Book

  1 1 |       very few and very rare, and~these only about public matters;
  2 1 |           in the heavens;~for all these things require the help
  3 2 |            envious, unsocial. All~these things happen to them by
  4 2 |   compounded of the elements. Let these principles~be enough for
  5 2 |        thou hast been putting off these things, and how~often thou
  6 2 |        more from him who observes these things.~ Do wrong to thyself,
  7 2 |          guard against or correct~these things, is it possible that
  8 2 |            pain and pleasure,~all these things equally happen to
  9 2 |       observe. To observe too who these are whose opinions and voices
 10 2 |           one take this from him? These two~things then thou must
 11 3 |         split at the surface, and these parts which thus open, and~
 12 3 |        thou hast such thoughts as these, What is such a person doing,~
 13 3 |          or~practically good. All these things, even though they
 14 3 |          then all things, hold to these only which are few; and~
 15 4 |          shalt turn, let there be these, which are two. One is that
 16 4 |     within. The~other is that all these things, which thou seest,
 17 4 |          bear in mind how many of these~changes thou hast already
 18 4 | constitution.~ It is natural that these things should be done by
 19 4 |          A man should always have these two rules in readiness;
 20 4 |  benevolence or modesty. Which of these things~is beautiful because
 21 4 |           as here the mutation of~these bodies after a certain continuance,
 22 4 |          reason of the changes of~these bodies into blood, and the
 23 4 |        those things? Look also at these. Do not disturb~thyself.
 24 4 |      Vespasian. Thou wilt see all~these things, people marrying,
 25 4 |           Well then, that life of these people no~longer exists
 26 4 |        which forms opinions about these~things be quiet, that is,
 27 5 |         and yet thou~goest beyond these bounds, beyond what is sufficient;
 28 5 |          have been delivered from these things~long ago. Only if
 29 5 |         Must a man then be one of these, who in a manner act thus~
 30 5 |          him. Let us~then receive these things, as well as those
 31 5 |         the delay, but to rest in~these principles only: the one,
 32 5 |      after having first conceived these endure to~listen to anything
 33 5 |          the right road.~ None of these things ought to be called
 34 5 |        does the end of man lie in these~things, nor yet that which
 35 5 |          good. Besides, if~any of these things did belong to man,
 36 5 |       showed that he did not want these things, nor~would he who
 37 5 |           them be good, if indeed these~things were good. But now
 38 5 |         good. But now the more of these things a man deprives~himself
 39 5 |        series of such thoughts as these: for instance, that~where
 40 5 |        beast. Now~it is true that these may impede my action, but
 41 5 |          to their parts. But when these affects rise up to the mind~
 42 5 |         and act in the right way. These~two things are common both
 43 5 |         thou forgotten, man,~what these things are?- Yes; but they
 44 5 |       objects of great concern to~these people- wilt thou too then
 45 5 |           then be made a fool for these things?- I~was once a fortunate
 46 6 |         shell-fish: such then are these impressions, and they~reach
 47 6 |     perturbation~who wants any of these things; and besides, he
 48 6 |           of virtue is in none of these: it is something more divine,~
 49 6 |         made up of~certain parts. These it is thy duty to observe
 50 6 |          thy waking hours look at these (the~things about thee)
 51 6 |          of its own activity, all these are in its power. And of
 52 6 |          are in its power. And of these~however only those which
 53 6 |      activities of the mind, even these are~for the present indifferent.~
 54 6 |         make a~difference between these things. But if we judge
 55 6 |          need~even of such men as these. It remains then for thee
 56 6 |          then which are useful to these cities are alone~useful
 57 6 |        them, and tyrants; besides these, Eudoxus,~Hipparchus, Archimedes,
 58 6 |           are like him. As to all these consider that they have
 59 7 |         power continuously to fan these thoughts into a flame. I
 60 7 |          forming an opinion about these things, will~suffer nothing,
 61 7 |       something else; and each~of these things subsists for a very
 62 7 |           love of life: but as to these matters a man must intrust~
 63 7 |         principle holding fast to these things go straight on, and
 64 7 |           why~dost thou not leave these agitations which are foreign
 65 7 |        the whole body. But all of these things~should be observed
 66 7 |         discontented about any of these things,~say to thyself,
 67 7 |         for a third thing besides these, as fools do, either to
 68 8 |          the ruling~principles of these men were the same. But as
 69 8 |      universe and of thyself. And these too change, and~they murmur
 70 8 |         the order~of destiny that these persons too should first
 71 8 |         then would those do after these were~dead? All this is foul
 72 8 |     intelligent nature.~Apply all these things then to thyself.
 73 8 |           will be exactly such as these whom they cannot bear now;
 74 8 |          it in any way to thee if these men of after~time utter
 75 8 |         into which they can throw these shavings and~cuttings, and
 76 8 |       makes other new things~from these very same, so that she requires
 77 8 |         curse thee. What~then can these things do to prevent thy
 78 8 |          has failed in any~one of these things could not even say
 79 9 |    affected towards~both- towards these they who wish to follow
 80 9 |           a man has had enough of these~things is the next best
 81 9 |        usage has especially fixed these~terms to the vine and like
 82 9 |      manhood, thy old age, for in these also every change was a
 83 9 |          to take any trouble that these men may have this or that~
 84 9 |           to change for ever, and these again for ever. For if a
 85 9 |         But how worthless are all these poor~people who are engaged
 86 9 |       died prematurely.~ What are these men's leading principles,
 87 9 |           so many gods to rectify these things, but the world~has
 88 9 |           Look at it.~But besides these there is nothing. Towards
 89 9 |           same whether we examine~these things for a hundred years
 90 9 |      rather~than pray that any of these things should not happen
 91 9 |           they can co-operate for~these purposes. But perhaps thou
 92 9 |          feet~for walking. For as these members are formed for a
 93 10|    political (social) animal. Use these rules, then, and trouble~
 94 10|        from the contrary. Now, if these things are done so, life
 95 10|      without her knowing~it? Both these suppositions, indeed, are
 96 10|       power), and should~speak of these things as natural, even
 97 10|       airy to the aerial, so that these parts are~taken back into
 98 10|            When thou hast assumed these names, good, modest, true,
 99 10|         that thou dost not~change these names; and if thou shouldst
100 10|      thyself in the possession of these names, without desiring~
101 10|          desiring~to be called by these names by others, thou wilt
102 10|      thyself in the possession of these~few names: and if thou art
103 10|    however, to the~remembrance of these names, it will greatly help
104 10|         taken Sarmatians. Are not~these robbers, if thou examinest
105 10|      being himself~contented with these two things, with acting
106 10|  discharged thy duty. But besides these things there is~nothing.
107 10|   avoiding? For what else are all these things, except~exercises
108 10|        until thou shalt have made these things thy own, as the~stomach
109 10|          by~making a right use of these accidents. And finally remember
110 10|          harm law~(order); and of these things which are called
111 10|            For all such things as these "are produced in the season~
112 10|          which surrounds thee and these instruments which are attached~
113 10|           there is no more use in these~parts without the cause
114 11|                    BOOK ELEVEN~ ~ THESE are the properties of the
115 11|           stage. For you see that these things must be~accomplished
116 11|        Diogenes used to take from these writers.~ But as to the
117 11|           things are said even by these writers, everybody knows:
118 11|           and benevolent show all these things in the eyes, and
119 11|            if it looks on each of these things separately and all~
120 11|      itself, nor comes to us; but these things remain~immovable,
121 11|           our power, if perchance these~judgements have imperceptibly
122 11|         all in doing this? For if these things are according to~
123 11|         sake of the superior, and these for the sake of one~another.~
124 11|       which disturb us. Take away these opinions then, and~resolve
125 11|        How then shall I take~away these opinions? By reflecting
126 11|          are present...~ Remember these nine rules, as if thou hadst
127 11|       manly; and he~who possesses these qualities possesses strength,
128 11|        less than for justice. For these~qualities also are comprehended
129 12|         derived from himself into these bodies. And if thou also
130 12|           life), intelligence. Of these the first two are~thine,
131 12|         same things in his mind.~ These three principles thou must
132 12|        shortness of duration. Are these~things to be proud of?~