Book

  1 1 |     practises much discipline, or does~benevolent acts in order
  2 2 |         and the nature of him who~does wrong, that it is akin to
  3 2 |           into it. Now that which does not make a man worse,~how
  4 2 |         is true.~ The soul of man does violence to itself, first
  5 2 |          the next place, the soul does~violence to itself when
  6 2 |         the third place, the soul does violence to~itself when
  7 2 |         when~it plays a part, and does or says anything insincerely
  8 2 |         to be~without an aim, and does anything thoughtlessly and
  9 3 |   imagining what another says,~or does, or thinks. For it is only
 10 3 |      impure~life. Accordingly, he does not value at all the praise
 11 3 |  excellence, acts no~tragic part, does not groan, will not need
 12 3 |       angry with any of them,~nor does he deviate from the way
 13 4 |         more freedom from~trouble does a man retire than into his
 14 4 |           taken away.~ That which does not make a man worse than
 15 4 |           worse than he was, also does not make~his life worse,
 16 4 |          make~his life worse, nor does it harm him either from
 17 4 |           of things as he has who does thee wrong,~or such as he
 18 4 |          thou use it? For if~this does its own work, what else
 19 4 |        much trouble he avoids who does not look to see what his~
 20 4 |        what his~neighbour says or does or thinks, but only to what
 21 4 |       thinks, but only to what he does himself,~that it may be
 22 4 |        desire for posthumous fame does not consider~that every
 23 4 |      souls continue to exist, how does the air contain them from~
 24 4 |           from~eternity?- But how does the earth contain the bodies
 25 4 |           thyself all simplicity. Does any one do wrong? It is~
 26 4 |          It is~to himself that he does the wrong. Has anything
 27 4 |      stranger to the universe who does not know what is in it,~
 28 4 |         less is he a stranger who does not know what is going on
 29 4 |     pursue.~ What is evil to thee does not subsist in the ruling
 30 4 |  deviation from man's nature? And does a thing seem to thee to
 31 5 |         done. A third in a manner does not even~know what he has
 32 5 |           he has done~a good act, does not call out for others
 33 5 |     useful for the whole. Neither does the nature of anything,~
 34 5 |        not required of a man, nor does man's~nature promise them,
 35 5 |   attaining its end. Neither then does the end of man lie in these~
 36 5 |    another, and either because he does not~see that they have happened
 37 5 |     directed by this.~ That which does no harm to the state, does
 38 5 |        does no harm to the state, does no harm to the citizen.~
 39 5 |         not be angry with him who does harm to the state.~Show
 40 5 |           a part of it thou art.~ Does another do me wrong? Let
 41 5 |        Live with the gods. And he does live with the gods who constantly~
 42 5 |      assigned~to him, and that it does all that the daemon wishes,
 43 6 |         for~it has no malice, nor does it do evil to anything,
 44 6 |       disposition is, and what~it does, and on what material it
 45 6 |          this life,~when thy body does not give way.~ Take care
 46 6 |         the labour which the hand does nor that of the foot is~
 47 6 |       nature, so long as the foot does the foot's work and the~
 48 6 |          to nature, so long as it does the things of a man. But
 49 6 |   instrument, tool, vessel, if it does that for which it has~been
 50 6 |      which Chrysippus speaks of.~ Does the sun undertake to do
 51 7 |       from thy heart; beneficence does not yet delight thee for
 52 7 |       think so.~ Whatever any one does or says, I must be good,
 53 7 |     saying this,~Whatever any one does or says, I must be emerald
 54 7 |       colour.~ The ruling faculty does not disturb itself; I mean,
 55 7 |           disturb itself; I mean, does not~frighten itself or cause
 56 7 | perturbation and~unimpeded, if it does not disturb and impede itself.~
 57 7 |           the~constitution of man does not allow, or in the way
 58 7 |            or in the way which it does not~allow, or what it does
 59 7 |        does not~allow, or what it does not allow now.~ Near is
 60 7 |          thing to be good that he~does or another thing of the
 61 7 |       content with itself when it does what is just,~and so secures
 62 7 |          this only in all that he does, whether~he is doing what
 63 7 |     motion claims superiority and does not permit itself to be~
 64 7 |           no~dishonour in it, nor does it make the governing intelligence
 65 7 |        intelligence worse,~for it does not damage the intelligence
 66 8 |       nothing good for man, which does not make him just,~temperate,
 67 8 |       there is nothing bad, which does~not do the contrary to what
 68 8 |           the world? And how long does it subsist?~ When thou risest
 69 8 |           or strange to me, if he does such and such~things; and
 70 8 |           to the good of~mankind. Does anything happen to me? I
 71 8 |      single act; and if~every act does its duty, as far as is possible,
 72 8 |        the rest of the body, such does a man make~himself, as far
 73 8 |           himself from others, or does anything unsocial. Suppose
 74 8 |           out against even~this.~ Does Panthea or Pergamus now
 75 8 |         sit by the tomb of Verus? Does Chaurias~or Diotimus sit
 76 8 |           things then to thyself. Does pain or sensuous pleasure~
 77 8 |      satisfied with itself, if it does nothing which~it does not
 78 8 |          it does nothing which~it does not choose to do, even if
 79 8 |        but he who has seen it and does~not fly to this refuge is
 80 8 |   simplicity and modesty.~ He who does not know what the world
 81 8 |           know what the world is, does not know where he is.~And
 82 8 |           where he is.~And he who does not know for what purpose
 83 8 |         purpose the world exists, does not~know who he is, nor
 84 8 |          wish to please a man who does not please~himself? Does
 85 8 |          does not please~himself? Does a man please himself who
 86 8 |         nearly everything~that he does?~ No longer let thy breathing
 87 8 |             Generally, wickedness does no harm at all to the universe;
 88 8 |         the wickedness of one man does no harm to another. It is~
 89 8 |           light remains fixed and does not glide or fall off. Such
 90 8 |           the illumination, if it does not~admit it.~ He who fears
 91 9 |     should forget myself.~ He who does wrong does wrong against
 92 9 |        myself.~ He who does wrong does wrong against himself. He
 93 9 |           often acts unjustly who does not do a certain thing;
 94 9 |    certain thing; not only~he who does a certain thing.~ Thy present
 95 9 |        which is of an aerial kind~does the same, so that they require
 96 9 |           What is it,~then, which does judge about them? The ruling
 97 9 |       tears asunder thy life, and does not allow it to be one,
 98 9 |           ruling faculty, when it does the things which it is constituted
 99 9 |         man, and of~every man who does wrong in any way. For at
100 9 |           has not~been instructed does the acts of an uninstructed
101 10|        thou~rememberest that what does the work of a fig-tree is
102 10|           fig-tree, and~that what does the work of a dog is a dog,
103 10|           is a dog, and that what does the work~of a bee is a bee,
104 10|           is a bee, and that what does the work of a man is a man.~
105 10|      acting justly in what he now~does, and being satisfied with
106 10|    difference to thee, if another does what is just and~right.
107 10|        shalt be such. For neither does reason allow thee to live,~
108 10|           really a citizen, which does not harm the~state; nor
109 10|           harm the~state; nor yet does anything harm the state,
110 10|    anything harm the state, which does not harm law~(order); and
111 10|          one~harms law. What then does not harm law does not harm
112 10|       What then does not harm law does not harm either state or~
113 10|          and associated thee. But does she now~dissolve the union?
114 11|           dramaturgy, to what end does it look!~ How plain does
115 11|          does it look!~ How plain does it appear that there is
116 11|       turns away from~him, and he does not know that he has at
117 11|           their post,~the man who does it through fear, and the
118 11|    therefore the universal nature does so too. And,~indeed, hence
119 11|         even~bees do not do as he does, nor any animals which are
120 11|           to its nature: still it~does not submit, but is carried
121 12|          it~will not carry away.~ Does the light of the lamp shine
122 12|         he who has~done this act, does he suffer any evil for this