Book

  1 1 |         idea of a polity in~which there is the same law for all,
  2 1 |       such was all~his behaviour. There was in him nothing harsh,
  3 1 |        but, through their favour,~there never was such a concurrence
  4 2 |       thence all things flow; and there is besides necessity, and
  5 2 |         kind of a whole; and that there is no one~who hinders thee
  6 2 |           away~from among men, if there are gods, is not a thing
  7 2 |            And as to the rest, if there was anything evil, they
  8 2 |       being is~compounded. But if there is no harm to the elements
  9 3 |       appetite, and whatever else there is of the kind,~will not
 10 3 |         produced in the universe, there is hardly one of those which~
 11 3 |           indeed to another life, there is no want of gods, not
 12 3 |         no want of gods, not even there.~But if to a state without
 13 3 |      finishing the play. Besides,~there is in him nothing servile,
 14 3 |          entirely depends whether there shall exist in thy ruling
 15 3 |         thou wilt live happy. And there is no~man who is able to
 16 3 |        all that I have mentioned, there remains that which is peculiar~
 17 4 |          this alternative;~either there is providence or atoms,
 18 4 |         dwelling, and how few are there~in it, and what kind of
 19 4 |        which thou~shalt turn, let there be these, which are two.
 20 4 |         not to do; if this~is so, there is a common law also; if
 21 4 |        away thy opinion, and then there is taken away the complaint,~"
 22 4 |         to change thy opinion, if~there is any one at hand who sets
 23 4 |         souls which come to dwell there. And this is the~answer
 24 5 |          thy wits.- Be it~so: but there are many other things of
 25 5 |         able to exhibit, in which there is no excuse of~natural
 26 5 |       some kind of connexion. For there~is altogether one fitness,
 27 5 |         and of things moved, what there is worth being highly prized~
 28 5 |         to my god and daemon: for~there is no man who will compel
 29 5 |        that~where a man can live, there he can also live well. But
 30 5 |    carried; and where the~end is, there also is the advantage and
 31 5 |           infinite~varieties; and there is hardly anything which
 32 5 |           thou wilt cure him, and~there is no need of anger. Neither
 33 5 | wide-spread earth.~ ~What then is there which still detains thee
 34 6 |           through life, and where there are things which appear
 35 6 |     flowing stream then, on which there~is no abiding, what is there
 36 6 |      there~is no abiding, what is there of the things which hurry
 37 6 |          help men. Short is life. There is~only one fruit of this
 38 6 |         yet he who made it is not there. But in the~things which
 39 6 |           held together by nature there is within and there~abides
 40 6 |        nature there is within and there~abides in them the power
 41 6 |          power to be good or bad, there remains no reason~either
 42 6 |        then we must remove, where there are~so many great orators,
 43 7 |        and houses are~filled now. There is nothing new: all things
 44 7 |           to do it better, unless there~be some reason why I ought
 45 7 |         and the bond is holy;~and there is hardly anything unconnected
 46 7 |        same~universe (order). For there is one universe made up
 47 7 |          and one truth; if indeed~there is also one perfection for
 48 7 |       doing good to thyself.~ Let there fall externally what will
 49 7 |          to be broken up, just as there was none in its~being fastened
 50 7 |      shall depart, what reason is~there for living any longer?~
 51 7 |       which~is done by a man stay there where the wrong was done.~
 52 7 |          me and for my children,~ There is a reason for it.~ ~ For
 53 7 |       been placed by a~commander, there in my opinion he ought to
 54 7 |  dismissed from the thoughts: and there~must be no love of life:
 55 7 |           common~to gods and men, there we have nothing to fear:
 56 7 |    according to our constitution, there no harm is to be~suspected.~
 57 7 |          thought be present, that there is no~dishonour in it, nor
 58 8 |          and bad: the belief that~there is nothing good for man,
 59 8 |  temperate, manly, free; and that there is nothing bad, which does~
 60 8 |          hence, and to carry them there. All things are change,
 61 8 |       things which happen in it.~ There are three relations between
 62 8 |         cut thyself off- yet here there~is this beautiful provision,
 63 8 |     occasion ask thyself,~What is there in this which is intolerable
 64 8 |        Well, suppose they did sit there, would the dead be conscious
 65 8 |           me where thou wilt; for there I shall keep my~divine part
 66 8 |        proper to a stone. If then there happens to each thing~both
 67 8 |          bitter.- Throw it away.- There are briars in the~road.-
 68 8 |          in thy thoughts, nor let there be in thy soul~inward contention
 69 8 |    intercepts the air beyond; but there the~light remains fixed
 70 9 |        this is the only thing, if there be any, which could draw~
 71 9 |           is distributed: just~as there is one earth of all things
 72 9 |           easily ignited, because there is less mingled with it~
 73 9 |        loves; for even in animals there are souls, and that power
 74 9 |           But in rational animals there are political~communities
 75 9 |           all and for itself, and there are produced from it~other
 76 9 |        another man's wrongful act there where it~is.~  Termination
 77 9 |           Thou wilt discover that there is no~reason to take any
 78 9 |        all things.- In a~word, if there is a god, all is well; and
 79 9 |          of opinions what else is~there than the slavery of men
 80 9 |           nor anything else.~ Let there be freedom from perturbations
 81 9 |           external cause; and let there be justice in the~things
 82 9 |      internal cause, that is, let there be~movement and action terminating
 83 9 |           thou disturbed? What is there new in this? What unsettles
 84 9 |          at it.~But besides these there is nothing. Towards the
 85 9 |          benefit of the whole; or there are only atoms,~and nothing
 86 9 |           harm is done or what is there strange, if the man who
 87 10|       each thing~is composed. For there is either a dispersion of
 88 10|         follow God.~ What need is there of suspicious fear, since
 89 10|           part, by means of which there is produced, when a man
 90 10|    difference whether a man lives there or~here, if he lives everywhere
 91 10|          But besides these things there is~nothing. Be of good cheer,
 92 10|      which seek for~soft things.~ There is no man so fortunate that
 93 10|          no man so fortunate that there shall not be by him when~
 94 10|           good and wise man, will there not be at last some one
 95 10|         how many other things are there for~which there are many
 96 10|        things are there for~which there are many who wish to get
 97 10|           to the body. For indeed there is no more use in these~
 98 11|         plain does it appear that there is not another condition
 99 11|          a kinsman and a friend.~ There is no nature which is inferior
100 11|         What art thou doing, man? There is no~occasion to give this
101 11|           things in the eyes, and there~is no mistaking.~ As to
102 11|          Besides, what trouble~is there at all in doing this? For
103 11|       irrational and tyrannical.~ There are four principal aberrations
104 11|        place perforce they remain there until again~the universal
105 11|        object ought to be. For as~there is not the same opinion
106 11|         writings of the Ephesians there was this precept,~constantly
107 11|      their purity and nudity. For there is no veil over a star.~
108 12|          happens in life.~ Either there is a fatal necessity and
109 12|       director~(Book IV). If then there is an invincible necessity,
110 12|          dost thou~resist? But if there is a Providence which allows
111 12|           of the divinity. But if~there is a confusion without governor,
112 12|           by the strings. What is there now in my mind? Is it fear,
113 12|          not even~a tale. And let there be present to thy mind also