Book

  1 1 |          my outdoor dress, nor to do other things of the kind;
  2 1 |  philosophy; and a disposition to do~good, and to give to others
  3 1 |     sweetness~and dignity, and to do what was set before me without
  4 1 |  suspicious. He was accustomed to do acts of beneficence,~and
  5 1 |     offered, might have~led me to do something of this kind;
  6 2 |           as a Roman and a man to do what thou~hast in hand with
  7 2 |           observes these things.~ Do wrong to thyself, do wrong
  8 2 |     things.~ Do wrong to thyself, do wrong to thyself, my soul;
  9 2 |          in the souls of others.~ Do the things external which
 10 2 |         be unhappy; but those who do not observe the~movements
 11 2 |       moved by his own impulse to do wrong, being carried towards
 12 2 |          evil; but if indeed they do not~exist, or if they have
 13 2 |     Providence? But~in truth they do exist, and they do care
 14 2 |           they do exist, and they do care for human things, and
 15 3 |         is earth and corruption.~ Do not waste the remainder
 16 3 |          which it enables thee to do~according to right reason,
 17 3 |            and carry us away. But do thou, I say, simply~and
 18 3 |    readily as if he~were going to do anything else which can
 19 3 |           require their skill, so do thou have principles~ready
 20 3 |    another. For neither wilt~thou do anything well which pertains
 21 3 |         belongs also to those who do not~believe in the gods,
 22 3 |         betray their country, and do their impure~deeds when
 23 4 |          of~justice, and that men do wrong involuntarily; and
 24 4 |         of thy own, and above all do not distract or strain thyself,
 25 4 |           two. One is that things do~not touch the soul, for
 26 4 |         which commands us what to do, and what not to do; if
 27 4 |       what to do, and what not to do; if this~is so, there is
 28 4 |       capacity for law; or whence do they come?~For as my earthly
 29 4 |      useful has been compelled to~do this.~ Consider that everything
 30 4 |          wilt find it to be so. I do not say~only with respect
 31 4 |          and whatever thou doest, do it in conjunction with this,
 32 4 |         to this in every action.~ Do not have such an opinion
 33 4 |         in readiness; the one, to~do only whatever the reason
 34 4 |           the~worship of reason.~ Do not act as if thou wert
 35 4 |       cause of~form, the formal.~ Do not be whirled about, but
 36 4 |       would not be better to say,~Do what is necessary, and whatever
 37 4 |           part of what we~say and do being unnecessary, if a
 38 4 |       things? Look also at these. Do not disturb~thyself. Make
 39 4 |          simplicity. Does any one do wrong? It is~to himself
 40 4 |           abide by reason.- And I do not get the means of living
 41 4 |        idle things, neglecting to do what was in~accordance with
 42 4 |   interval is laboriously passed. Do not then~consider life a
 43 4 |      natural:~accordingly say and do everything in conformity
 44 5 |     dissatisfied if I am going to do the things for which I exist
 45 5 |         And art thou unwilling~to do the work of a human being,
 46 5 |       dost thou not make haste to do~that which is according
 47 5 |          short of what thou canst do. So thou~lovest not thyself,
 48 5 |          good to be done or~said, do not consider it unworthy
 49 5 |   peculiar movement;~which things do not thou regard, but go
 50 5 |           Another is not ready to~do this, but still in his own
 51 5 |          meaning of what is said, do not fear that for this reason
 52 5 |         which thou returnest; and do not return to philosophy~
 53 5 |          be called a man's, which do not belong~to a man, as
 54 5 |           that the~bad should not do something of this kind.~
 55 5 |           to me, so far as I must do~good to men and endure them.
 56 5 |           thou art.~ Does another do me wrong? Let him look to
 57 5 |           wills me to have; and I do what my nature now wills
 58 5 |         my nature now wills me to do.~ Let the part of thy soul
 59 5 |        What good will this danger do thee? He has~such a mouth,
 60 5 |          to live here. But if men do not permit thee, then get
 61 5 |           choose; and I choose to~do what is according to the
 62 5 |          a kind disposition.~ Why do unskilled and ignorant souls
 63 5 |       gods and bless them,~and to do good to men, and to practise
 64 5 |         harm to the common weal?~ Do not be carried along inconsiderately
 65 5 |    matters which are indifferent,~do not imagine this to be a
 66 5 | remembering that it was a top, so do thou in this case also.~
 67 6 |        has no malice, nor does it do evil to anything, nor is
 68 6 |          then in this act also to do well what~we have in hand.~
 69 6 |        then it is the former, why do I desire to tarry in a fortuitous~
 70 6 |          such a disorder? And why do I care about~anything else
 71 6 |   elements will happen whatever I~do. But if the other supposition
 72 6 |     quickly return to thyself and do not continue out of tune~
 73 6 |           given~it back, which we do every moment, just the same
 74 6 |          accomplished by thyself, do not~think that it is impossible
 75 6 |          nor are we offended, nor do we~suspect him afterwards
 76 6 |    convince me and show me that I do not think or~act right,
 77 6 |           error and~ignorance.~ I do my duty: other things trouble
 78 6 |           all things~and objects, do thou, since thou hast reason
 79 6 |   occasions call on the gods, and do not perplex thyself about
 80 6 |          time in which thou shalt do this; for even three hours
 81 6 |       thou dost not allow them to do this, when thou art~vexed
 82 6 |       thou art~vexed because they do wrong. For they are certainly
 83 6 |      disposition and social~acts. Do everything as a disciple
 84 6 |      principles) of~their art and do not endure to depart from
 85 6 |          the~grand and beautiful. Do not then imagine that they
 86 6 |           portion, love them, but do~it truly, sincerely.~ Every
 87 6 |          the cause; and indeed we do much injustice, because
 88 6 |         without knowing what they do; as men also when they~are
 89 6 |         Does the sun undertake to do the work of the rain, or
 90 6 |       wicked to~believe, or if we do believe it, let us neither
 91 6 |        pray nor~swear by them nor do anything else which we do
 92 6 |         do anything else which we do as if the gods were~present
 93 6 |          thou didst not desire to do~impossibilities. What then
 94 7 |         way to him who is able to do it better, unless there~
 95 7 |         reason why I ought not to do so; or I do it as well as
 96 7 |          ought not to do so; or I do it as well as I~can, taking
 97 7 |           my ruling principle~can do what is now fit and useful
 98 7 |      myself or with another I can do, ought to be directed to~
 99 7 |         for it is thy business to do thy duty~like a soldier
100 7 |      frighten~or pain it, let him do so. For the faculty itself
101 7 |        troubles me, lest I should do something which the~constitution
102 7 |        man to love even those who do wrong. And this~happens,
103 7 |        this~happens, if when they do wrong it occurs to thee
104 7 |        are~kinsmen, and that they do wrong through ignorance
105 7 |        doing and the things which do them.~ Adorn thyself with
106 7 |       Antisthenes: It is royal to do good and to be abused.~
107 7 |     without being well~examined.~ Do not look around thee to
108 7 |          But every~being ought to do that which is according
109 7 |        remember this too, that we do not perceive that many things
110 7 |       they feel towards men.~ How do we know if Telauges was
111 7 |          the knowledge of nature, do not for this reason renounce
112 7 |           besides these, as fools do, either to have~the reputation
113 7 |          act~according to nature. Do not then be tired of receiving
114 8 |    requires. How then shall a man do this? If~he has principles
115 8 |       nothing bad, which does~not do the contrary to what has
116 8 |        and all is~gone. What more do I seek, if what I am now
117 8 |            Consider that men will do the same things nevertheless,
118 8 |        what man's nature demands, do that without turning aside;
119 8 |        universal has this work to do, to remove to that~place
120 8 |           that he is compelled to do so.~ Remember that as it
121 8 |          own power, why dost thou do it? But if it is in~the
122 8 |      cause; but if thou canst not do this,~correct at least the
123 8 |     itself; but if thou canst not do even this,~of what use is
124 8 |          world; and not even here do all agree, no, not any one
125 8 |            Am I doing anything? I do it with reference to the
126 8 |          satisfaction to a man to do the proper works of a man.
127 8 |           that each act shall not do its duty.- But~something
128 8 |         as it may have designed.~ Do not disturb thyself by thinking
129 8 |        die? What then would those do after these were~dead? All
130 8 |     rather pursue posthumous fame do consider that the men of
131 8 |          obstacle is in the~way?- Do not be grieved then, for
132 8 |       which~it does not choose to do, even if it resist from
133 8 |          that my child~is sick. I do see; but that he is in danger,
134 8 |           that he is in danger, I do not see. Thus then~always
135 8 |       from them.- This is enough. Do not add, And why were~such
136 8 |        What~then can these things do to prevent thy mind from
137 9 |          so far as they are men.~ Do not despise death, but be
138 9 |        acts unjustly who does not do a certain thing; not only~
139 9 |     correct by teaching those who do wrong; but if~thou canst
140 9 |          constituted by~nature to do. But enough of this.~ When
141 9 |        well; and if chance rules, do not thou~also be governed
142 9 |       drivellers. Well then, man: do what~nature now requires.
143 9 |           it is in thy power, and~do not look about thee to see
144 9 |          for what kind of reasons do they love and~honour? Imagine
145 9 |         When~they think that they do harm by their blame or good
146 9 |           told thee that the gods do not aid us even~in the things
147 9 |           to lie with that woman? Do thou pray thus: How shall
148 9 |         went on well and~happily. Do, then, the same that he
149 9 |        world? It is not possible. Do not, then, require what
150 10|     governed by~nature only: then do it and accept it, if thy
151 10|      formed~by nature to bear it, do not complain, but bear it
152 10|      formed by nature to bear it, do not complain, for it will~
153 10|           interest or thy duty to do this.~ If a man is mistaken,
154 10|         kind with~myself, I shall do nothing unsocial, but I
155 10|          nature herself design to do evil to the things which
156 10|           by eternal changes. And do not imagine~that the solid
157 10|           so to look on and so to do everything, that at the
158 10|         say or think about~him or do against him, he never even
159 10|           not forgotten what they do, and~what they avoid and
160 10|          than to live thus as men do.~ No longer talk at all
161 10|            for what else could he do? or, if thou art able, take~
162 10|          in the~case of every one do in like manner. Then let
163 10|       from~being good and simple? Do thou only determine to live
164 10|         be, it is in thy power to do it or to say it, and do
165 10|           do it or to say it, and do not make~excuses that thou
166 10|       which it is in his power to do according to his own nature.~
167 10|           the reason itself, they do not crush nor do any harm~
168 10|     itself, they do not crush nor do any harm~of any kind; for
169 10|         men praise whatever I may~do, is an eye which seeks for
170 10|      cling to a longer stay~here? Do not however for this reason
171 11|   movement and attitude thou wilt do~the same; and the like also
172 11|        skill of art. Now all arts do the inferior things for
173 11|        changeable.~ If the things do not come to thee, the pursuits
174 11|     consider with what pride they~do what they do.~ Third, that
175 11|           pride they~do what they do.~ Third, that if men do
176 11|           do.~ Third, that if men do rightly what they do, we
177 11|          men do rightly what they do, we ought not to be~displeased;
178 11|           displeased; but if they do not right, it is plain that
179 11|      right, it is plain that they do so~involuntarily and in
180 11|       thou also must of necessity do many things wrong, and become
181 11|         will~the most violent man do to thee, if thou continuest
182 11|         time when~he is trying to do thee harm, saying, Not so,
183 11|         is so, and that even~bees do not do as he does, nor any
184 11|         and that even~bees do not do as he does, nor any animals
185 11|         gregarious. And thou must do this neither with any double~
186 11|          to expect bad men not to do~wrong is madness, for he
187 11|         and to expect them not to~do thee any wrong, is irrational
188 11|          bodies which continually do the same things~and in the
189 11|        Socrates used to say, What do you want? Souls of rational
190 11|        unsound?- Sound.- Why then do you not seek for them?-
191 11|           we have~them.- Why then do you fight and quarrel?~
192 12|         and without disguise, and do the things which~are agreeable
193 12|        thou also usest~thyself to do this, thou wilt rid thyself
194 12|    understanding, whatever others do or say,~and whatever thou
195 12|        has his~hand, and needs to do nothing else than use it.~
196 12|           What a power man has to do nothing except what God
197 12|      blame neither gods, for they do nothing wrong either voluntarily
198 12|  involuntarily, nor men, for they do nothing wrong except~involuntarily.
199 12|         done wrong, say,~How then do I know if this is a wrongful
200 12|         if he has~done wrong, how do I know that he has not condemned
201 12|        would not~have the bad man do wrong, is like the man who
202 12|           be. For what must a man~do who has such a character?
203 12| disposition.~ If it is not right, do not do it: if it is not
204 12|           it is not right, do not do it: if it is not true, do
205 12|         do it: if it is not true, do not say~it. For let thy
206 12|     anything of the kind?~ First, do nothing inconsiderately,
207 12|           things~which thou doest do nothing either inconsiderately