Book
1 1 | entirely free from passion, and~also most affectionate; and he
2 1 | governed; I learned from him also consistency and undeviating~
3 1 | himself a better man. He had also the art of being~humorous
4 1 | easily~led by them. He was also easy in conversation, and
5 2 | arteries. See the breath also, what kind of a thing it
6 2 | around. But then thou must also avoid being carried about~
7 2 | would~have provided for this also, that it should be altogether
8 2 | operation of nature, but it is~also a thing which conduces to
9 3 | left, but another thing also must be taken~into the account,
10 3 | daily nearer to death, but also because the conception~of
11 3 | first.~ We ought to observe also that even the things which
12 3 | with it. And he remembers also that~every rational animal
13 3 | s testimony. Be cheerful also, and seek not external help
14 3 | appear suitable belongs also to those who do not~believe
15 4 | its~own power, and think also of all that thou hast heard
16 4 | part is common, the reason also, in respect of~which we
17 4 | common: if this is so, common also is~the reason which commands
18 4 | so, there is a common law also; if this is so, we are~fellow-citizens;
19 4 | political community comes also our very intellectual faculty
20 4 | which is nothing, as nothing also returns to non-existence),
21 4 | returns to non-existence), so also~the intellectual part comes
22 4 | a man worse than he was, also does not make~his life worse,
23 4 | remember him will himself also die very~soon; then again
24 4 | die very~soon; then again also they who have succeeded
25 4 | being praised. I affirm~this also of the things which are
26 4 | which are~thus buried, but also of the number of animals
27 4 | comes from doing well, but also that~which comes from doing
28 4 | only unnecessary acts, but also,~unnecessary thoughts, for
29 4 | seen those things? Look also at these. Do not disturb~
30 4 | gone. In like manner view also the~other epochs of time
31 4 | familiar are now antiquated: so also~the names of those who were
32 4 | Leonnatus, and a little after~also Scipio and Cato, then Augustus,
33 4 | Cato, then Augustus, then also Hadrian and~Antoninus. For
34 5 | is necessary to take~rest also.- It is necessary: however
35 5 | exert thyself about this~also, not neglecting it nor yet
36 5 | that his social partner also~should perceive it.- It
37 5 | habitual thoughts, such also will be the character~of
38 5 | man can live, there he can also live well. But he must live
39 5 | palace;- well then, he can also live well in a palace. And
40 5 | where the~end is, there also is the advantage and the
41 5 | things. And in like manner~also reverence that which is
42 5 | as that. For in thyself also, that which makes use of~
43 5 | so do thou in this case also.~ When thou art calling
44 6 | sufficient then in this act also to do well what~we have
45 6 | such as it wills to be, it~also makes everything which happens
46 6 | just so~then in this life also remember that every duty
47 6 | to~intelligence. And thus also in the universe the things
48 6 | knowing what they do; as men also when they~are asleep, of
49 6 | further thou wilt~observe this also as a general truth, if thou
50 6 | to any man is profitable also to other men. But~let the
51 7 | truth; if indeed~there is also one perfection for all animals
52 7 | see then that for thyself also to change is just the same,
53 7 | then will think that death also is no evil.- Certainly not.~
54 7 | discoursing about men~should look also at earthly things as if
55 7 | supremacies. Thou~mayest foresee also the things which will be.
56 7 | that~ought to be required also in the whole body. But all
57 7 | and besides this, they also take care of them in all~
58 8 | EIGHT~ ~ THIS reflection also tends to the removal of
59 8 | philosopher; and thy~plan of life also opposes it. If then thou
60 8 | but sleeping is common also to irrational animals. But~
61 8 | each individual's nature is also more~peculiarly its own,
62 8 | to its nature, and indeed also~more agreeable.~ Constantly
63 8 | universe. If it stays here,~it also changes here, and is dissolved
64 8 | same may~be said of a light also.~ Turn it (the body) inside
65 8 | received from it this power~also. For as the universal nature
66 8 | things a part of itself, so also the rational animal is~able
67 8 | nature. And something else also is equally an impediment
68 8 | but let thy intelligence also now be in harmony with~the
69 8 | man's ruling faculty; and also let every other~man enter
70 9 | unjustly~by deceiving; and he also who lies unintentionally,
71 9 | afraid of pain will sometimes also~be afraid of some of the
72 9 | of thy life bring, such also is dissolution. This,~then,
73 9 | envelope. But if thou requirest also a vulgar kind of comfort
74 9 | Accordingly then~everything also which participates in the
75 9 | things, in the same degree also is it more~ready to mingle
76 9 | And it is in thy power also; or say, who hinders~thee?~
77 9 | thy old age, for in these also every change was a death.
78 9 | knowledge, and that thou mayest also~consider that his ruling
79 9 | chance rules, do not thou~also be governed by it.~ Soon
80 9 | will~change, and the things also which result from change
81 9 | the nature of breath is~also another thing of the same
82 9 | impossible. For this man also is one of those shameless
83 9 | obtain what is~their own; so also as man is formed by nature
84 10| rational animal is consequently also a~political (social) animal.
85 10| active at the same~time, and also cheerful and collected.~
86 10| law is a runaway. And he also who is grieved~or angry
87 10| they now are, in time~past also were; and consider that
88 10| screams.~ Like this pig also is he who on his bed in
89 10| anger, if this consideration also is added, that the man is~
90 10| the race of men.~ ~Leaves, also, are thy children; and leaves,
91 10| separated~from the body, such also ought thy departure from
92 11| more than itself, which is also the property of Law. Thus
93 11| do~the same; and the like also in the matter of the pancratium.
94 11| little: and apply this rule also to thy whole life.~ What
95 11| off from the whole tree also. So too a man when he is
96 11| judgement and action,~but also in the matter of gentleness
97 11| otherwise trouble thee. For this also is a weakness, to be vexed
98 11| out; and if we remember also that such attention will
99 11| deprived of the truth, so also is it unwillingly deprived
100 11| Fourth, consider that thou also doest many things wrong,
101 11| shameful is alone~bad, thou also must of necessity do many
102 11| agreeable to human nature, so also are they more manly; and
103 11| passion, in the same degree also is it nearer to~strength:
104 11| characteristic of weakness, so~also is anger. For he who yields
105 11| But if thou wilt, receive also a tenth present from the
106 11| compound mass (the body). And also the whole of the earthy
107 11| deviates from nature. And~also when the ruling faculty
108 11| justice. For these~qualities also are comprehended under the
109 11| not enough,~unless this also is added, what this object
110 11| the common~interest; so also ought we to propose to ourselves
111 11| perform their work, and also be reminded of~their purity
112 11| nature; or if it is so, it is also a word of bad~omen to speak
113 11| our free will.~ Epictetus also said, A man must discover
114 12| these bodies. And if thou also usest~thyself to do this,
115 12| if it were just, it~would also be possible; and if it were
116 12| is,~and at the same time also shouldst see at a glance
117 12| there be present to thy mind also everything of this~sort,
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