Book

  1 1 |          is the mark of a man who has a perfect and~invincible
  2 1 |        instructions; that my~body has held out so long in such
  3 2 | discontent with the portion~which has been given to thee. Thou
  4 2 |         the mind of another a man has~seldom been seen to be unhappy;
  5 2 |         is more like a person who has been~first wronged and through
  6 2 |        the nature of the universe has~overlooked them; nor is
  7 2 |        nor is it possible that it has made so great a~mistake,
  8 2 |        the future: for~what a man has not, how can any one take
  9 2 |           the only thing which he has, and that a man~cannot lose
 10 2 |         cannot lose a thing if he has it not.~ Remember that all
 11 3 |          man, but to him only who has become truly familiar~with
 12 3 |    sensual enjoyments at~all, nor has any rivalry or envy and
 13 3 |           Roman, and a ruler, who has~taken his post like a man
 14 3 |         is planted in thee, which has subjected to itself~all
 15 3 |            and, as~Socrates said, has detached itself from the
 16 3 |         persuasions of sense,~and has submitted itself to the
 17 3 |          and curtains: for he who has preferred to everything~
 18 3 |         of the things of which~it has been compounded, and into
 19 3 |         and what value everything has with reference to the~whole,
 20 4 |        soul, particularly when he~has within him such thoughts
 21 4 |         the arguments by which it has been proved that the world~
 22 4 |      gently or~violently, when it has once drawn itself apart
 23 4 |       which is universally useful has been compelled to~do this.~
 24 4 |           opinion of things as he has who does thee wrong,~or
 25 4 |        deviating from it.~ He who has a vehement desire for posthumous
 26 4 |        except indeed~so far as it has a certain utility? For thou
 27 4 |         which is really~beautiful has no need of anything; not
 28 4 |           that he does the wrong. Has anything happened to thee?~
 29 4 |          everything which~happens has been apportioned and spun
 30 4 |    understanding; he is poor, who has need of~another, and has
 31 4 |          has need of~another, and has not from himself all things
 32 4 |         nature~produces this, and has produced thee too: he is
 33 4 |         rest of life like one who has~intrusted to the gods with
 34 4 |        his whole soul all that he has, making~thyself neither
 35 4 |     attention given to everything has its proper value and~proportion.
 36 4 |            for as soon as a thing has been seen, it is carried~
 37 4 |          disjointed things, which has only a necessary sequence,~
 38 4 |         man after burying another has been laid out dead,~and
 39 4 |         Unhappy am I because this has happened to me.- Not so,
 40 4 |           happy am~I, though this has happened to me, because
 41 4 |      nature. Will then this~which has happened prevent thee from
 42 5 |         necessary: however nature has fixed bounds to this~too:
 43 5 |           bounds to this~too: she has fixed bounds both to eating
 44 5 |        dulness.~ One man, when he has done a service to another,
 45 5 |      debtor,~and he knows what he has done. A third in a manner
 46 5 |        does not even~know what he has done, but he is like a vine
 47 5 |           he is like a vine which has produced~grapes, and seeks
 48 5 |         for nothing more after it has once produced its~proper
 49 5 |         fruit. As a horse when he has run, a dog when he has tracked~
 50 5 |         he has run, a dog when he has tracked~the game, a bee
 51 5 |           the game, a bee when it has made the honey, so a man
 52 5 |           honey, so a man when he has done~a good act, does not
 53 5 |        brought on any man what he has brought, if it~were not
 54 5 |         really good. But if a man has first conceived as good
 55 5 |        aptly applied- that he who has them, through pure abundance
 56 5 |            through pure abundance has not a~place to ease himself
 57 5 |       whatever purpose each thing has been constituted,~for this
 58 5 |          constituted,~for this it has been constituted, and towards
 59 5 |           we are made~for society has been shown above. Is it
 60 5 |          and indivisible~interval has been assigned to thee; and
 61 5 |            Let him look to it. He has his own~disposition, his
 62 5 |           this danger do thee? He has~such a mouth, he has such
 63 5 |           He has~such a mouth, he has such arm-pits: it is necessary
 64 5 |          such things- but the man has reason, it will~be said,
 65 5 |         is social. Accordingly it has~made the inferior things
 66 5 |           of the superior, and it has~fitted the superior to one
 67 5 |        another. Thou seest how it has~subordinated, co-ordinated
 68 5 |           its proper~portion, and has brought together into concord
 69 5 |         be said of thee:~ ~ Never has wronged a man in deed or
 70 5 |    ignorant souls disturb him who has skill and~knowledge? What
 71 5 |         knowledge? What soul then has skill and knowledge? That
 72 5 |        fortunate means that a man has assigned to himself a good
 73 6 |           reason which governs it has in itself no cause for doing
 74 6 |      cause for doing evil, for~it has no malice, nor does it do
 75 6 |     sparrows which fly by, but it has already~passed out of sight.
 76 6 |        this, that the~thing which has been made should be adapted
 77 6 |          to the work for which it~has been made; and both the
 78 6 |      exercises suppose that a man has torn thee with his~nails,
 79 6 |          dashing against thy head has inflicted a wound. Well,
 80 6 |        the~source of all.~ He who has seen present things has
 81 6 |           has seen present things has seen all, both everything
 82 6 |        all, both everything which~has taken place from all eternity
 83 6 |         things with which thy lot has been cast: and~the men among
 84 6 |         it does that for which it has~been made, is well, and
 85 6 |         amount of substance which has been assigned to~thee, so
 86 6 |        own sensations; but he who has~understanding, considers
 87 6 |        think that a false opinion has~less power than the bile
 88 6 |           things, and how many it has covered already.~
 89 7 |          unless I think that what has happened~is an evil, am
 90 7 |           to fear, to pain, which has~completely the power of
 91 7 |   Socrates, how many an Epictetus~has time already swallowed up?
 92 7 |          all, that the wrong-doer~has done thee no harm, for he
 93 7 |         done thee no harm, for he has not made thy ruling faculty
 94 7 |       moulds a horse, and when it has broken this up, it uses
 95 7 |          be ever new.~ When a man has done thee any wrong, immediately
 96 7 |     opinion about good or evil he has done wrong. For when thou
 97 7 |    rational principle which rules has this~nature, that it is
 98 7 |           From Plato: The man who has an elevated mind and takes
 99 7 |          in truth: wherever a man has placed~himself thinking
100 7 |        the best place for him, or has been placed by a~commander,
101 7 |        best live the~time that he has to live.~ Look round at
102 7 |           thou see?~ ~ That which has grown from the earth to
103 7 |        the earth,~ But that which has sprung from heavenly seed,~
104 7 |           The breeze which heaven has sent~ We must endure, and
105 7 |     things go straight on, and it~has what is its own.~ Consider
106 7 |           bearest in mind that it~has its limits, and if thou
107 7 |          miserable flesh.~ Nature has not so mingled the intelligence
108 7 |         this kneaded matter which has grown around thee. For~what
109 7 |          everything which happens has a~relationship either to
110 7 |       done a good act and another has received it, why dost~thou
111 8 |        shall a man do this? If~he has principles from which come
112 8 |           do the contrary to what has been mentioned.~ On the
113 8 |           nature of the universal has this work to do, to remove
114 8 |         is part of a nature which has~not perception or reason,
115 8 |         to thyself: What~opinions has this man about good and
116 8 |      ignominy, death and life, he has such and such opinions,
117 8 |         to be surprised, if a man has a fever, or if~the wind
118 8 |    without a purpose.~ That which has died falls not out of the
119 8 |        sense allows this.~ Nature has had regard in everything
120 8 |          thing it is; and~when it has grown old, what kind of
121 8 |       again to unite~thyself. God has allowed this to no other
122 8 |           no other part, after it has been~separated and cut asunder,
123 8 |          the~kindness by which he has distinguished man, for he
124 8 |         distinguished man, for he has put it in his~power not
125 8 |        the universal; and when he has~been separated, he has allowed
126 8 |         he has~been separated, he has allowed him to return and
127 8 |           nature of the universal has given to every rational
128 8 |          the other powers that it has, so we have received from
129 8 |        senses will look to that.- Has any obstacle opposed~thee
130 8 |    touches it in any way. When it has been made a sphere, it continues~
131 8 |    passions is a citadel, for man has nothing more secure to which
132 8 |         inexpugnable. He then who has~not seen this is an ignorant
133 8 |          ignorant man; but he who has seen it and does~not fly
134 8 |           report. Suppose that it has been reported to thee that
135 8 |          speaks ill of thee. This has been reported; but that
136 8 |           hast been injured, that has not been reported. I see
137 8 |          and the universal nature has no external space; but the~
138 8 |        her art is that though she has circumscribed herself,~everything
139 8 |          the world is. But he who has failed in any~one of these
140 8 |           only harmful to him who has it in his power to be released
141 8 |        ruling power of each~of us has its own office, for otherwise
142 8 |       would be my harm, which God has not willed in order that
143 9 |        since the universal~nature has made rational animals for
144 9 |         out one's life when a man has had enough of these~things
145 9 |           to abide with vice, and has not experience yet induced
146 9 |        and in such a way as never has been observed in plants
147 9 |         produces it. But if usage has especially fixed these~terms
148 9 |    activity.~ For the stone which has been thrown up it is no
149 9 |       thou mayest know whether he~has acted ignorantly or with
150 9 |        Whatever act of~thine then has no reference either immediately
151 9 |       like tragedy heroes, no one has condemned me to imitate~
152 9 |         be bad, and that no power has~ever been found in so many
153 9 |       these things, but the world~has been condemned to be found
154 9 |       years or three.~ If any man has done wrong, the harm is
155 9 |           his own. But perhaps he has~not done wrong.~ Either
156 9 |         not~in thy power? And who has told thee that the gods
157 9 |        arises, what virtue nature has given to man to oppose to~
158 9 |       every wrongful act. For she has given to man, as an antidote
159 9 |           whom thou art irritated~has done anything by which thy
160 9 |          evil to thee and harmful has its foundation only in the
161 9 |           strange, if the man who has not~been instructed does
162 9 |  forgotten and art amazed that~he has erred. But most of all when
163 9 |           of~benevolence, when he has done anything benevolent
164 9 |           the common interest, he has acted conformably to~his
165 10|           it will~perish after it has consumed thee. Remember,
166 10|        the nature of the~universe has this principle besides,
167 10|           out of~which everything has been compounded, or a change
168 10|       inspired. This, then, which has received the accretion,
169 10|       with that other part,~which has the peculiar quality of
170 10|      substance, and what place it has in the universe, and how
171 10|           spider is proud when it has caught a fly, and another
172 10|          fly, and another when he~has caught a poor hare, and
173 10|         hare, and another when he has taken a little fish in~a
174 10|          net, and another when he has taken wild boars, and another
175 10|        boars, and another when he~has taken bears, and another
176 10|        bears, and another when he has taken Sarmatians. Are not~
177 10|           magnanimity. Such a man has put off the body, and as
178 10|    dissatisfied because something has been or is~or shall be of
179 10|           the same time that~what has once changed will never
180 10|           for the reason, when it has viewed carefully and by~
181 10|       close thy eyes; and him who has attended thee to thy~grave
182 11|         be~stopped, it makes what has been set before it full
183 11|         is~forty years old, if he has any understanding at all,
184 11|         any understanding at all, has seen by~virtue of the uniformity
185 11|           the gods neglect,~ This has its reason too.~ ~And again-~ ~
186 11|        separated from~another man has fallen off from the whole
187 11|          he does not know that he has at the same time cut himself
188 11|       whole social system. Yet he has this privilege certainly
189 11|       together with the tree, and has continued to~have one life
190 11|          of the tree, but that it has~not the same mind with it.~
191 11|          thing it will be when it~has changed, and that it will
192 11|          acts of justice.~ He who has not one and always the same
193 12|           of the poor flesh which has grown about thee;~for the
194 12|      worthy of the universe~which has produced thee, and thou
195 12|           intelligence only which has flowed and~been derived
196 12|       than the right hand; for it has been practised in this.~
197 12|      killed; but the other always has his~hand, and needs to do
198 12|        purpose.~ What a power man has to do nothing except what
199 12|     before thy death?~ When a man has presented the appearance
200 12|      wrongful act? And even if he has~done wrong, how do I know
201 12|      wrong, how do I know that he has not condemned himself? and
202 12|        For what must a man~do who has such a character? If then
203 12|           and like a mariner,~who has doubled the promontory,
204 12|       whatever it may be, when it has ceased at its~proper time,
205 12|        suffers no evil because it has ceased; nor he who has~done
206 12|         it has ceased; nor he who has~done this act, does he suffer
207 12|          this reason that the act~has ceased. In like manner then
208 12|           for this reason that it has ceased; nor he who has terminated~
209 12|         it has ceased; nor he who has terminated~this series at
210 12|        series at the proper time, has he been ill dealt with.