Book

  1 1 |                              BOOK ONE~ ~ FROM my grandfather Verus
  2 1 |           necessity to~say to any one, or to write in a letter,
  3 1 |          he did not want them. No one could ever say of him that
  4 1 |      slave or a pedant; but~every one acknowledged him to be a
  5 1 |         his body's health, not as one who was greatly attached
  6 1 |  implacable, nor~violent, nor, as one may say, anything carried
  7 1 |           enough both to bear the one and to be~sober in the other
  8 2 |    injured by any of them, for no one~can fix on me what is ugly,
  9 2 |       lower teeth. To act~against one another then is contrary
 10 2 |          and it is acting~against one another to be vexed and
 11 2 |       whole; and that there is no one~who hinders thee from always
 12 2 |        acts- such a comparison as~one would make in accordance
 13 2 |        pain; and on the whole the one is more like a person who
 14 2 |   operation~of nature; and if any one is afraid of an operation
 15 2 |          man has not, how can any one take this from him? These
 16 2 |       thou must bear in mind; the one, that all things from~eternity
 17 2 |         is able to conduct a man? One thing and only one, philosophy.~
 18 2 |           man? One thing and only one, philosophy.~But this consists
 19 3 |         universe, there is hardly one of those which~follow by
 20 3 |           it is superior: for the one is~intelligence and deity;
 21 3 |        things only about which~if one should suddenly ask, What
 22 3 |       befits a social animal, and one~that cares not for thoughts
 23 3 |     fighter in the noblest fight, one who~cannot be overpowered
 24 3 |        community.~ In the mind of one who is chastened and purified
 25 3 |       when fate overtakes him, as one may say of an actor~who
 26 3 |           been mentioned let this one still be added:-~Make for
 27 3 |          chance; and this is from one of~the same stock, and a
 28 3 |        and a kinsman and partner, one who knows not however~what
 29 3 |           the divine and human to one another. For neither wilt~
 30 4 |        rational~animals exist for one another, and that to endure
 31 4 |          be these, which are two. One is that things do~not touch
 32 4 |      political community will any one say that the~whole human
 33 4 |         and as if it were done by one who~assigns to each thing
 34 4 |           rules in readiness; the one, to~do only whatever the
 35 4 |          opinion, if~there is any one at hand who sets thee right
 36 4 |   frankincense on the same altar: one falls before,~another falls
 37 4 |           not consider~that every one of those who remember him
 38 4 |       should ask himself, Is this one of the unnecessary things?
 39 4 |          all simplicity. Does any one do wrong? It is~to himself
 40 4 |      reasonable~animals, which is one.~ The one is a philosopher
 41 4 |       animals, which is one.~ The one is a philosopher without
 42 4 |     through the rest of life like one who has~intrusted to the
 43 4 |           our~serious pains? This one thing, thoughts just, and
 44 4 |        give thyself up to Clotho, one of the Fates, allowing~her
 45 4 | Constantly regard the universe as one living being, having one~
 46 4 |          one living being, having one~substance and one soul;
 47 4 |          having one~substance and one soul; and observe how all
 48 4 |          things have reference to~one perception, the perception
 49 4 |            the perception of this one living being; and how all~
 50 4 |           how all~things act with one movement; and how all things
 51 4 |         all whom thou hast known, one~after another. One man after
 52 4 |         known, one~after another. One man after burying another
 53 4 |         Julianus, Lepidus, or any one else like them, who have
 54 5 |            and the way of both is one.~ I go through the things
 55 5 |         pleasure in thy dulness.~ One man, when he has done a
 56 5 |       season.- Must a man then be one of these, who in a manner
 57 5 |           reason thou wilt~become one of those of whom I spoke
 58 5 |   suitable,~when they fit them to one another in some kind of
 59 5 |           For there~is altogether one fitness, harmony. And as
 60 5 |        which happens to thee; the one, because it was done for
 61 5 |        these principles only: the one, that nothing will happen
 62 5 |     present themselves to it.~ In one respect man is the nearest
 63 5 |           acts, man becomes to me one of the things which~are
 64 5 |     exists in a body which~is all one, then thou must not strive
 65 5 |        has~fitted the superior to one another. Thou seest how
 66 5 |        together into concord with one another the~things which
 67 5 |           like little dogs biting one another, and little children~
 68 6 |         something else. For it is one of the acts of life, this
 69 6 |           indeed all substance is one, or they will be dispersed.~
 70 6 |           doer.~ Take pleasure in one thing and rest in it, in
 71 6 |       rest in it, in passing from one~social act to another social
 72 6 |          should fall~in love with one of the sparrows which fly
 73 6 |    existence in that which is the~one and all, which we call Cosmos,
 74 6 |      Short is life. There is~only one fruit of this terrene life,
 75 6 |        end; for all things are of one kin and of one form.~ Frequently
 76 6 |      things are of one kin and of one form.~ Frequently consider
 77 6 |    universe~and their relation to one another. For in a manner
 78 6 |        things are~implicated with one another, and all in this
 79 6 |          this way are friendly to one~another; for one thing comes
 80 6 |      friendly to one~another; for one thing comes in order after
 81 6 |           all working together to one end, some with knowledge
 82 6 |          whose~labours conduce to one end. But be not thou such
 83 6 |           are altogether unknown? One thing here is worth a great
 84 6 |         instance, the activity of one, and the~modesty of another,
 85 7 |         what is doing. And in the one thou shouldst see~immediately
 86 7 |        things are implicated with one another, and the bond is
 87 7 |    universe (order). For there is one universe made up of all
 88 7 |        made up of all things, and~one God who pervades all things,
 89 7 |          pervades all things, and one substance, and one law,
 90 7 |            and one substance, and one law, one~common reason in
 91 7 |           substance, and one law, one~common reason in all intelligent
 92 7 |          intelligent animals, and one truth; if indeed~there is
 93 7 |           if indeed~there is also one perfection for all animals
 94 7 |        bodies which are united in~one, so it is with rational
 95 7 |         have~been constituted for one co-operation. And the perception
 96 7 |           think so.~ Whatever any one does or says, I must be
 97 7 |         saying this,~Whatever any one does or says, I must be
 98 7 |           itself pain. But if any one else can frighten~or pain
 99 7 |        the parts of our body with one another.~How many a Chrysippus,
100 7 |          to every man and thing.~ One thing only troubles me,
101 7 |        the heaps of sand piled on~one another hide the former
102 7 |           the ripe ears of corn:~ One man is born; another dies.~ ~
103 7 |          or such a time, at least one who is really a man, consider~
104 7 |      changes of the elements~into one another; for such thoughts
105 7 |          rational for the sake of one another.~ The prime principle
106 7 |   streets- though as to this~fact one may have great doubts if
107 7 |          recognised~as such by no one. Always bear this in mind;
108 7 |        and this too when thou art one of them?~ It is a ridiculous
109 8 |           and a social being, and one who is under the~same law
110 8 |          not to discover that any one~thing compared with any
111 8 |         all the parts together of one thing and comparing them~
112 8 |         do all agree, no, not any one with himself:~and the whole
113 8 |   Platonist and Eudaemon, and any one else like them.~All ephemeral,
114 8 |        thee and other things: the one~to the body which surrounds
115 8 |            that of necessity some one~must be the last. Again
116 8 |      possible, be content; and no one~is able to hinder thee so
117 8 |           which was hindered, and one which~will adapt itself
118 8 |          he who has failed in any~one of these things could not
119 8 |   particularly, the wickedness of one man does no harm to another.
120 8 |        especially for the sake of one another, still the ruling
121 8 |        apo tou ekteinesthai]. But one may judge what kind of~a
122 8 |         Men exist for the sake of one another. Teach them then
123 8 |       then or bear~with them.~ In one way an arrow moves, in another
124 9 |           animals for the sake of one another to help~one another
125 9 |       sake of one another to help~one another according to their
126 9 |           but in no way to injure one~another, he who transgresses
127 9 |            However to breathe out one's life when a man has had
128 9 |        with it, since this too is~one of those things which nature
129 9 |      death,~but to wait for it as one of the operations of nature.
130 9 |     animals which have not reason one life is distributed; but~
131 9 |          among reasonable animals one intelligent soul is distributed:
132 9 |     distributed: just~as there is one earth of all things which
133 9 |      earthy nature, and~we see by one light, and breathe one air,
134 9 |         by one light, and breathe one air, all of us that have
135 9 |           they are separated from one another, unity~in a manner
136 9 |     observest. Sooner, then, will one find~anything earthy which
137 9 |      hinders~thee?~ Labour not as one who is wretched, nor yet
138 9 |           is wretched, nor yet as one who would be~pitied or admired:
139 9 |            but direct thy will to one thing only, to put~thyself
140 9 |           does not allow it to be one, and~it is of the nature
141 9 |      transformations which follow one another like wave~after
142 9 |          about thee to see if any one will observe it; nor yet~
143 9 |           like tragedy heroes, no one has condemned me to imitate~
144 9 |           all things proceed from one intelligent source and come~
145 9 |           and come~together as in one body, and the part ought
146 9 |        things, and thou wilt see. One man prays thus: How shall
147 9 |           an ignorant man or with one unacquainted with nature,
148 9 |  impossible. For this man also is one of those shameless men who
149 9 |     kindly disposed towards every one~individually. It is useful
150 9 |        For thou~wilt find that no one among those against whom
151 10|      never be good and simple and one and~naked, more manifest
152 10|  yesterday and~the day before, as one may say, from the food and
153 10|          of a very stupid man and one overfond of his life,~and
154 10|         modesty, after doing this one laudable thing at least
155 10|        how all things change into~one another, and constantly
156 10|          he sees that he~must, no one knows how soon, go away
157 10|          and in the~case of every one do in like manner. Then
158 10|           becomes both better, if one may say so, and more worthy
159 10|        are called misfortunes not one~harms law. What then does
160 10|         there not be at last some one to~say to himself, Let us
161 10|       compulsion; for this too is one~of the things according
162 10|            this is life, this, if~one may so say, is man. In contemplating
163 11|        the rational soul, love of~one's neighbour, and truth and
164 11|         and has continued to~have one life with it, is not like
165 11|         in some way?~ Men despise one another and flatter one
166 11|           one another and flatter one another; and men wish to~
167 11|         to~raise themselves above one another, and crouch before
168 11|        another, and crouch before one another.~ How unsound and
169 11|          if it remembers that not one of them produces in us an~
170 11|          and that we are made for one another; and in~another
171 11|         and these for the sake of one~another.~ Second, consider
172 11|        which is not their natural one. In~this manner then the
173 11|      nothing else than the act of one who deviates from nature.
174 11|          justice.~ He who has not one and always the same object
175 11|         object in life, cannot be one~and the same all through
176 11|       constantly to think of some one of the men of former times
177 12|          and a waveless bay.~ Any one activity whatever it may