Book

  1 1 |           in an inquiry~about the thing itself, not about the word,
  2 1 |         and never put off~doing a thing, nor was perplexed nor dejected,
  3 2 |       breath also, what kind of a thing it is, air, and~not always
  4 2 |          there are gods, is not a thing to be afraid of, for~the
  5 2 |          nature, but it is~also a thing which conduces to the purposes
  6 2 |           the present is the only thing of which a man can be deprived,
  7 2 |        true that this is the only thing which he has, and that a
  8 2 |          that a man~cannot lose a thing if he has it not.~ Remember
  9 2 |        hard to divine, and~fame a thing devoid of judgement. And,
 10 2 |        able to conduct a man? One thing and only one, philosophy.~
 11 3 |           it is left, but another thing also must be taken~into
 12 3 |           preference to that good thing which is thy proper possession
 13 3 |  definition or description of the thing which is~presented to thee,
 14 3 |         distinctly what kind of a thing~it is in its substance,
 15 3 |          like families; what each thing is,~and of what it is composed,
 16 3 |          it is the nature of this~thing to endure which now makes
 17 4 |         perhaps the~desire of the thing called fame will torment
 18 4 |        same; and~altogether not a thing of which any man should
 19 4 |           one who~assigns to each thing its value. Observe then
 20 4 |        worse then nor better is a thing made by being praised. I
 21 4 |           being blamed? Is~such a thing as an emerald made worse
 22 4 |           serious pains? This one thing, thoughts just, and acts
 23 4 |          stream; for as soon as a thing has been seen, it is carried~
 24 4 | difference?- So think it~no great thing to die after as many years
 25 4 |    fearing the future. For~such a thing as this might have happened
 26 4 |          man's nature? And does a thing seem to thee to be a~deviation
 27 4 |          not then~consider life a thing of any value. For look to
 28 5 |          a~violent affection to a thing, choose neither to eat nor
 29 5 |          by their words, but if a thing is good to be done or~said,
 30 5 |          it?- Yes.- But this very thing is necessary,~the observation
 31 5 | prescribed this for this~man as a thing adapted to procure health;
 32 5 |         for whatever purpose each thing has been constituted,~for
 33 5 |    advantage and the good of each thing. Now~the good for the reasonable
 34 5 |        respect man is the nearest thing to me, so far as I must
 35 5 |         world as this is an empty thing. Why then dost thou~not
 36 6 |       doer.~ Take pleasure in one thing and rest in it, in passing
 37 6 |         the universe every single thing is~accomplished, for certainly
 38 6 |        any other~nature that each thing is accomplished, either
 39 6 |    transpiration, as in plants, a thing to be valued, nor~respiration,
 40 6 |           given up~this worthless thing called fame, what remains
 41 6 |        art aims at this, that the~thing which has been made should
 42 6 |        did not praise thee.~ If a thing is difficult to be accomplished
 43 6 |      poisonous, and~every harmful thing, as a thorn, as mud, are
 44 6 |           to one~another; for one thing comes in order after another,
 45 6 |  necessity be that,~if such a bad thing befall thee or the loss
 46 6 |           the loss of such a good thing, thou~wilt blame the gods,
 47 6 |           altogether unknown? One thing here is worth a great deal,
 48 6 |           have no opinion about a thing, and not to be~disturbed
 49 6 |       children the ball is a fine~thing. Why then am I angry? Dost
 50 7 |       watch carefully~what is the thing signified.~ Is my understanding
 51 7 |        unconnected with any other thing. For~things have been co-ordinated,
 52 7 |        still doest it barely as a thing of propriety, and~not yet
 53 7 |          a good daemon, or a good thing. What~then art thou doing
 54 7 |        reference to every man and thing.~ One thing only troubles
 55 7 |         every man and thing.~ One thing only troubles me, lest I
 56 7 |         thyself thinkest the same thing to be good that he~does
 57 7 |           that he~does or another thing of the same kind. It is
 58 7 |          be abused.~ It is a base thing for the countenance to be
 59 7 |         consider~if this is not a thing to be dismissed from the
 60 7 |        use all of them. The third thing in the rational~constitution
 61 7 |         this in mind; and another thing too,~that very little indeed
 62 7 |          judgement may say to the thing which falls under its observation:
 63 7 |      under the hand: Thou art the thing that I was seeking; for~
 64 7 |         them?~ It is a ridiculous thing for a man not to fly from
 65 7 |        dost~thou look for a third thing besides these, as fools
 66 8 |         burst.~ This is the chief thing: Be not perturbed, for all
 67 8 |          to discover that any one~thing compared with any other
 68 8 |    compared with any other single thing is equal in all respects,~
 69 8 |         the parts together of one thing and comparing them~with
 70 8 |    neither good nor useful.~ This thing, what is it in itself, in
 71 8 |          understanding too.~ If a thing is in thy own power, why
 72 8 |        this,~correct at least the thing itself; but if thou canst
 73 8 |         out, and see what kind of thing it is; and~when it has grown
 74 8 |           grown old, what kind of thing it becomes, and when it
 75 8 |        then there happens to each thing~both what is usual and natural,
 76 8 |        art pained by any external thing, it is not this thing~that
 77 8 |    external thing, it is not this thing~that disturbs thee, but
 78 8 |         not doing some~particular thing which seems to thee to be
 79 8 |          may judge what kind of~a thing a ray is, if he looks at
 80 9 |     thyself. For this is the only thing, if there be any, which
 81 9 |         who does not do a certain thing; not only~he who does a
 82 9 |        only~he who does a certain thing.~ Thy present opinion founded
 83 9 |         in contact with no earthy thing than a man~altogether separated
 84 9 |        but direct thy will to one thing only, to put~thyself in
 85 9 |        change of thy~whole life a thing to be afraid of.~ Hasten
 86 9 |         time, the longest which a thing of this peculiar form is~
 87 9 |           content if the smallest thing goes~on well, and consider
 88 9 |           change of every several thing, how short is the~time from
 89 9 |         of breath is~also another thing of the same kind, changing
 90 9 |       thee? Is~it the form of the thing? Look at it. Or is it the
 91 10|        those things of which each thing~is composed. For there is
 92 10|        attention to every several thing and freedom from~negligence;
 93 10|        flesh, and above that poor~thing called fame, and death,
 94 10|           doing this one laudable thing at least in~thy life, to
 95 10|         knowledge of each several thing is maintained without showing~
 96 10|        knowledge of every several thing, both what it~is in substance,
 97 10|           is for the good of each thing, which the universal nature~
 98 10|         and makes a child. What a thing from~such a material! Again,
 99 10|            if death is a dreadful thing because it deprives thee~
100 10|     thinking that money is a good thing, or pleasure, or a bit of~
101 10|         body only which is a dead thing; or, except through opinion
102 10|          pulls the strings is the thing which is~hidden within:
103 11|       good.~ Consider whence each thing is come, and of what it
104 11|       changes, and what kind of a thing it will be when it~has changed,
105 12|           always observe what the thing is which produces for~thee