Book
1 1 | little, and to work with my own~hands, and not to meddle
2 1 | communicated~to me out of his own collection.~ From Apollonius
3 1 | flattery, able to manage his own and other men's affairs.
4 1 | but~so that, through his own attention, he very seldom
5 1 | fall short of~it through my own fault, and through not observing
6 2 | observe the~movements of their own minds must of necessity
7 2 | the other~is moved by his own impulse to do wrong, being
8 2 | it allows any act of its own and any movement to be~without
9 3 | from the observation of our own ruling power. We ought then
10 3 | things, and he~makes his own acts fair, and he is persuaded
11 3 | he is persuaded that his own portion is~good. For the
12 3 | anything better than thy own~mind's self-satisfaction
13 3 | assigned to~thee without thy own choice; if, I say, thou
14 3 | proper possession and thy~own; for it is not right that
15 3 | neither wilt thou read thy own~memoirs, nor the acts of
16 3 | idle hopes, come to thy own aid, if thou carest at all
17 4 | man retire than into his own soul, particularly when
18 4 | apart and discovered its~own power, and think also of
19 4 | little territory~of thy own, and above all do not distract
20 4 | it? For if~this does its own work, what else dost thou
21 4 | and satisfied with his~own just acts and benevolent
22 4 | the state, who tears his own soul from that of reasonable~
23 4 | obtains all~that is its own? Remember too on every occasion
24 5 | food; but thou valuest thy own~own nature less than the
25 5 | but thou valuest thy own~own nature less than the turner
26 5 | straight on, following thy own~nature and the common nature;
27 5 | do this, but still in his own mind he thinks of the man
28 5 | what am I now employing my own soul? On every occasion
29 5 | themselves and for their own works. They move then from~
30 5 | principle which is their own, and they make their way
31 5 | him look to it. He has his own~disposition, his own activity.
32 5 | his own~disposition, his own activity. I now have what
33 5 | constantly~shows to them, his own soul is satisfied with that
34 5 | If this is neither my own badness, nor an effect of
35 5 | badness, nor an effect of my own~badness, and the common
36 6 | which governs knows what its own disposition is, and what~
37 6 | nor sufficient for~thy own happiness, nor without passion.
38 6 | reverence and honour thy own mind will make thee~content
39 6 | are not the works of its own activity. But whatever things
40 6 | things are the~works of its own activity, all these are
41 6 | the principles) of their own arts than man to his own~
42 6 | own arts than man to his own~reason, which is common
43 6 | which is conformable to his own constitution and~nature.
44 6 | man's activity to be his own~good; and he who loves pleasure,
45 6 | who loves pleasure, his own sensations; but he who has~
46 6 | understanding, considers his own acts to be his own good.~
47 6 | considers his own acts to be his own good.~ It is in our power
48 6 | according to the reason of thy~own nature: nothing will happen
49 7 | middle ages and those of our own day; with which cities and
50 7 | yet delight thee for its~own sake; thou still doest it
51 7 | faculty itself will not by its~own opinion turn itself into
52 7 | and the mind maintains its own~tranquility by retiring
53 7 | happen to thee, and thy~own nature through the acts
54 7 | and it~has what is its own.~ Consider thyself to be
55 7 | thyself all that is thy~own; for it is very possible
56 7 | man not to fly from his own~badness, which is indeed
57 7 | the~universe directs its own movement are governed by
58 8 | the court life or~with thy own.~ Repentance is a kind of
59 8 | is it in itself, in its own constitution? What is~its
60 8 | also more~peculiarly its own, and more suitable to its
61 8 | thy~error. For it is thy own, the activity which is exerted
62 8 | exerted according to~thy own movement and judgement,
63 8 | indeed according to thy own~understanding too.~ If a
64 8 | too.~ If a thing is in thy own power, why dost thou do
65 8 | to be benevolent to his own kind, to~despise the movements
66 8 | the soul to~maintain its own serenity and tranquility,
67 8 | make every hindrance its own material, and to use it
68 8 | suffers, let it have its own opinion about itself.~ Hindrance
69 8 | that disturbs thee, but thy own judgement about it. And
70 8 | But if anything in thy own~disposition gives thee pain,
71 8 | is content then with her own space, and her own matter
72 8 | with her own space, and her own matter and her own~art.~
73 8 | and her own matter and her own~art.~ Neither in thy actions
74 8 | he shall choose.~ To my own free will the free will
75 8 | power of each~of us has its own office, for otherwise my
76 9 | the~ruling faculty in its own power.~ Among the animals
77 9 | Hasten to examine thy own ruling faculty and that
78 9 | that of thy neighbour: thy own that thou mayest make it
79 9 | done wrong, the harm is his own. But perhaps he has~not
80 9 | fault is manifestly thy own,~whether thou didst trust
81 9 | constitutions obtain what is~their own; so also as man is formed
82 9 | and he gets what is his own.~
83 10| which it~depends on thy own opinion to make it endurable
84 10| going away, and this was thy own will; or thou art dying~
85 10| have made these things thy own, as the~stomach which is
86 10| strengthened makes all things its own, as the blazing~fire makes
87 10| power to do according to his own nature.~And it is in his
88 10| to move everywhere by its own motion, nor yet to water
89 10| of a~good man. But in our own case how many other things
90 10| them, but preserving thy own character, and friendly
91 11| others enjoy- it obtains its own end,~wherever the limit
92 11| can say, I have what is my own. And further it traverses
93 11| readiness comes~from a man's own judgement, not from mere
94 11| it off, but a man by his own act separates~himself from
95 11| what is agreeable to thy own nature, and~art satisfied
96 11| what is conformable to thy own nature, and~strive towards
97 11| man~is allowed to seek his own good.~ Consider whence each
98 11| principles, but it is our~own opinions which disturb us.
99 11| and~discontented with its own place? And yet no force
100 11| For he who directs~all his own efforts to this object,
101 12| nobly, and obedient to thy own daemon (to the god~that
102 12| yet sets less value on his own opinion~of himself than
103 12| this is like tearing his own face. Consider that he,
104 12| that nothing is a man's own, but that his child~and
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