the fame of others have~long been dead.~ Be not
117 7 |            other thing. For~things have been co-ordinated, and they
118 7 |           exist separate, for they have~been constituted for one
119 7 |        fall. For those parts which have felt will~complain, if they
120 7 |     reflect how~eagerly they would have been sought, if thou hadst
121 7 |          if ever thou shouldst not have them.~ Retire into thyself.
122 7 |          place now: accordingly~to have contemplated human life
123 7 |            years is the same as to have~contemplated it for ten
124 7 |          to gods and men, there we have nothing to fear: for where
125 7 | constitution; and all~other things have been constituted for the
126 7 |         thyself to be dead, and to have completed thy life up to~
127 7 |        approbation thou wishest to~have, and what ruling principles
128 7 |            as to this~fact one may have great doubts if it was true.
129 7 | composition of~the body, as not to have allowed thee the power of
130 7 |             as fools do, either to have~the reputation of having
131 8 |          no longer in thy power to have lived the whole of thy~life,
132 8 |           to~come down, or even to have fallen? And what good is
133 8 |         dead long ago. Some indeed have not been remembered~even
134 8 |           a short time, and others have become the heroes of fables,~
135 8 |           fables,~and again others have disappeared even from fables.
136 8 |          trouble those before them have had that~they might leave
137 8 |          powers that it has, so we have received from it this power~
138 8 |            such purposes as it may have designed.~ Do not disturb
139 8 |            of thee~suffers, let it have its own opinion about itself.~
140 8 |            give myself pain, for I have never~intentionally given
141 8 |       utter this or that sound, or have this or that opinion about~
142 8 |            they make. And~yet they have places into which they can
143 8 |           in life be so busy as~to have no leisure.~ Suppose that
144 8 |       sensation. But if thou shalt have no sensation, neither wilt~
145 9 |           are; and things that are have a relation to all things
146 9 |     procure~pleasure, but the good have pain for their share and
147 9 |         affected- for it~would not have made both, unless it was
148 9 |          to reach maturity, and to~have teeth and beard and grey
149 9 |           will be not from men who have the same principles as~thyself.
150 9 |   permitted to live~with those who have the same principles as ourselves.
151 9 |            Among the animals which have not reason one life is distributed;
152 9 |            one air, all of us that have the~faculty of vision and
153 9 |     faculty of vision and all that have life.~ All things which
154 9 |           only intelligent~animals have now forgotten this mutual
155 9 |         reason requires.~ To-day I have got out of all trouble,
156 9 |           all trouble, or rather I have cast out~all trouble, for
157 9 |          the time of those whom we have buried.~ Things stand outside
158 9 |             nor indeed any good to have been carried up.~ Penetrate
159 9 |         trouble that these men may have this or that~opinion about
160 9 |      quickly perish, and those who have been~spectators of its dissolution
161 9 |            well, and from eternity have been done in like form,
162 9 |          thou say? That all things~have been and all things always
163 9 |         the rest?~ Either the gods have no power or they have power.
164 9 |         gods have no power or they have power. If, then, they~have
165 9 |         have power. If, then, they~have no power, why dost thou
166 9 |          pray to them? But if they have power, why~dost thou not
167 9 |            thou wilt say, the gods have placed them~in thy power.
168 9 |          nor yet in such way as to have received from thy~very act
169 10|            time wherein thou shalt~have longer enjoyment, or place,
170 10|             and all~natures indeed have this common principle, but
171 10|       necessity~fall into evil, or have such results happened without
172 10|           at least in~thy life, to have gone out of it thus. In
173 10|    Persevere then until thou shalt have made these things thy own,
174 10|           case of all things which have a certain~constitution,
175 10|     associates in behalf of whom I have striven so much, prayed,
176 11|    complete, so~that it can say, I have what is my own. And further
177 11|          will see nothing new, nor~have those before us seen anything
178 11|          prevails all things which have been and~all that will be.
179 11|     another, without tragic show.~ Have I done something for the
180 11|      general interest? Well then I have had~my reward. Let this
181 11|         tree, and has continued to~have one life with it, is not
182 11|          justice the other~virtues have their foundation: for justice
183 11|        insincere is he who says, I have determined to~deal with
184 11|         perchance these~judgements have imperceptibly got admission
185 11|           sustain no harm.~ If any have offended against thee, consider
186 11|         disturb us, for those~acts have their foundation in men'
187 11|        thee,~though by nature they have an upward tendency, still
188 11|           universal, for when they~have been fixed in any place
189 11|       through his life. But what I have said is not enough,~unless
190 11|           others before thou shalt have first learned to obey rules~
191 11|        social interests, that they have regard to the~value of the
192 11|         seek for them?- Because we have~them.- Why then do you fight
193 12|        circuitous~road, thou canst have now, if thou dost not refuse
194 12|           thou shalt fear never to have begun to live~according
195 12|           that is within thee).~ I have often wondered how it is
196 12|          day. So much~more respect have we to what our neighbours
197 12|          benevolently for mankind, have overlooked this alone, that
198 12|            men who, as we may say, have had most~communion with
199 12|          and religious~observances have been most intimate with
200 12|            the divinity, when they~have once died should never exist
201 12|        assured that if it ought to have been~otherwise, the gods
202 12|          otherwise, the gods would have done it. For if it were
203 12|            to nature, nature~would have had it so. But because it
204 12|     convinced that it ought not to have been so:- for thou~seest
205 12|         this is so, they would not~have allowed anything in the
206 12|    Consider that he, who would not~have the bad man do wrong, is
207 12|         like the man who would not have the~fig-tree to bear juice
208 12|         three principles thou must have in readiness. In the things~
209 12|         thy recollection those who have complained~greatly about
210 12|          about anything, those who have been most conspicuous by