Book

  1 1 |       grandfather Verus I learned good morals and the government~
  2 1 |          schools,~and to have had good teachers at home, and to
  3 1 |           and a disposition to do~good, and to give to others readily,
  4 1 |           readily, and to cherish good hopes, and to~believe that
  5 1 |           the empire, and to be a~good manager of the expenditure,
  6 1 |          I am indebted for having good grandfathers, good~parents,
  7 1 |         having good grandfathers, good~parents, a good sister,
  8 1 |     grandfathers, good~parents, a good sister, good teachers, good
  9 1 |           parents, a good sister, good teachers, good associates,
 10 1 |       good sister, good teachers, good associates, good kinsmen~
 11 1 |        teachers, good associates, good kinsmen~and friends, nearly
 12 1 |        friends, nearly everything good. Further, I owe it to the
 13 1 |           that I had~abundance of good masters for my children;
 14 2 |        their ignorance of what is~good and evil. But I who have
 15 2 |       have seen the nature of the good that it is~beautiful, and
 16 2 |           art a~part. But that is good for every part of nature
 17 2 |           learn something new and good, and cease to be~whirled
 18 2 |      power or want of skill, that good~and evil should happen indiscriminately
 19 2 |           indiscriminately to the good and the bad. But~death certainly,
 20 2 |          things equally happen to good men and bad, being things~
 21 2 |        Therefore they are neither~good nor evil.~ How quickly all
 22 2 |      reason of men's ignorance of good and~bad; this defect being
 23 3 |           that his own portion is~good. For the lot which is assigned
 24 3 |       give the~preference to that good thing which is thy proper
 25 3 |        politically or~practically good. All these things, even
 26 3 |          which is peculiar~to the good man, to be pleased and content
 27 4 |          is~nothing else than the good ordering of the mind. Constantly
 28 4 |  conjunction with this, the being~good, and in the sense in which
 29 4 |         properly understood to be~good. Keep to this in every action.~
 30 4 |      while it is in thy power, be good.~ How much trouble he avoids
 31 4 |           Try how the life of the good man suits thee, the life
 32 4 |          nothing is either bad or~good which can happen equally
 33 4 |    equally to the bad man and the good. For that~which happens
 34 4 |         to undergo change, and no good for things~to subsist in
 35 4 |          a misfortune than this a good fortune? And dost~thou in
 36 4 |          that to bear it nobly is good fortune.~ It is a vulgar,
 37 5 |          words, but if a thing is good to be done or~said, do not
 38 5 |          a man when he has done~a good act, does not call out for
 39 5 |        common nature~judges to be good, be judged by thee to be
 40 5 |     things those are which appear good to the many, we~may learn
 41 5 |    certain~things as being really good, such as prudence, temperance,
 42 5 |       harmony with what is~really good. But if a man has first
 43 5 |        man has first conceived as good the things which~appear
 44 5 |          appear to the many to be good, he will listen and readily
 45 5 |          think those things to be good, to which after their~first
 46 5 |         this end is that which is good. Besides, if~any of these
 47 5 |         himself in any of them be good, if indeed these~things
 48 5 |          indeed these~things were good. But now the more of these
 49 5 |          is the advantage and the good of each thing. Now~the good
 50 5 |       good of each thing. Now~the good for the reasonable animal
 51 5 |           me, so far as I must do~good to men and endure them.
 52 5 |         opinion that it is either good or bad.~ Live with the gods.
 53 5 |           mouth smells foul? What good will this danger do thee?
 54 5 |           from blood. But to have good repute~amidst such a world
 55 5 |         and bless them,~and to do good to men, and to practise
 56 5 |           by~another; and to hold good to consist in the disposition
 57 5 |         has assigned to himself a good fortune:~and a good fortune
 58 5 |     himself a good fortune:~and a good fortune is good disposition
 59 5 |    fortune:~and a good fortune is good disposition of the soul,
 60 5 |          disposition of the soul, good emotions,~good actions.~
 61 5 |          the soul, good emotions,~good actions.~
 62 6 |         Keep thyself then~simple, good, pure, serious, free from
 63 6 |          that thou mayest have as good a conscience, when~thy last
 64 6 |          thou shalt~suppose to be good for thee or evil, it must
 65 6 |        thee or the loss of such a good thing, thou~wilt blame the
 66 6 |      which are in our power to be good or bad, there remains no
 67 6 |          the middle kind, neither good nor bad.~ As it happens
 68 6 |           a third, and some other good~quality of a fourth. For
 69 6 |          s activity to be his own~good; and he who loves pleasure,
 70 6 |        his own acts to be his own good.~ It is in our power to
 71 6 |          mind.~ That which is not good for the swarm, neither is
 72 6 |          the swarm, neither is it good for the~bee.~ If sailors
 73 7 |      midst of such things to show~good humour and not a proud air;
 74 7 |        and useful for the general good. For whatsoever~either by
 75 7 |   propriety, and~not yet as doing good to thyself.~ Let there fall
 76 7 |           does or says, I must be good, just as if the~gold, or
 77 7 |       Eudaemonia (happiness) is a good daemon, or a good thing.
 78 7 |            is a good daemon, or a good thing. What~then art thou
 79 7 |           with what~opinion about good or evil he has done wrong.
 80 7 |     thinkest the same thing to be good that he~does or another
 81 7 |           think such things to be good or evil,~thou wilt more
 82 7 |    Antisthenes: It is royal to do good and to be abused.~ It is
 83 7 |         reason for it.~ ~ For the good is with me, and the just.~ ~
 84 7 |        thinkest that a man who is good~for anything at all ought
 85 7 |        unjust, and the works of a good or a bad~man.~ For thus
 86 7 |      deserting his post.~ But, my good friend, reflect whether
 87 7 |           that which is noble and good is~not something different
 88 7 |           by the others. And with good reason, for it is formed
 89 7 |      thyself, and~resolve to be a good man in every act which thou
 90 7 |         Within is the fountain of good, and it will ever bubble~
 91 7 |             When thou hast done a good act and another has received
 92 7 |       reputation of having done a good act or to obtain a return?~
 93 8 | principles? Those which relate to good and bad: the belief that~
 94 8 |      belief that~there is nothing good for man, which does not
 95 8 |       that it is thy duty to be a good man, and~what man's nature
 96 8 |       just, only let it be with a good disposition and~with modesty
 97 8 |         useful; but that which is good must be something useful,
 98 8 |           useful, and~the perfect good man should look after it.
 99 8 |          Pleasure then is~neither good nor useful.~ This thing,
100 8 |       opinions has this man about good and bad? For if with respect
101 8 |        who throws up a ball.~What good is it then for the ball
102 8 |          to have fallen? And what good is it to the bubble~while
103 8 |         choosest rather to become~good to-morrow than to be good
104 8 |         good to-morrow than to be good to-day.~ Am I doing anything?
105 8 |          it with reference to the good of~mankind. Does anything
106 9 |           who pursues pleasure as good, and avoids pain as evil,
107 9 |         things to the bad~and the good contrary to their deserts,
108 9 |         procure~pleasure, but the good have pain for their share
109 9 |        conduct directed to social good, and thy present disposition
110 9 |     activity lie the evil and the good of the~rational social animal,
111 9 |         come down,~nor indeed any good to have been carried up.~
112 9 |         do harm by their blame or good by their praise,~what an
113 9 |           and maintain its proper good. Nor did I, he~says, give
114 10|           then, my soul, never be good and simple and one and~naked,
115 10|         perfect living being, the good and~just and beautiful,
116 10|        not continue to exist in a good condition, the parts being~
117 10|         hast assumed these names, good, modest, true, rational,~
118 10|            modesty, truth, law, a good daemon (happiness)?~ To
119 10|      about the kind of man that a good man ought to~be, but be
120 10|         will be.~ That is for the good of each thing, which the
121 10|           each. And it is for its good at the time when nature~
122 10|           there is~nothing. Be of good cheer, then.~ Let this always
123 10|          thinking that money is a good thing, or pleasure, or a
124 10|       simple or that thou are not good; but let him be a liar~whoever
125 10|      shall hinder thee from~being good and simple? Do thou only
126 10|     happen. Suppose~that he was a good and wise man, will there
127 10|         This is what is said of a~good man. But in our own case
128 11|         and never stop~doing such good.~ What is thy art? To be
129 11|            What is thy art? To be good. And how is this accomplished
130 11|         mimic artifice. That some good~things are said even by
131 11|         The man~who is honest and good ought to be exactly like
132 11|       Avoid this most of all. The good and~simple and benevolent
133 11|           allowed to seek his own good.~ Consider whence each thing
134 11|            Ninth, consider that a good disposition is invincible,
135 11|  considered by the majority to be good, but only about~some certain
136 12|            that some~men and very good men, and men who, as we
137 12|           the universal is always good and~in season. Therefore
138 12|       general interest, but it is good, since it~is seasonable