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  1 1 |           was~more agreeable than any flattery; and at the same
  2 1 |          he never showed~anger or any other passion, but was entirely
  3 1 |           chide those who uttered any barbarous or~solecistic
  4 1 |       without necessity to~say to any one, or to write in a letter,
  5 1 |          that he did he never had any bad intention; and he never
  6 1 |   considered himself no more than any other citizen; and he~released
  7 1 |       accompany him, by reason of any urgent circumstances, always~
  8 1 |           and firmness, and never any mean thoughts or action,
  9 1 |           things which conduce in any way to the~commodity of
 10 1 |         himself~agreeable without any offensive affectation. He
 11 1 |       envy to those who possessed any~particular faculty, such
 12 1 |          country, without~showing any affectation of doing so.
 13 1 |       that I was not hurried into any offence against any of them,
 14 1 |          into any offence against any of them, though~I had a
 15 1 |         whenever I wished to help any~man in his need, or on any
 16 1 |        any~man in his need, or on any other occasion, I was never
 17 1 |        not fall into the hands of any sophist, and that I did
 18 2 |         can neither be injured by any of them, for no one~can
 19 2 |       operation~of nature; and if any one is afraid of an operation
 20 2 |        remember that no man loses any~other life than this which
 21 2 |           he now lives, nor lives any other than this~which he
 22 2 |       what a man has not, how can any one take this from him?
 23 2 |           when it turns away from any man, or even moves~towards
 24 2 |           Fifthly, when it allows any act of its own and any movement
 25 2 |     allows any act of its own and any movement to be~without an
 26 2 |    another, why should a man have any~apprehension about the change
 27 3 |        enjoyments at~all, nor has any rivalry or envy and suspicion,
 28 3 |          by pleasure, unharmed by any pain, untouched by any~insult,
 29 3 |         by any pain, untouched by any~insult, feeling no wrong,
 30 3 |          cannot be overpowered by any passion, dyed deep with
 31 3 |       need neither of oath nor of any~man's testimony. Be cheerful
 32 3 |        not right that anything of any other kind, such as~praise
 33 3 |         thy self-respect, to hate any~man, to suspect, to curse,
 34 3 |         matter, nor impurity, nor any sore skinned over. Nor is
 35 3 |          exist in thy ruling part any~opinion inconsistent with
 36 3 |          he is neither angry with any of them,~nor does he deviate
 37 3 |      ready to depart, and without~any compulsion perfectly reconciled
 38 4 |          political community will any one say that the~whole human
 39 4 |   altogether not a thing of which any man should be ashamed, for
 40 4 |          thy opinion, if~there is any one at hand who sets thee
 41 4 |         right and moves thee from any~opinion. But this change
 42 4 |            Everything which is in any way beautiful is beautiful
 43 4 |      thyself all simplicity. Does any one do wrong? It is~to himself
 44 4 |           tyrant nor the slave of any man.~ Consider, for example,
 45 4 |  principle of~another; nor yet in any turning and mutation of
 46 4 |          we have been taught.~ If any god told thee that thou
 47 4 |     Fabius,~Julianus, Lepidus, or any one else like them, who
 48 4 |          consider life a thing of any value. For look to the immensity
 49 5 |          blame which follows from any~people nor by their words,
 50 5 |        this reason thou wilt~omit any social act.~ A prayer of
 51 5 |         would not have brought on any man what he has brought,
 52 5 |      learn even from this. For if any man should conceive certain~
 53 5 |        which is good. Besides, if~any of these things did belong
 54 5 |         he who stinted himself in any of them be good, if indeed
 55 5 |       even when he is~deprived of any of them, the more patiently
 56 5 |         kind.~ Nothing happens to any man which he is not formed
 57 5 |           thou think that this is any trouble?~But so long as
 58 6 |           is not in conformity to any other~nature that each thing
 59 6 |         of perturbation~who wants any of these things; and besides,
 60 6 |      wound. Well, we~neither show any signs of vexation, nor are
 61 6 |         suspicion nor hatred.~ If any man is able to convince
 62 6 |          it at the same time.~ If any man should propose to thee
 63 6 |   requiring to relieve himself by any evacuations except at the~
 64 6 |         pleasure that he had when any man showed him~anything
 65 6 |        harm, why~should they have any desire towards that? For
 66 6 |         whatever is profitable to any man is profitable also to
 67 6 |         lead that way. If however any man~by using force stands
 68 7 |         anything unconnected with any other thing. For~things
 69 7 |        not to think so.~ Whatever any one does or says, I must
 70 7 |      always saying this,~Whatever any one does or says, I must
 71 7 |         cause itself pain. But if any one else can frighten~or
 72 7 |           thee: only go away.~ Is any man afraid of change? Why
 73 7 |        reason is~there for living any longer?~ Nature which governs
 74 7 |          When a man has done thee any wrong, immediately consider
 75 7 |         of his~neighbours.~ Where any work can be done conformably
 76 7 |       thou art discontented about any of these things,~say to
 77 7 |         making himself a slave to any man's ignorance, nor receiving
 78 8 |     examine, not to discover that any one~thing compared with
 79 8 |           one~thing compared with any other single thing is equal
 80 8 |        care for them.~ Let no man any longer hear thee finding
 81 8 |          repent of having refused any sensual pleasure. Pleasure
 82 8 |        here do all agree, no, not any one with himself:~and the
 83 8 |       Platonist and Eudaemon, and any one else like them.~All
 84 8 |         this soul, nor desire nor any~perturbation at all; but
 85 8 |           appropriately, not with any affectation: use plain discourse.~
 86 8 |        not trouble itself. But if any other part of thee~suffers,
 87 8 |           will look to that.- Has any obstacle opposed~thee in
 88 8 |       unconditionally, or without any reservation),~certainly
 89 8 |          nor abuse,~touches it in any way. When it has been made
 90 8 |          turning away either from any man~or from any of the things
 91 8 |       either from any man~or from any of the things which happen
 92 8 |         mortal. And what is it in any way to thee if these men
 93 8 |             Nothing can happen to any man which is not a human
 94 8 |             If thou art pained by any external thing, it is not
 95 8 |          But he who has failed in any~one of these things could
 96 8 |        divided when it meets with any solid body~which stands
 97 8 |            neither wilt~thou feel any harm; and if thou shalt
 98 9 |        mankind without~having had any taste of lying and hypocrisy
 99 9 | pestilence, much more indeed than any such corruption and change
100 9 |           only thing, if there be any, which could draw~us the
101 9 |        themselves, nor expressing any judgement. What is it,~then,
102 9 |          to come down,~nor indeed any good to have been carried
103 9 |        there is no~reason to take any trouble that these men may
104 9 |         look about thee to see if any one will observe it; nor
105 9 |           a~posthumous name is of any value, nor reputation, nor
106 9 |       hundred years or three.~ If any man has done wrong, the
107 9 |        the faculty of not fearing~any of the things which thou
108 9 |       fearest, or of not desiring any of the~things which thou
109 9 |   anything, rather~than pray that any of these things should not
110 9 |          if thou~art sick, and in any other circumstances; for
111 9 |           to desert~philosophy in any events that may befall us,
112 9 |       When thou art offended with any man's shameless conduct,
113 9 |       every man who does wrong in any way. For at the same time
114 9 |         anything benevolent or in any other~way conducive to the
115 10|        full and without a want of any kind, longing for nothing
116 10|       cannot be compelled~even by any external cause to generate
117 10|  universal nature. But as to what any man shall say or think about~
118 10|         the best advisers. But if any other things oppose thee,
119 10|       sleep, whether it~will make any difference to thee, if another
120 10|        this piece of land is like~any other; and that all things
121 10|         When thou art offended at any man's fault, forthwith turn
122 10|       looked on thyself, think of any other Caesar, and in the~
123 10|        into it.~ Let it not be in any man's power to say truly
124 10|          they do not crush nor do any harm~of any kind; for if
125 10|          crush nor do any harm~of any kind; for if they did, he
126 10|       whatever harm may happen to any of them, that which is~so
127 10|        precept is sufficient, and any common precept, to remind
128 10|         of anything~being done by any person to inquire with thyself,
129 11|        forty years old, if he has any understanding at all, has
130 11|          is which is ready, if at any moment it must be~separated
131 11|          neither extended towards any object, nor contracted inwards,
132 11|       that is in~itself.~ Suppose any man shall despise me. Let
133 11|      deserving of contempt. Shall any man hate me? Let him look
134 11|         will sustain no harm.~ If any have offended against thee,
135 11|         do not do as he does, nor any animals which are formed
136 11|         must do this neither with any double~meaning nor in the
137 11|        affectionately and without any~rancour in thy soul; and
138 11|       lecturing him, nor yet~that any bystander may admire, but
139 11|        expect them not to~do thee any wrong, is irrational and
140 11|           they~have been fixed in any place perforce they remain
141 11|       Epictetus, "which~expresses any work of nature; or if it
142 11|           show~it with respect to any of the things which are
143 11|       then, he said, is not about any common matter, but about~
144 12|      nobody and nowhere, nor~will any of the things exist which
145 12|         which thou now seest, nor any of those~who are now living.
146 12|      stable, and a waveless bay.~ Any one activity whatever it
147 12|          this act, does he suffer any evil for this reason that
148 12|           enmities or fortunes of any kind: then~think where are