Book

  1 1 |    Catulus, not to be indifferent when a friend finds fault,~even
  2 1 |           attend him of necessity when he went abroad, and those
  3 1 |         excusing himself; so that when he~had them, he enjoyed
  4 1 |          without affectation, and when he had them~not, he did
  5 1 |           giddiness...; and that, when I had an inclination to
  6 2 |          by what part of him, and when~this part of man is so disposed.~
  7 2 |          to itself, first of all, when it~becomes an abscess and,
  8 2 |           does~violence to itself when it turns away from any man,
  9 2 |           does violence to~itself when it is overpowered by pleasure
 10 2 |    pleasure or by pain. Fourthly, when~it plays a part, and does
 11 2 | insincerely and untruly.~Fifthly, when it allows any act of its
 12 3 |         attractive. For instance, when bread is baked some~parts
 13 3 |          eating. And again, figs, when they are quite ripe, gape
 14 3 |         in thoughts about others,~when thou dost not refer thy
 15 3 |           of doing something else~when thou hast such thoughts
 16 3 |        Nor is his~life incomplete when fate overtakes him, as one
 17 3 |         and do their impure~deeds when they have shut the doors.
 18 4 |          THAT which rules within, when it is according to nature,
 19 4 |       have been extinguished: but when the fire is~strong, it soon
 20 4 |        his own soul, particularly when he~has within him such thoughts
 21 4 |       moving gently or~violently, when it has once drawn itself
 22 4 |          in the All? And this too when all things are so separated
 23 4 |        just as an olive falls off~when it is ripe, blessing nature
 24 4 |      deviation from man's nature, when it is not contrary to the
 25 5 |       BOOK FIVE~ ~ IN THE morning when thou risest unwillingly,
 26 5 |       little glory. And such men, when they have a~violent affection
 27 5 |         and drink; which bears me when I tread on it and abuse
 28 5 |         in thy dulness.~ One man, when he has done a service to
 29 5 |          proper fruit. As a horse when he has run, a dog when he
 30 5 |      horse when he has run, a dog when he has tracked~the game,
 31 5 |           tracked~the game, a bee when it has made the honey, so
 32 5 |          made the honey, so a man when he has done~a good act,
 33 5 |        Just as we must understand when it is said, That Aesculapius~
 34 5 |          so we must understand it when it is said, That~the nature
 35 5 |          For this is what we mean~when we say that things are suitable
 36 5 |           that they are suitable,~when they fit them to one another
 37 5 |        far as it is in thy power, when thou art~dissatisfied, and
 38 5 |          to right principles; but~when thou bast failed, return
 39 5 |     agreeable than wisdom itself, when thou~thinkest of the security
 40 5 |         case, while we~receive it when it is said of wealth, and
 41 5 |         things like them, or even when he is~deprived of any of
 42 5 |       affects to their parts. But when these affects rise up to
 43 5 |         As thou intendest to live when thou art gone out,...so
 44 5 |        habit. But as~the old man, when he went away, asked back
 45 5 |          thou in this case also.~ When thou art calling out on
 46 6 |        trust in him who governs.~ When thou hast been compelled
 47 6 |          tolerable in the court.~ When we have meat before us and
 48 6 |      perverter of the reason,~and when thou art most sure that
 49 6 |        not allow them to do this, when thou art~vexed because they
 50 6 |         to give way in this life,~when thy body does not give way.~
 51 6 |          the pleasure that he had when any man showed him~anything
 52 6 |        have as good a conscience, when~thy last hour comes, as
 53 6 |        and call thyself back; and when thou hast~roused thyself
 54 6 |         what they do; as men also when they~are asleep, of whom
 55 6 |         to liars and unjust men.~ When thou wishest to delight
 56 6 |          examples of~the virtues, when they are exhibited in the
 57 6 |          even against their~will, when the principles of justice
 58 7 |       wrong. And this~happens, if when they do wrong it occurs
 59 7 |           now moulds a horse, and when it has broken this up, it
 60 7 |          is altogether unnatural; when it is often assumed,~the
 61 7 |           world~may be ever new.~ When a man has done thee any
 62 7 |       evil he has done wrong. For when thou hast~seen this, thou
 63 7 |         it is content with itself when it does what is just,~and
 64 7 |           the having no~appetite. When then thou art discontented
 65 7 |          more endurance, and that when he was bid to~arrest Leon
 66 7 |    enduring the bad, and this too when thou art one of them?~ It
 67 7 |           be inferior to~itself.~ When thou hast done a good act
 68 8 |          is contented with itself when it goes on its way~well;
 69 8 |      nature goes on its way well, when in its thoughts~it assents
 70 8 |           false or uncertain, and when it directs its~movements
 71 8 |          to social acts only, and when it confines its desires
 72 8 |       which are in its power, and when it is~satisfied with everything
 73 8 |        how long does it subsist?~ When thou risest from sleep with
 74 8 |      holds together, or what harm when it is burst? The same may~
 75 8 |          kind of thing it is; and~when it has grown old, what kind
 76 8 |          of thing it becomes, and when it is~diseased.~ Short-lived
 77 8 |           from the universal; and when he has~been separated, he
 78 8 |            touches it in any way. When it has been made a sphere,
 79 8 |     ruling faculty is invincible, when~self-collected it is satisfied
 80 8 |   obstinacy.~What then will it be when it forms a judgement about
 81 8 |         and as it were is divided when it meets with any solid
 82 8 |       mind. The mind indeed,~both when it exercises caution and
 83 8 |          it exercises caution and when it is employed about~inquiry,
 84 9 |         to breathe out one's life when a man has had enough of
 85 9 |          now~waitest for the time when the child shall come out
 86 9 |          so be ready for the time when thy soul shall fall out
 87 9 |       nature of a mutiny, just as when in a popular assembly~a
 88 9 |          with~thy ruling faculty, when it does the things which
 89 9 |          do. But enough of this.~ When another blames thee or hates
 90 9 |     blames thee or hates thee, or when men say about thee~anything
 91 9 |       their poor souls laid bare. When~they think that they do
 92 9 |          by which thou~doest it.~ When thou art offended with any
 93 9 |   perceive this, too, immediately when the~occasion arises, what
 94 9 |        has erred. But most of all when thou blamest a man as faithless~
 95 9 |        would~keep his promise, or when conferring thy kindness
 96 9 |          what more dost thou want when thou hast~done a man a service?
 97 9 |           to acts of~benevolence, when he has done anything benevolent
 98 10|       objection to what is said.~ When thou hast assumed these
 99 10|        but yet not concealed. For when wilt thou enjoy simplicity,
100 10|       wilt thou enjoy simplicity, when~gravity, and when the knowledge
101 10|     simplicity, when~gravity, and when the knowledge of every several
102 10|          away?~ A spider is proud when it has caught a fly, and
103 10|         caught a fly, and another when he~has caught a poor hare,
104 10|          a poor hare, and another when he has taken a little fish
105 10|        fish in~a net, and another when he has taken wild boars,
106 10|           wild boars, and another when he~has taken bears, and
107 10|          taken bears, and another when he has taken Sarmatians.
108 10|          which there is produced, when a man chooses,~fidelity,
109 10|             Consider what men are when they are eating, sleeping,
110 10|         what kind of men they are when~they are imperious and arrogant,
111 10|          for its good at the time when nature~brings it.~ "The
112 10|           deprives thee~of this.~ When thou art offended at any
113 10|         from him the compulsion.~ When thou hast seen Satyron the
114 10|     either Eutyches~or Hymen, and when thou hast seen Euphrates,
115 10|        Eutychion or~Silvanus, and when thou hast seen Alciphron
116 10|       think of Tropaeophorus,~and when thou hast seen Xenophon
117 10|          of Crito or Severus, and when~thou hast looked on thyself,
118 10|         exercises for the reason, when it has viewed carefully
119 10|         there shall not be by him when~he is dying some who are
120 10|           wilt consider~this then when thou art dying, and thou
121 10|       thou wast torn away; but~as when a man dies a quiet death,
122 11|           tree also. So too a man when he is separated from~another
123 11|        himself from his neighbour when he hates him and turns away
124 11|           what the gardeners mean~when they say that it grows with
125 11|           try to stand in thy way when thou art proceeding~according
126 11|        soul maintains its figure, when it is~neither extended towards
127 11|        kind of a thing it will be when it~has changed, and that
128 11|        Accordingly men~are pained when they are called unjust,
129 11|          s acts.~ Sixth, consider when thou art much vexed or grieved,
130 11|           errors at the very time when~he is trying to do thee
131 11|  bystander may admire, but either when he is alone, and if~others
132 11|      constantly on thy guard, and when thou hast~detected them,
133 11|       thoughts. But the fourth~is when thou shalt reproach thyself
134 11|           obey the universal, for when they~have been fixed in
135 11|    deviates from nature. And~also when the ruling faculty is discontented
136 11|           what a man Socrates was when he dressed himself in a~
137 11|        him and drew back~from him when they saw him dressed thus.~
138 11|           who~looks for his child when it is no longer allowed.~
139 11|         it is no longer allowed.~ When a man kisses his child,
140 12|          whatever the time may~be when thou shalt be near to thy
141 12|       intimate with the divinity, when they~have once died should
142 12|          and soul a man should be~when he is overtaken by death;
143 12|   extinguished before thy death?~ When a man has presented the
144 12|        thy power.~Take away then, when thou choosest, thy opinion,
145 12|      activity whatever it may be, when it has ceased at its~proper
146 12|       thee from~casting it away?~ When thou art troubled about