Book

  1 1 |           and from him I learned how to receive from~friends
  2 1 |      Lanuvium generally. We know how he behaved to the~toll-collector
  3 2 |  thankful to the gods.~ Remember how long thou hast been putting
  4 2 |    putting off these things, and how~often thou hast received
  5 2 |        given to thee. Thou seest how few the things are, the~
  6 2 |       and what is my nature, and how this is related to that,
  7 2 |       does not make a man worse,~how can it make a man's life
  8 2 |          neither~good nor evil.~ How quickly all things disappear,
  9 2 |          abroad by vapoury~fame; how worthless, and contemptible,
 10 2 |        of nature. To observe~too how man comes near to the deity,
 11 2 |          for~what a man has not, how can any one take this from
 12 3 |         what it is composed, and how long it is the nature of
 13 3 |        thy power.~ They know not how many things are signified
 14 4 |      involuntarily; and consider how many~already, after mutual
 15 4 |          will torment thee.- See how soon~everything is forgotten,
 16 4 |      whole earth is a point,~and how small a nook in it is this
 17 4 |        is this thy dwelling, and how few are there~in it, and
 18 4 |          constantly bear in mind how many of these~changes thou
 19 4 |          in thy power, be good.~ How much trouble he avoids who
 20 4 |         souls continue to exist, how does the air contain them
 21 4 |         them from~eternity?- But how does the earth contain the
 22 4 |      will not follow after.~ Try how the life of the good man
 23 4 |        of whole nations, and see how many after~great efforts
 24 4 |        and one soul; and observe how all things have reference
 25 4 |       this one living being; and how all~things act with one
 26 4 |       act with one movement; and how all things are the cooperating~
 27 4 |        degree mean-spirited- for how small is the difference?-
 28 4 |    to-morrow.~ Think continually how many physicians are dead
 29 4 |      eyebrows over the sick; and how many astrologers~after predicting
 30 4 |        the deaths of others; and~how many philosophers after
 31 4 |         on death or~immortality; how many heroes after killing
 32 4 |     after killing thousands; and how many~tyrants who have used
 33 4 |          they were immortal; and how many cities are entirely~
 34 4 |         conclude,~always observe how ephemeral and worthless
 35 4 |         death; and consider with how~much trouble, and in company
 36 5 |      less worthy of~thy labour?~ How easy it is to repel and
 37 5 |   magnanimity. Dost thou not see how many qualities thou~art
 38 5 |         themselves,~and consider how short-lived they are and
 39 5 |      which all things disappear. How then is he~not a fool who
 40 5 |         is fixed by~destiny, and how small a part of it thou
 41 5 |          one another. Thou seest how it has~subordinated, co-ordinated
 42 5 |      things which are the best.~ How hast thou behaved hitherto
 43 5 |        call to recollection both how many things thou hast passed~
 44 5 |         hast passed~through, and how many things thou hast been
 45 5 |        thy service is ended:~and how many beautiful things thou
 46 5 |       things thou hast seen: and how many pleasures~and pains
 47 5 |          thou hast despised; and how many things called honourable~
 48 5 |        thou hast spurned; and to how many ill-minded folks thou
 49 5 |        but I lost it, I know not how.- But~fortunate means that
 50 6 |         about~anything else than how I shall at last become earth?
 51 6 |       goes happily on its road.~ How strangely men act. They
 52 6 |       among the~atoms.~ Consider how many things in the same
 53 6 |    propose to thee the question, how the name~Antoninus is written,
 54 6 |       which is set before thee.~ How cruel it is not to allow
 55 6 |        to~understand things; and how he would never let anything
 56 6 |       clearly understood it; and~how he bore with those who blamed
 57 6 |          blaming them in~return; how he did nothing in a hurry;
 58 6 |          nothing in a hurry; and how he listened not to~calumnies,
 59 6 |   listened not to~calumnies, and how exact an examiner of manners
 60 6 |          nor a~sophist; and with how little he was satisfied,
 61 6 |       dress, food, servants; and how laborious and patient; and
 62 6 |       laborious and patient; and how he was~able on account of
 63 6 |          in his friendships; and~how he tolerated freedom of
 64 6 |         him~anything better; and how religious he was without
 65 6 |   neither is it an evil to him.~ How many pleasures have been
 66 6 |      tyrants.~ Dost thou not see how the handicraftsmen accommodate
 67 6 |    Fruit-bearer (the earth)? And how is it with respect~to each
 68 6 |          same and from the same. How long then?~ Think continually
 69 6 |       listen to anybody else; or how could the helmsman secure
 70 6 |          those whom he attends?~ How many together with whom
 71 6 |        and by what kind of acts? How soon will time cover all~
 72 6 |       time cover all~things, and how many it has covered already.~
 73 7 |       familiar and~short-lived.~ How can our principles become
 74 7 |         well suited to society.~ How many after being celebrated
 75 7 |        given up to~oblivion; and how many who have celebrated
 76 7 |        in the assault on a town. How then, if being lame~thou
 77 7 |       our body with one another.~How many a Chrysippus, how many
 78 7 |           How many a Chrysippus, how many a Socrates, how many
 79 7 | Chrysippus, how many a Socrates, how many an Epictetus~has time
 80 7 |       the best, and then reflect how~eagerly they would have
 81 7 |           the next inquiry being how he may best live the~time
 82 7 |        same things happened, and how they were vexed, and treated
 83 7 |          they feel towards men.~ How do we know if Telauges was
 84 8 |          throw away the thought, How thou shalt seem to others,~
 85 8 |      what man's nature requires. How then shall a man do this?
 86 8 |        of every act ask thyself, How is this with respect~to
 87 8 |      same. But as to the others, how many~things had they to
 88 8 |         they to care for, and to how many things were they slaves?~
 89 8 |          doing in the world? And how long does it subsist?~ When
 90 8 |          not be at all~polluted. How then shalt thou possess
 91 9 |    ourselves. But now thou~seest how great is the trouble arising
 92 9 |    everything along with it. But how worthless are all these
 93 9 |     among barbarous nations, and how many know not even thy~name,
 94 9 |      know not even thy~name, and how many will soon forget it,
 95 9 |         will soon forget it, and how they who perhaps now~are
 96 9 |          of every several thing, how short is the~time from birth
 97 9 |         see. One man prays thus: How shall I be able~to lie with
 98 9 |        woman? Do thou pray thus: How shall I not desire to~lie
 99 9 |         her? Another prays thus: How shall I be released from
100 9 |        from this?~Another prays: How shall I not desire to be
101 9 |          released? Another thus:~How shall I not lose my little
102 9 |        my little son? Thou thus: How shall I not be~afraid to
103 9 |      keeping to this main point, how the mind, while~participating
104 10|        holy principles of thine. How many things without studying~
105 10|    nature dost thou imagine, and how many dost thou neglect?
106 10|         has in the universe, and how long~it is formed to exist
107 10|      contemplative way of seeing how all things change into~one
108 10|       that he~must, no one knows how soon, go away from among
109 10|        and what they pursue, and how they steal and how~they
110 10|           and how they steal and how~they rob, not with hands
111 10|          But a short time ago to how many they were slaves~and
112 10|       strength and other things; how many and how strange I~Observe
113 10|       other things; how many and how strange I~Observe then the
114 10|    plainly.~ Constantly consider how all things such as they
115 10|         man. But in our own case how many other things are there
116 11|         thy art? To be good. And how is this accomplished well~
117 11|          what end does it look!~ How plain does it appear that
118 11|      crouch before one another.~ How unsound and insincere is
119 11|           and thy anger is gone. How then shall I take~away these
120 11|          else.~ Eighth, consider how much more pain is brought
121 12|            I have often wondered how it is that every man loves
122 12|       shall think of ourselves.~ How can it be that the gods
123 12|         cause of his~uneasiness; how no man is hindered by another;
124 12|         we should blame nobody.~ How ridiculous and what a stranger
125 12|          having done wrong, say,~How then do I know if this is
126 12|       even if he has~done wrong, how do I know that he has not
127 12|      observe the variety of them how great it is,~and at the
128 12|         shouldst see at a glance how great is the~number of beings
129 12|  everywhere; forgotten this too, how close is the kinship between
130 12|         everything of this~sort, how Fabius Catullinus lived
131 12|        conjoined with pride; and how worthless everything~is
132 12|        men violently strain; and how much more philosophical~