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  1 1 |      accommodating himself to all, so that intercourse with him
  2 1 |          without excusing himself; so that when he~had them, he
  3 1 |         yet in a careless way, but~so that, through his own attention,
  4 1 |           any affectation of doing so. Further, he was not fond
  5 1 |            kind of a~life that is, so that, so far as depended
  6 1 |           a~life that is, so that, so far as depended on the gods,
  7 1 |          that my~body has held out so long in such a kind of life;
  8 1 |           that I have such a wife,~so obedient, and so affectionate,
  9 1 |           a wife,~so obedient, and so affectionate, and so simple;
 10 1 |           and so affectionate, and so simple; that I had~abundance
 11 2 |            changes of the elements so by the~changes of things
 12 2 |          possible that it has made so great a~mistake, either
 13 2 |           when~this part of man is so disposed.~ Nothing is more
 14 2 |      perishes~is not the same; and so that which is lost appears
 15 2 |            tumour on the universe, so far~as it can. For to be
 16 3 |          and they please the mind; so that if a man~should have
 17 3 |            be in a~manner disposed so as to give pleasure. And
 18 3 |           as to give pleasure. And so he will see even the~real
 19 3 |            and Caius Caesar, after so often~completely destroying
 20 3 |            life. Heraclitus, after so many speculations on the~
 21 3 |  immediately answer, This or That; so~that from thy words it should
 22 3 |           as to those who live not so, he always bears in mind~
 23 3 |          to thee as an~animal, say so, and maintain thy judgement
 24 3 |        which is~presented to thee, so as to see distinctly what
 25 3 |           resolved. For~nothing is so productive of elevation
 26 3 |           always to look at things so as to see at the same time~
 27 3 |      suddenly require their skill, so do thou have principles~
 28 4 |            according to nature, is so~affected with respect to
 29 4 |      beings, is common: if this is so, common also is~the reason
 30 4 |         what not to do; if this~is so, there is a common law also;
 31 4 |        common law also; if this is so, we are~fellow-citizens;
 32 4 |        fellow-citizens; if this is so, we are members of some
 33 4 |    political~community; if this is so, the world is in a manner
 34 4 |         returns to non-existence), so also~the intellectual part
 35 4 |          if a man will not have it so, he will~not allow the fig-tree
 36 4 |            thou wilt find it to be so. I do not say~only with
 37 4 |            is praise except indeed~so far as it has a certain
 38 4 |         have been buried from time so remote? For as here the
 39 4 |        room for other dead bodies; so the souls~which are removed
 40 4 |            too when all things are so separated and~diffused and
 41 4 |       familiar are now antiquated: so also~the names of those
 42 4 |         the Universe loves~nothing so much as to change the things
 43 4 |    arranged together harmoniously, so the things which come into~
 44 4 |          small is the difference?- So think it~no great thing
 45 4 |          cities are entirely~dead, so to speak, Helice and Pompeii
 46 4 |           has happened to me.- Not so, but happy am~I, though
 47 5 |          yet in thy acts~it is not so, but thou stoppest short
 48 5 |       short of what thou canst do. So thou~lovest not thyself,
 49 5 |          milk; out of which during so many years I have been supplied~
 50 5 |       tread on it and abuse it~for so many purposes.~ Thou sayest,
 51 5 |      sharpness of thy wits.- Be it~so: but there are many other
 52 5 |           great display, and to be so restless in thy mind? No,~
 53 5 |        when it has made the honey, so a man when he has done~a
 54 5 |            or~going without shoes; so we must understand it when
 55 5 |           be such a body as it is, so out of all existing~causes
 56 5 |            kind as thy~health. And so accept everything which
 57 5 |      darkness then and~dirt and in so constant a flux both of
 58 5 |        difference. For were it not so, this saying would~not offend
 59 5 |          part of the universe, and so on for ever. And by consequence~
 60 5 |            those who begot me, and so on for~ever in the other
 61 5 |     nothing hinders us from saying so,~even if the universe is
 62 5 |           the nearest thing to me, so far as I must do~good to
 63 5 |           men and endure them. But so far as some men make themselves~
 64 5 |          activity into an aid; and so that which is a~hindrance
 65 5 |          when thou art gone out,...so it is in~thy power to live
 66 5 |          get away~out of life, yet so as if thou wert suffering
 67 5 |           this is any trouble?~But so long as nothing of the kind
 68 5 |     remembering that it was a top, so do thou in this case also.~
 69 6 |            and penetrate them, and so we see what~kind of things
 70 6 |       universal soul, but~rational so far as it is a soul skilled
 71 6 |            way, or simply rational so far as it possesses a number
 72 6 |         this; for even three hours so~spent are sufficient.~ Alexander
 73 6 |        which~concern the soul: and so thou wilt not wonder if
 74 6 |          number every letter? just so~then in this life also remember
 75 6 |            to them.- But it is not so.- Teach them then, and show~
 76 6 |        foot is~contrary to nature, so long as the foot does the
 77 6 |           and the~hand the hand's. So then neither to a man as
 78 6 |         labour~contrary to nature, so long as it does the things
 79 6 |           and my city and country,~so far as I am Antoninus, is
 80 6 |            Antoninus, is Rome, but so far as I am a man, it is~
 81 6 |           the~spectacle wearisome, so it is in the whole of life;
 82 6 |           of all nations are dead, so that thy thoughts come down
 83 6 |            remove, where there are~so many great orators, and
 84 6 |            many great orators, and so many noble philosophers,
 85 6 |  Heraclitus,~Pythagoras, Socrates; so many heroes of former days,
 86 6 |         heroes of former days, and so many~generals after them,
 87 6 |       fourth. For nothing delights so much as the examples of~
 88 6 |         because thou weighest only~so many litrae and not three
 89 6 |           that~thou must live only so many years and not more;
 90 6 |         has been assigned to~thee, so be content with the time.~
 91 7 |            every man~is worth just so much as the things are worth
 92 7 |       reason why I ought not to do so; or I do it as well as I~
 93 7 |           which are united in~one, so it is with rational beings
 94 7 |           in my power not to think so.~ Whatever any one does
 95 7 |    frighten~or pain it, let him do so. For the faculty itself
 96 7 |          dies away, and at last is so~completely extinguished
 97 7 |            is in error.~ Think not so much of what thou hast not
 98 7 |        thou dost not through being so~pleased with them accustom
 99 7 |         thyself to overvalue them, so as to be~disturbed if ever
100 7 |          it does what is just,~and so secures tranquility.~ Wipe
101 7 |     another hide the former sands, so in life the events which
102 7 |            the intelligence either so far as the~intelligence
103 7 |        intelligence is rational or so far as it is social. Indeed
104 7 |   miserable flesh.~ Nature has not so mingled the intelligence
105 7 |         which are presented to it, so that the~judgement may say
106 7 |           not vexed because during so long a~time they must tolerate
107 7 |           men such as they are and so many~of them bad; and besides
108 7 |            who art destined to end so soon, art thou wearied of~
109 8 |         fallen into disorder then, so that it is no~longer easy
110 8 |         that he is compelled to do so.~ Remember that as it is
111 8 |            fig-tree~produces figs, so it is to be surprised if
112 8 |             all things disgusting- so is every part of life and
113 8 |        within, and no evil ascends so high.~ Wipe out thy imaginations
114 8 |         one~is able to hinder thee so that each act shall not
115 8 |          other powers that it has, so we have received from it
116 8 |           things a part of itself, so also the rational animal
117 8 |            I am not reason.- Be it so. Let then the~reason itself
118 8 |            constitution of plants. So then that which is a~hindrance
119 8 |       things~from these very same, so that she requires neither
120 8 |           effusion, nor in life be so busy as~to have no leisure.~
121 9 |            a~pestilence of animals so far as they are animals;
122 9 |       other is a~pestilence of men so far as they are men.~ Do
123 9 |            out of thy wife's womb,~so be ready for the time when
124 9 |           those~who live together, so that thou mayest say, Come
125 9 |         aerial kind~does the same, so that they require something
126 9 |          elemental fire, but it is so ready to be kindled together~
127 9 |            or moves even more. For so much as it is superior in~
128 9 |        health, wealth, reputation;~so kind they are. And it is
129 9 |           part of a social system, so let~every act of thine be
130 9 |            such is everything; and so what is~exhibited in the
131 9 |    separate effect, and if this is so, be thou~content with that
132 9 |       power has~ever been found in so many gods to rectify these
133 9 |          obtain what is~their own; so also as man is formed by
134 10|            be such that thou~shalt so dwell in community with
135 10|          what thy nature requires, so far as thou art governed
136 10|          accept it, if thy nature, so far as thou~art a living
137 10|           what thy nature requires so far as thou~art a living
138 10|            thyself, if thy~nature, so far as thou art a rational
139 10|           if these things are done so, life must flow on~happily,
140 10|          to change and constituted so as to perish in various
141 10|            the airy to the aerial, so that these parts are~taken
142 10|        neglect? But it is~thy duty so to look on and so to do
143 10|         thy duty so to look on and so to do everything, that at
144 10|         philosophy. For nothing is so much adapted to produce~
145 10|  dispersion, or that everything is so constituted by nature as
146 10|  generating,~easing themselves and so forth. Then what kind of
147 10|          mixed with the poor flesh so as to move together~with
148 10|         any of them, that which is~so affected becomes consequently
149 10|        both better, if one may say so, and more worthy of praise
150 10|           scatters on the ground-~ So is the race of men.~ ~Leaves,
151 10|           things.~ There is no man so fortunate that there shall
152 10|      behalf of whom I have striven so much, prayed, and~cared,
153 10|          is life, this, if~one may so say, is man. In contemplating
154 11|       before it full and complete, so~that it can say, I have
155 11|          or continue to exist; but so that this readiness comes~
156 11|        nature for things to happen so, and that, if you are delighted
157 11|          another condition of life~so well suited for philosophising
158 11|          from the whole tree also. So too a man when he is separated
159 11|            from~thy proper action, so neither let them drive thee
160 11|          of things. But if this is so, that nature which is the
161 11|          the universal nature does so too. And,~indeed, hence
162 11|           a man who smells~strong, so that the bystander as soon
163 11|      orders all things: if this is so, the inferior things~exist
164 11|          are at table, in bed, and~so forth: and particularly,
165 11|           it is plain that they do so~involuntarily and in ignorance.
166 11| unwillingly~deprived of the truth, so also is it unwillingly deprived
167 11|          do thee harm, saying, Not so, my child: we are~constituted
168 11|            principles that this is so, and that even~bees do not
169 11|         agreeable to human nature, so also are they more manly;
170 11|        characteristic of weakness, so~also is anger. For he who
171 11|         But to allow men to behave so to others, and to expect
172 11|       concern the common~interest; so also ought we to propose
173 11|         thyself. Much more is this so in life.~ A slave thou art:
174 11|        work of nature; or if it is so, it is also a word of bad~
175 12|           the first two are~thine, so far as it is thy duty to
176 12|  circumfluent vortex whirls round, so that~the intellectual power
177 12|          it even for a single day. So much~more respect have we
178 12|      extinguished?~ But if this is so, be assured that if it ought
179 12|           nature~would have had it so. But because it is not so,
180 12|          so. But because it is not so, if in fact it is not~so,
181 12|           so, if in fact it is not~so, be thou convinced that
182 12|          it ought not to have been so:- for thou~seest even of
183 12|         most just;- but if this is so, they would not~have allowed
184 12|         not condemned himself? and so~this is like tearing his
185 12|           happens,~always happened so and will happen so, and
186 12|        happened so and will happen so, and now happens so~everywhere;
187 12|         happen so, and now happens so~everywhere; forgotten this