Book

  1 1 |           gladiators' fights; from him too I learned~endurance
  2 1 |           and discipline; and from him I learned not to be led~
  3 1 |     overmuch; and I am indebted to him for being~acquainted with
  4 1 |            of his merits; and from him I learned how to receive
  5 1 |           so that intercourse with him was~more agreeable than
  6 1 |          those who associated with him: and he had the~faculty
  7 1 |      reason, but to try to restore him~to his usual disposition;
  8 1 |          love justice; and through him I learned to know Thrasea,
  9 1 |             Dion, Brutus; and from him I received the idea of a
 10 1 |           governed; I learned from him also consistency and undeviating~
 11 1 |        loved by my friends; and in him I observed no~concealment
 12 1 |         all obligation to sup with him or to~attend him of necessity
 13 1 |          sup with him or to~attend him of necessity when he went
 14 1 |            had~failed to accompany him, by reason of any urgent
 15 1 |        circumstances, always~found him the same. I observed too
 16 1 |           No one could ever say of him that he was~either a sophist
 17 1 |         but~every one acknowledged him to be a man ripe, perfect,
 18 1 |            behaviour. There was in him nothing harsh, nor implacable,
 19 1 |           that might be applied to him which is recorded of~Socrates,
 20 2 |            ugly, and the nature of him who~does wrong, that it
 21 2 |          with my kinsman, nor~hate him, For we are made for co-operation,
 22 2 |          require nothing more from him who observes these things.~
 23 2 |           in man's power to enable him not to fall into~real evils.
 24 2 |         deity, and by what part of him, and when~this part of man
 25 2 |        attend to the daemon~within him, and to reverence it sincerely.
 26 2 |         can any one take this from him? These two~things then thou
 27 2 |         man, or even moves~towards him with the intention of injuring,
 28 3 | consequence which will not seem to him to be in a~manner disposed
 29 3 |      pleasing to every man, but to him only who has become truly
 30 3 |            which is planted within him, which makes the man~uncontaminated
 31 3 |         happens and is assigned~to him as his portion; and not
 32 3 |          man is carried along~with him and carries him along with
 33 3 |         along~with him and carries him along with it. And he remembers
 34 3 |           the signal which summons him~from life, and ready to
 35 3 |     incomplete when fate overtakes him, as one may say of an actor~
 36 3 |         play. Besides,~there is in him nothing servile, nor affected,
 37 3 |         even themselves, much less him who died long ago.~ To the
 38 3 |            reason I~behave towards him according to the natural
 39 3 |           thread which is spun for him; and not to defile the divinity
 40 4 |    particularly when he~has within him such thoughts that by looking
 41 4 |            worse, nor does it harm him either from without or from~
 42 4 |          one of those who remember him will himself also die very~
 43 4 |            suits thee, the life of him who~is satisfied with his
 44 4 |           which happens equally to him who lives contrary to nature
 45 4 |          contrary to nature and to him~who lives according to nature,
 46 4 |        reversely. And think too of him~who forgets whither the
 47 4 |           dead,~and another buries him: and all this in a short
 48 4 |          is the difference~between him who lives three days and
 49 4 |           who lives three days and him who lives three generations?~
 50 5 |           is fixed in a~manner for him suitably to his destiny.
 51 5 |          and this was precribed to him. Let us~then receive these
 52 5 |        thou must not be angry with him who does harm to the state.~
 53 5 |            harm to the state.~Show him where his error is.~ Often
 54 5 |            miserable? for they vex him only for a time, and a short~
 55 5 |           another do me wrong? Let him look to it. He has his own~
 56 5 |          that which is assigned~to him, and that it does all that
 57 5 |       reason.~ Art thou angry with him whose armpits stink? Art
 58 5 |         stink? Art thou angry with him~whose mouth smells foul?
 59 5 |         his rational faculty; show him~his error, admonish him.
 60 5 |            him~his error, admonish him. For if he listens, thou
 61 5 |            listens, thou wilt cure him, and~there is no need of
 62 5 |         and ignorant souls disturb him who has skill and~knowledge?
 63 6 |            am firm,~and I trust in him who governs.~ When thou
 64 6 |        offended, nor do we~suspect him afterwards as a treacherous
 65 6 |           are on~our guard against him, not however as an enemy,
 66 6 |         bore with those who blamed him unjustly without blaming
 67 6 |            had when any man showed him~anything better; and how
 68 6 |           neither is it an evil to him.~ How many pleasures have
 69 6 |         reason, which is common to him and the gods?~ Asia, Europe
 70 6 |      Menippus and such as~are like him. As to all these consider
 71 6 |         jaundiced or the poison in him who~is bitten by a mad dog?~
 72 7 |           the~work and give way to him who is able to do it better,
 73 7 |           frighten~or pain it, let him do so. For the faculty itself
 74 7 |          seen this, thou wilt pity him, and wilt neither wonder
 75 7 |            thy duty then to~pardon him. But if thou dost not think
 76 7 |        readily be well disposed to him who is in error.~ Think
 77 7 |            suppose it possible for him to~think that human life
 78 7 |     thinking it the best place for him, or has been placed by a~
 79 8 |           man, which does not make him just,~temperate, manly,
 80 8 |          thy opinion and to follow him who corrects~thy error is
 81 8 |          separated, he has allowed him to return and to be united
 82 8 |            then dost thou think of him who avoids or seeks the~
 83 8 |            pervades all things for him~who is willing to draw it
 84 8 |           is willing to draw it to him than the aerial power for
 85 8 |          than the aerial power for him who~is able to respire it.~
 86 8 |     another. It is~only harmful to him who has it in his power
 87 9 |            the same~condition with him who died prematurely.~ What
 88 9 |            I not be~afraid to lose him? In fine, turn thy prayers
 89 10|          man is mistaken, instruct him kindly and show him his
 90 10|       instruct him kindly and show him his error.~But if thou art
 91 10|            the state may assign~to him.~ The parts of the whole,
 92 10|           shall say or think about~him or do against him, he never
 93 10|            about~him or do against him, he never even thinks of
 94 10|            what is now assigned to him; and he~lays aside all distracting
 95 10|      nature. If they cannot endure him, let them kill him. For~
 96 10|          endure him, let them kill him. For~that is better than
 97 10|      things which are appointed by him who rules all~things, and
 98 10|           art able, take~away from him the compulsion.~ When thou
 99 10|         thou are not good; but let him be a liar~whoever shall
100 10|        remember that~nothing harms him who is really a citizen,
101 10|       either state or~citizen.~ To him who is penetrated by true
102 10|          common precept, to remind him that he~should be free from
103 10|          shalt close thy eyes; and him who has attended thee to
104 10|         that there shall not be by him when~he is dying some who
105 11|            neighbour when he hates him and turns away from~him,
106 11|            him and turns away from~him, and he does not know that
107 11|          man who is alienated from~him who is by nature a kinsman
108 11|          man shall despise me. Let him look to that himself.~But
109 11|         Shall any man hate me? Let him look to~it. But I will be
110 11|             and ready~to show even him his mistake, not reproachfully,
111 11|           as soon as he comes near him must~smell whether he choose
112 11|       learn a great~deal to enable him to pass a correct judgement
113 11|           kind~disposition towards him, and if, as opportunity
114 11|            thou gently~admonishest him and calmly correctest his
115 11|       thyself, my child.- And show him with~gentle tact and by
116 11|          as if thou wert lecturing him, nor yet~that any bystander
117 11|         Perdiccas for not going to him,~saying, It is because I
118 11|        friends who were ashamed of him and drew back~from him when
119 11|          of him and drew back~from him when they saw him dressed
120 11|        back~from him when they saw him dressed thus.~ Neither in
121 12|          poor flesh which envelops him, surely will~not trouble
122 12|           himself to a man and bid him to think of~nothing and
123 12|       accept all that God may give him.~ With respect to that which
124 12|         opportunities presented to him to show.~