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  1 1 |         in a letter, that I have no leisure; nor~continually
  2 1 |   friends; and in him I observed no~concealment of his opinions
  3 1 |         and that his friends had no need to conjecture what
  4 1 |  improved. I observed, too, that no~man could ever think that
  5 1 |      after due~deliberation; and no vainglory in those things
  6 1 |        and he considered himself no more than any other citizen;
  7 1 |       not, he did not want them. No one could ever say of him
  8 2 |      injured by any of them, for no one~can fix on me what is
  9 2 |      part. Throw away thy books; no longer distract thyself:
 10 2 |       thus: Thou art an old man;~no longer let this be a slave,
 11 2 |      longer let this be a slave, no longer be pulled by the
 12 2 |    puppet to unsocial movements, no longer either be dissatisfied~
 13 2 |           my soul; but thou wilt~no longer have the opportunity
 14 2 |     their activity, and yet have no object to~which to direct
 15 2 |         whole; and that there is no one~who hinders thee from
 16 2 |       not~exist, or if they have no concern about human affairs,
 17 2 |       years, still remember that no man loses any~other life
 18 2 |        circle, and that it~makes no difference whether a man
 19 2 |      compounded. But if there is no harm to the elements themselves
 20 3 |         jaws of wild beasts with no less pleasure than those
 21 3 |        to another life, there is no want of gods, not even there.~
 22 3 |          the man who is such and no longer delays being among
 23 3 | untouched by any~insult, feeling no wrong, a fighter in the
 24 3 |         incline to~it, thou wilt no longer without distraction
 25 3 |          of its excellence, acts no~tragic part, does not groan,
 26 3 |          purified thou wilt find no~corrupt matter, nor impurity,
 27 3 |         live happy. And there is no~man who is able to prevent
 28 3 |       divine; nor the contrary.~ No longer wander at hazard;
 29 4 | presented to it. For it~requires no definite material, but it
 30 4 |         this very material.~ Let no act be done without a purpose,
 31 4 |      change immediately~and will no longer be; and constantly
 32 4 |        falls after; but it makes no difference.~ Within ten
 33 4 |          is really~beautiful has no need of anything; not more
 34 4 |          not know what is in it,~no less is he a stranger who
 35 4 |        that life of these people no~longer exists at all. Again,
 36 4 |       thyself to smaller matters no further than is fit.~ The
 37 4 |       breath, they are gone, and no man speaks of them. And,
 38 4 |    Epictetus used~to say.~ It is no evil for things to undergo
 39 4 |    things to undergo change, and no good for things~to subsist
 40 4 |      come into~existence exhibit no mere succession, but a certain
 41 4 |         difference?- So think it~no great thing to die after
 42 5 |          benevolence, frankness, no love of superfluity, freedom~
 43 5 |       exhibit, in which there is no excuse of~natural incapacity
 44 5 |         so restless in thy mind? No,~by the gods: but thou mightest
 45 5 |         and daemon: for~there is no man who will compel me to
 46 5 |    things which~are indifferent, no less than the sun or wind
 47 5 |          my action, but they are no~impediments to my affects
 48 5 |        by this.~ That which does no harm to the state, does
 49 5 |          harm to the state, does no harm to the citizen.~In
 50 5 |      wilt cure him, and~there is no need of anger. Neither tragic
 51 5 |        as if thou wert suffering no harm. The house is~smoky,
 52 5 |           I remain, am free,~and no man shall hinder me from
 53 6 |         governs it has in itself no cause for doing evil, for~
 54 6 |       for doing evil, for~it has no malice, nor does it do evil
 55 6 |        this reason.~ Let it make no difference to thee whether
 56 6 |          then, on which there~is no abiding, what is there of
 57 6 |          with clapping of hands? No. Neither must we~value the
 58 6 |          of the way, and to have no~suspicion nor hatred.~ If
 59 6 |          seek the truth by which no~man was ever injured. But
 60 6 |        to the animals which have no reason and generally all
 61 6 |       good or bad, there remains no reason~either for finding
 62 6 |          is in our power to have no opinion about a thing, and
 63 6 |       for things themselves have no natural power~to form our
 64 6 |         is bitten by a mad dog?~ No man will hinder thee from
 65 7 |         external to my mind have no relation~at all to my mind.-
 66 7 |         wrong-doer~has done thee no harm, for he has not made
 67 7 |       very short time. But it is no~hardship for the vessel
 68 7 |         think that death also is no evil.- Certainly not.~ From
 69 7 |        with me, and the just.~ ~ No joining others in their
 70 7 |         others in their wailing, no violent emotion.~ ~ From
 71 7 |      thoughts: and there~must be no love of life: but as to
 72 7 |         what the women say, that no man can~escape his destiny,
 73 7 |          our constitution, there no harm is to be~suspected.~
 74 7 |          be compact, and to show no irregularity either~in motion
 75 7 |        be present, that there is no~dishonour in it, nor does
 76 7 |          by heat, and the having no~appetite. When then thou
 77 7 |         be recognised~as such by no one. Always bear this in
 78 7 |          or to obtain a return?~ No man is tired of receiving
 79 7 |         movement are governed by no rational~principle. If this
 80 8 |        of empty~fame, that it is no longer in thy power to have
 81 8 |     disorder then, so that it is no~longer easy for thee to
 82 8 |      even to~care for them.~ Let no man any longer hear thee
 83 8 |        should look after it. But no such man would~ever repent
 84 8 |         had regard in everything no less to the end than to
 85 8 |          even here do all agree, no, not any one with himself:~
 86 8 |          aversion is within, and no evil ascends so high.~ Wipe
 87 8 |         it is in~my power to let no badness be in this soul,
 88 8 |        possible, be content; and no one~is able to hinder thee
 89 8 |          God has allowed this to no other part, after it has
 90 8 |        the rational animal I see no virtue which~is opposed
 91 8 |      proper to the understanding no other man is used~to impede,
 92 8 |         the universal nature has no external space; but the~
 93 8 |       life be so busy as~to have no leisure.~ Suppose that men
 94 8 |        everything~that he does?~ No longer let thy breathing
 95 8 |         the intelligent~power is no less diffused in all parts
 96 8 |       Generally, wickedness does no harm at all to the universe;
 97 8 |       wickedness of one man does no harm to another. It is~only
 98 8 |  understanding, and it should~in no way be an effusion, but
 99 8 |    extension, and it should make no~violent or impetuous collision
100 8 |           But if thou shalt have no sensation, neither wilt~
101 9 |         to their deserts, but in no way to injure one~another,
102 9 |          with whom thy soul will no longer be mingled. For it~
103 9 |     longer be mingled. For it~is no way right to be offended
104 9 |      which comes in contact with no earthy thing than a man~
105 9 |         has been thrown up it is no evil to come down,~nor indeed
106 9 |          a sense their death, is no evil. Turn thy thoughts
107 9 |   Whatever act of~thine then has no reference either immediately
108 9 |      wilt discover that there is no~reason to take any trouble
109 9 |     consider such an event to be no small matter. For who can~
110 9 |       acted like tragedy heroes, no one has condemned me to
111 9 |     always will be bad, and that no power has~ever been found
112 9 |      rest?~ Either the gods have no power or they have power.
113 9 |       power. If, then, they~have no power, why dost thou pray
114 9 |          For thou~wilt find that no one among those against
115 10|         as he sees that he~must, no one knows how soon, go away
116 10|          and~right. It will make no difference.~ Thou hast not
117 10|         a~mountain. For it makes no difference whether a man
118 10|         to live thus as men do.~ No longer talk at all about
119 10|         with the eyes, but still no less plainly.~ Constantly
120 10|      thou only determine to live no longer,~unless thou shalt
121 10|       for~soft things.~ There is no man so fortunate that there
122 10|        body. For indeed there is no more use in these~parts
123 11|          and a friend.~ There is no nature which is inferior
124 11|        thou doing, man? There is no~occasion to give this notice.
125 11|        in the eyes, and there~is no mistaking.~ As to living
126 11|   towards this, even if it bring no reputation; for every man~
127 11|         and that it will sustain no harm.~ If any have offended
128 11|     opinions? By reflecting that no wrongful act of another~
129 11|      with its own place? And yet no force is imposed on it,~
130 11|       reverence towards the gods no less than for justice. For
131 11|         and nudity. For there is no veil over a star.~ Consider
132 11|         for his child when it is no longer allowed.~ When a
133 11|         are words of~bad omen.- "No word is a word of bad omen,"
134 11| something which exists not yet.~ No man can rob us of our free
135 12|         means, if thou wilt take no notice of all the past,
136 12|     cause of his~uneasiness; how no man is hindered by another;
137 12|         its~proper time, suffers no evil because it has ceased;
138 12|         its proper time, suffers no~evil for this reason that
139 12|         of life for every man is no evil,~because neither is